Leviticus 5:17
Leviticus 5:17 in Multiple Translations
If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
¶ And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.
And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.
If you sin and break any of the Lord's commandments, even if you are unaware of it, you are still guilty and bear responsibility for your guilt.
Also if any sinne and doe against any of the commandements of the Lord, which ought not to be done, and knowe not and sinne and beare his iniquitie,
'And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
“If anyone sins, doing any of the things which the LORD has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.
If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,
If you sin by doing something that is forbidden by any of Yahweh’s commands, even if you do not know that you have disobeyed one of my commands, you are guilty and must pay a penalty to me.
Berean Amplified Bible — Leviticus 5:17
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 5:17 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
נֶ֨פֶשׁ֙
כִּ֣י
תֶֽחֱטָ֔א
וְ/עָֽשְׂתָ֗ה
אַחַת֙
מִ/כָּל
מִצְוֺ֣ת
יְהוָ֔ה
אֲשֶׁ֖ר
לֹ֣א
תֵעָשֶׂ֑ינָה
וְ/לֹֽא
יָדַ֥ע
וְ/אָשֵׁ֖ם
וְ/נָשָׂ֥א
עֲוֺנֽ/וֹ
וְ/אִם
ʼim
H518
if
Conj | Conj
נֶ֨פֶשׁ֙
nephesh
H5315
soul
N-cs
כִּ֣י
kîy
H3588
for
Conj
תֶֽחֱטָ֔א
châṭâʼ
H2398
to sin
V-Qal-Imperf-3fs
וְ/עָֽשְׂתָ֗ה
ʻâsâh
H6213
to make
Conj | V-Qal-3fs
אַחַת֙
ʼechâd
H259
one
Adj
מִ/כָּל
kôl
H3605
all
Prep | N-ms
מִצְוֺ֣ת
mitsvâh
H4687
commandment
N-fp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
לֹ֣א
lôʼ
H3808
not
Part
תֵעָשֶׂ֑ינָה
ʻâsâh
H6213
to make
V-Niphal-Imperf-3fp
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָדַ֥ע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
וְ/אָשֵׁ֖ם
ʼâsham
H816
be guilty
Conj | V-Qal-3ms
וְ/נָשָׂ֥א
nâsâʼ
H5375
to lift
Conj | V-Qal-3ms
עֲוֺנֽ/וֹ
ʻâvôn
H5771
iniquity
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 5:17
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
נֶ֨פֶשׁ֙
nephesh
H5315
"soul"
N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תֶֽחֱטָ֔א
châṭâʼ
H2398
"to sin"
V-Qal-Imperf-3fs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
וְ/עָֽשְׂתָ֗ה
ʻâsâh
H6213
"to make"
Conj | V-Qal-3fs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אַחַת֙
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מִצְוֺ֣ת
mitsvâh
H4687
"commandment"
N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֵעָשֶׂ֑ינָה
ʻâsâh
H6213
"to make"
V-Niphal-Imperf-3fp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֥ע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וְ/אָשֵׁ֖ם
ʼâsham
H816
"be guilty"
Conj | V-Qal-3ms
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Definition: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense
Usage: Occurs in 32 OT verses. KJV: [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. See also: Leviticus 4:13; Psalms 34:23; Psalms 5:11.
וְ/נָשָׂ֥א
nâsâʼ
H5375
"to lift"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
עֲוֺנֽ/וֹ
ʻâvôn
H5771
"iniquity"
N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
Study Notes — Leviticus 5:17
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Context — Laws for Guilt Offerings
15“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
16Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
17If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
18He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven. 19It is a guilt offering; he was certainly guilty before the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 4:27 | And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt. |
| 2 | Leviticus 4:13 | Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden, |
| 3 | Leviticus 4:2–4 | “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them: If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed. He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD. |
| 4 | Psalms 19:12 | Who can discern his own errors? Cleanse me from my hidden faults. |
| 5 | Leviticus 5:15 | “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering. |
| 6 | Leviticus 4:22 | When a leader sins unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt. |
| 7 | Leviticus 5:1–2 | “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity. Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty. |
| 8 | Luke 12:48 | But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded. |
| 9 | Romans 14:23 | But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin. |
Leviticus 5:17 Summary
Leviticus 5:17 teaches us that even if we sin without realizing it, we are still guilty and will face consequences. However, through repentance and seeking forgiveness, we can be restored and forgiven, as seen in Leviticus 5:18 and also in 1 John 1:9, which says that if we confess our sins, God will forgive us. This verse reminds us to be careful and mindful of our actions, and to seek God's guidance and mercy when we fail. By trusting in God's love and forgiveness, we can live with confidence and peace, knowing that He is always willing to forgive and restore us (Psalm 103:12).
Frequently Asked Questions
What does it mean to sin unintentionally in Leviticus 5:17?
According to Leviticus 5:17, sinning unintentionally means violating one of the Lord's commandments without realizing it, as seen in the context of Leviticus 5:15-19, and as also mentioned in Numbers 15:27-31, which provides more details on unintentional sins.
Why is someone guilty if they sin unintentionally in Leviticus 5:17?
The Bible teaches that sin has consequences, regardless of whether it was intentional or not, as stated in Leviticus 5:17, and also in Deuteronomy 27:26, which says that anyone who does not obey the law will be cursed.
How can someone be forgiven for an unintentional sin according to Leviticus 5:17?
According to Leviticus 5:17-18, forgiveness for an unintentional sin comes through bringing a guilt offering to the priest, who will make atonement on behalf of the person, as also seen in Leviticus 4:20 and Hebrews 9:22, which emphasize the importance of atonement for sin.
What is the significance of bearing punishment in Leviticus 5:17?
Bearing punishment in Leviticus 5:17 refers to the consequences of sin, which can be averted through repentance and atonement, as seen in Leviticus 5:17-19 and also in Psalm 32:1-5, which highlights the importance of confessing and forsaking sin to avoid punishment.
Reflection Questions
- What are some ways I may be sinning unintentionally in my daily life, and how can I become more aware of my actions?
- How can I apply the principle of Leviticus 5:17 to my relationships, taking responsibility for my actions even if I didn't mean to hurt someone?
- In what ways can I seek forgiveness and make amends when I realize I have sinned unintentionally, and how can I trust in God's mercy and grace?
- What does Leviticus 5:17 teach me about the importance of obedience to God's commandments, and how can I prioritize obedience in my life?
Gill's Exposition on Leviticus 5:17
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord,.... Respecting holy things: though he wist it not; or did not know that he had
Jamieson-Fausset-Brown on Leviticus 5:17
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. If a soul sin ... though he wist it not.
Matthew Poole's Commentary on Leviticus 5:17
Any of these things, to wit, concerning holy things, of which he is yet speaking, though with some difference and addition, as it may seem. The former law concerns the alienation of holy things from the sacred to a common use; and this may concern other miscarriages about holy things and holy duties, as may be gathered from , where this is said to be a trespass against the Lord, not in a general sense, for so every sin war, but in a proper and peculiar sense. Though he wist it not; for if he did it knowingly, he must die, .
Trapp's Commentary on Leviticus 5:17
Leviticus 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist [it] not, yet is he guilty, and shall bear his iniquity.Ver. 17. Though he wist it not.] Ignorance, though invincible and unavoidable, well may excuse a tanto, but not a toto
Ellicott's Commentary on Leviticus 5:17
(17) And if a soul sin.—To guard the Israelites most effectually against making profane use of anything dedicated to the sanctuary and its service, it is here further enacted in Leviticus 5:17-19, that a trespass offering is to be brought when a man only suspects that he had used things which belonged to the Lord, though he can no longer remember what particular holy property it was, which he used for his own purpose. In the canonical exposition, which obtained during the second Temple, of these sacrificial laws, the trespass offering enacted here is called “The Doubtful Offering,” in contradistinction to the one enacted in Leviticus 5:14-16, which is called “The Certain Offering.” These things.—That is, the holy things of the Lord specified in Leviticus 5:15. Though he wist it not, i.e., is uncertain about it. Thus, for instance, he might be in doubt whether or not his transgression consisted in not delivering the first-fruit to the sanctuary, or in having used some other sacred property. (Comp. Genesis 20:5, &c, 2 Samuel 20:1, &c.) Yet is he guilty, and shall bear his iniquity.—Still, he feels that he may be guilty of the transgression, and consequently is burdened with the weight of his iniquity. (See Leviticus 5:1.)
Cambridge Bible on Leviticus 5:17
(b) 17–19. if any one sin, and do any of the things which the Lord hath commanded not to be done] The description of the sin in this case is the same as that in Leviticus 4:2; Leviticus 4:13; Leviticus 4:22; Leviticus 4:27. In what respect do these sins (which here require a Guilt-Offering) differ from those in ch. 4 for which a Sin-Offering is prescribed? The difference is indicated in the words ‘though he knew (‘wist’ A.V.) it not.’ They are not the same as the Heb. expression rendered unwittingly (concerning his ignorance A.V.), for in Leviticus 5:18 they occur as a further qualification of a thing done ‘unwittingly.’ The sins of ch. 4. are those of which a person becomes conscious (Leviticus 4:14; Leviticus 4:23; Leviticus 4:28). In such case he must offer a Sin-Offering. But the case here supposed is that of one who fears that he has been guilty of some infringement of the Divine commands, but cannot specify it. He brings a ram as Guilt-Offering (in the same manner as in the preceding case (15, 16)), but no restitution is demanded as the amount cannot be estimated, since the offence remains unknown. This sacrifice was called by the Jews (’âshâm tâluy), lit. a suspended Guilt or Trespass-Offering. It was a voluntary offering, and relieved a troubled conscience. It is recorded of one pious Jew that he brought a sacrifice of this kind every day except on the day following the Great Day of Atonement.
Barnes' Notes on Leviticus 5:17
Though he wist it not - Ignorance of the Law, or even of the consequences of the act at the time that it was committed, was not to excuse him from the obligation to offer the sacrifice.
Whedon's Commentary on Leviticus 5:17
17. If a soul sin… though he wist it not — The case described in Leviticus 5:17-19 differs from the preceding in the fact that this sin of ignorance never comes to knowledge, while there is ground
Sermons on Leviticus 5:17
| Sermon | Description | |
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(Following the Footsteps of Christ) the First Saying on the Cross by Willie Mullan | In this sermon, the preacher emphasizes the importance of perseverance in prayer, using the example of Daniel from the Bible. He highlights how Daniel mourned and fasted for three |
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Acts 2_pt2 by Bill Gallatin | In this sermon, Pastor Bill Gallatin discusses the story of Peter and John healing a crippled man at the gate called Beautiful. The man was begging for money, but Peter tells him t |
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No Sins of Ignorance by Daniel Steele | Daniel Steele preaches about the concept of unavoidable infirmities and ignorances not needing expiation, citing examples from Hebrews and Leviticus to emphasize the importance of |
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The Principles by Which Jesus Lived by Zac Poonen | In this sermon, the speaker emphasizes the importance of discipline and doing our best in our Christian walk. He uses examples from the world, such as athletes and students, who pu |
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Definition of Sin by Daniel Steele | Daniel Steele addresses the need for reform in the understanding and use of the term 'sin,' pointing out the various interpretations and historical roots of the term's confusion. H |
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Delivered Through the Cross by Derek Prince | In this sermon, the preacher discusses the mindset of focusing on temporal things and how it hinders believers from realizing their deliverance from the present evil age. He points |
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Sin Immeasurable by C.H. Spurgeon | In this sermon, the preacher emphasizes the sinful nature of humanity and the extent of our guilt. He uses the analogy of a heated bar of iron being struck by hammers, with the spa |