Leviticus 7:29
Leviticus 7:29 in Multiple Translations
“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:
Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:
“Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
Speake vnto the children of Israel, and say, Hee that offereth his peace offerings vnto the Lord, shall bring his gifte vnto the Lord of his peace offerings:
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
“Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his peace offerings.
Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.
Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
Berean Amplified Bible — Leviticus 7:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 7:29 Interlinear (Deep Study)
BIB
HEB
דַּבֵּ֛ר
אֶל
בְּנֵ֥י
יִשְׂרָאֵ֖ל
לֵ/אמֹ֑ר
הַ/מַּקְרִ֞יב
אֶת
זֶ֤בַח
שְׁלָמָי/ו֙
לַ/יהוָ֔ה
יָבִ֧יא
אֶת
קָרְבָּנ֛/וֹ
לַ/יהוָ֖ה
מִ/זֶּ֥בַח
שְׁלָמָֽי/ו
דַּבֵּ֛ר
dâbar
H1696
to speak
V-Piel-Impv-2ms
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הַ/מַּקְרִ֞יב
qârab
H7126
to present
Art | V-Hiphil
אֶת
ʼêth
H853
Obj.
DirObjM
זֶ֤בַח
zebach
H2077
sacrifice
N-ms
שְׁלָמָי/ו֙
shelem
H8002
peace offering
N-mp | Suff
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
יָבִ֧יא
bôwʼ
H935
Lebo
V-Hiphil-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
קָרְבָּנ֛/וֹ
qorbân
H7133
offering
N-ms | Suff
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
מִ/זֶּ֥בַח
zebach
H2077
sacrifice
Prep | N-ms
שְׁלָמָֽי/ו
shelem
H8002
peace offering
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 7:29
דַּבֵּ֛ר
dâbar
H1696
"to speak"
V-Piel-Impv-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַ/מַּקְרִ֞יב
qârab
H7126
"to present"
Art | V-Hiphil
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זֶ֤בַח
zebach
H2077
"sacrifice"
N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
שְׁלָמָי/ו֙
shelem
H8002
"peace offering"
N-mp | Suff
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יָבִ֧יא
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קָרְבָּנ֛/וֹ
qorbân
H7133
"offering"
N-ms | Suff
This Hebrew word refers to an offering or sacrifice brought near to the altar, and is used in the Bible to describe the sacrifices made by the Israelites. In Leviticus 1:2, it describes the burnt offering presented to God.
Definition: offering, oblation Also means: qur.ban (קֻרְבָּן "offering" H7133B)
Usage: Occurs in 78 OT verses. KJV: oblation, that is offered, offering. See also: Leviticus 1:2; Numbers 7:3; Ezekiel 40:43.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/זֶּ֥בַח
zebach
H2077
"sacrifice"
Prep | N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
שְׁלָמָֽי/ו
shelem
H8002
"peace offering"
N-mp | Suff
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
Study Notes — Leviticus 7:29
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 7:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 7:29
- Jamieson-Fausset-Brown on Leviticus 7:29
- Matthew Poole's Commentary on Leviticus 7:29
- Trapp's Commentary on Leviticus 7:29
- Ellicott's Commentary on Leviticus 7:29
- Adam Clarke's Commentary on Leviticus 7:29
- Cambridge Bible on Leviticus 7:29
- Sermons on Leviticus 7:29
Context — The Priests’ Portion
27If anyone eats blood, that person must be cut off from his people.’”
28Then the LORD said to Moses,
29“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
30With his own hands he is to bring the food offerings to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD. 31The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Colossians 1:20 | and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross. |
| 2 | 1 John 1:7 | But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. |
| 3 | Leviticus 3:1–17 | “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD. He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar. From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD. If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish. If he is presenting a lamb for his offering, he must present it before the LORD. He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD. If one’s offering is a goat, he is to present it before the LORD. He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.” |
Leviticus 7:29 Summary
[Leviticus 7:29 is about presenting a peace offering to the Lord, which means giving our best to God as an act of worship and fellowship. This concept is similar to what we see in Romans 12:1, where we are to present our bodies as a living sacrifice. In simple terms, it means giving God our best and trusting Him to provide for our needs, just like the Israelites trusted God to provide for them in the wilderness (Exodus 20:24, Deuteronomy 12:11). By presenting our lives and resources to the Lord, we can experience peace and communion with Him, and this is still relevant today as we are called to offer sacrifices of praise and do good to others (Hebrews 13:15-16).]
Frequently Asked Questions
What is the purpose of a peace offering in the context of Leviticus 7:29?
A peace offering in Leviticus 7:29 is a sacrifice to the Lord, symbolizing fellowship and communion with Him, as seen in other scriptures like Exodus 20:24 and Deuteronomy 12:11.
Who is allowed to present a peace offering according to Leviticus 7:29?
According to Leviticus 7:29, anyone among the Israelites can present a peace offering to the Lord, as long as they bring it as their sacrifice to the Lord, similar to the principle in Romans 12:1 where we are to present our bodies as a living sacrifice.
Is the concept of peace offerings still relevant today?
While the specific ritual of peace offerings is not practiced today, the principle of offering ourselves and our resources to the Lord as an act of worship is still relevant, as seen in Hebrews 13:15-16, where we are to offer sacrifices of praise and do good to others.
How does Leviticus 7:29 relate to the concept of sacrifice in the New Testament?
Leviticus 7:29 points to the ultimate sacrifice of Jesus Christ, who gave Himself for our sins, as seen in Ephesians 5:2 and Hebrews 9:26, emphasizing the importance of presenting ourselves to the Lord as a living sacrifice.
Reflection Questions
- What does it mean for me to 'bring it as his sacrifice to the Lord' in my daily life, and how can I apply this principle of surrender to my relationship with God?
- In what ways can I present my life and resources as an offering to the Lord, just like the Israelites presented their peace offerings?
- How does the concept of peace offerings in Leviticus 7:29 relate to my personal experience of peace and communion with God, and what can I do to deepen this experience?
- What are some areas in my life where I can apply the principle of presenting my best to the Lord, just like the Israelites were to bring their best animals as peace offerings?
Gill's Exposition on Leviticus 7:29
Speak unto the children of Israel, saying,.... Giving them the further instructions concerning their peace offerings: he that offereth the sacrifice of his peace offerings unto the Lord; whether it
Jamieson-Fausset-Brown on Leviticus 7:29
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Matthew Poole's Commentary on Leviticus 7:29
Not by another, but by himself, as it is explained . His oblation, i.e. those parts of the peace-offering which are in a special manner offered to God, to wit, the fat, and breast, and shoulder, as it follows. Unto the Lord, i.e. to the tabernacle, where the Lord was present in a special manner. He shows, that though part of such offerings might be eaten in any clean place, , yet not till they had been killed, and part of them offered to the Lord in the place appointed by him for that purpose.
Trapp's Commentary on Leviticus 7:29
Leviticus 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.Ver. 29. Unto the Lord.] Not kill it in the camp, though there they might eat it.
Ellicott's Commentary on Leviticus 7:29
(29) He that offereth the sacrifice of his peace offerings.—That is, if his peace offering is one of the three aforementioned classes. (See Leviticus 7:11.) Shall bring his oblation.—That is, those portions of the peace offering which the offerer devoted to the Lord and to the officiating priest.
Adam Clarke's Commentary on Leviticus 7:29
Verse 29. Shall bring his oblation] Meaning those things which were given out of the peace-offerings to the Lord and to the priest. - Ainsworth.
Cambridge Bible on Leviticus 7:29
Priestly Portions of the Peace-Offering (28–34) 29. his oblation] The word does not refer to the whole sacrifice as in other places, but to that portion which was offered by fire, i.e. the fat portions specially reserved for the Lord as (Leviticus 7:30) ‘the offerings of the Lord made by fire’ (described in Leviticus 3:3-5; Leviticus 3:9-10; Leviticus 3:14-15), together with the breast to be waved as a Wave-Offering before the Lord, which is not burned with the fat (i.e. the fat portions of Lev 3:3-5, etc.) but reserved as a portion for ‘Aaron and his sons.’
Sermons on Leviticus 7:29
| Sermon | Description | |
|---|---|---|
|
Funeral Service for a.w. Tozer by A.W. Tozer | In this sermon, the preacher emphasizes the importance of remembering our Creator in our youth and not being deceived by the false belief that worldly possessions can bring true sa |
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Funeral Service for A. W. Tozer by Paris Reidhead | In this sermon, the preacher reflects on the pursuit of worldly possessions and pleasures as a means to find satisfaction. He uses the example of King Solomon, who had wealth, powe |
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Blessed Are the Peacemaker by Dwight Pentecost | In this sermon, the preacher emphasizes the importance of maintaining unity within the body of believers. He refers to a parable in Matthew's Gospel where Jesus speaks of a shepher |
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Work of the Holy Spirit by F. Crossley Morgan | In this sermon, the speaker emphasizes the importance of relationship with God as the key to releasing the power of heaven to a needy world. The speaker also highlights the recogni |
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World Peace Without Peace by Welcome Detweiler | In this sermon, the speaker emphasizes that the primary mission of the church is not to engage in political or social activism, but rather to share the message of salvation through |
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The Peace Christ Had When Facing the Cross by Tim Conway | This sermon focuses on the remarkable peace that Jesus had despite knowing the intense suffering and death that awaited Him, highlighting how His peace transcended circumstances an |
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When I Survey the Wondrous Cross by Shane Idleman | This sermon delves into the significance of the Good Friday message titled 'When I Survey the Wondrous Cross,' emphasizing the profound impact of the cross in providing redemption, |