Leviticus 7:9

Leviticus 7:9 in Multiple Translations

Berean Standard Bible BSB

Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

King James Version KJV

And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.

American Standard Version ASV

And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest’s that offereth it.

Bible in Basic English BBE

And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.

Free Bible Version FBV

In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,

Geneva Bible 1599 GNV

And all the meate offring that is baken in the ouen, and that is dressed in the pan, and in the frying pan, shall be the Priestes that offereth it.

Young's Literal Translation YLT

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;

World English Bible WEB

Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it.

Noah Webster Bible WBS

And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.

Douay-Rheims 1899 DRV

And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest’s that offereth it:

Translation for Translators T4T

Offerings of things made from grain that are baked in an oven or cooked in a pan or ◄in a shallow pan/on a griddle► belong to the priest who makes those offerings for another person.

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Berean Amplified Bible — Leviticus 7:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 7:9 Interlinear (Deep Study)

BIB

HEB וְ/כָל מִנְחָ֗ה אֲשֶׁ֤ר תֵּֽאָפֶה֙ בַּ/תַּנּ֔וּר וְ/כָל נַעֲשָׂ֥ה בַ/מַּרְחֶ֖שֶׁת וְ/עַֽל מַחֲבַ֑ת לַ/כֹּהֵ֛ן הַ/מַּקְרִ֥יב אֹתָ֖/הּ ל֥/וֹ תִֽהְיֶֽה

וְ/כָל kôl H3605 all Conj | N-ms

מִנְחָ֗ה minchâh H4503 offering N-fs

אֲשֶׁ֤ר ʼăsher H834 which Rel

תֵּֽאָפֶה֙ ʼâphâh H644 to bake V-Niphal-Imperf-3fs

בַּ/תַּנּ֔וּר tannûwr H8574 oven Prep | N-ms

וְ/כָל kôl H3605 all Conj | N-ms

נַעֲשָׂ֥ה ʻâsâh H6213 to make V-Niphal-Perf-3ms

בַ/מַּרְחֶ֖שֶׁת marchesheth H4802 pan Prep | N-fs

וְ/עַֽל ʻal H5921 upon Conj | Prep

מַחֲבַ֑ת machăbath H4227 griddle N-fs

לַ/כֹּהֵ֛ן kôhên H3548 priest Prep | N-ms

הַ/מַּקְרִ֥יב qârab H7126 to present Art | V-Hiphil

אֹתָ֖/הּ ʼêth H853 Obj. DirObjM | Suff

ל֥/וֹ Prep | Suff

תִֽהְיֶֽה hâyâh H1961 to be V-Qal-Imperf-3fs

Hebrew Word Study

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Hebrew Word Reference — Leviticus 7:9

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

מִנְחָ֗ה minchâh H4503 "offering" N-fs

The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.

Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

תֵּֽאָפֶה֙ ʼâphâh H644 "to bake" V-Niphal-Imperf-3fs

This Hebrew word means to bake or cook, like making bread. It's used in descriptions of food and meals, like in Leviticus and Ezekiel, and refers to the work of a baker.

Definition: 1) to bake 1a) (Qal) 1a1) to bake 1a2) (subst) baker 1b) (Niphal) to be baked, baked

Usage: Occurs in 24 OT verses. KJV: bake(-r, (-meats)). See also: Genesis 19:3; Leviticus 7:9; Isaiah 44:15.

בַּ/תַּנּ֔וּר tannûwr H8574 "oven" Prep | N-ms

This Hebrew word for oven or furnace is used in the Bible to describe a place of fire and heat, as seen in Genesis. It can also symbolize God's refining fire, where His people are purified and transformed, like in Isaiah.

Definition: 1) furnace, oven, fire-pot, (portable) stove 1a) for cooking 1b) of God's wrath, His furnace (fig) 1c) of hunger, desire for evil 1d) fire-pot

Usage: Occurs in 15 OT verses. KJV: furnace, oven. See also: Genesis 15:17; Nehemiah 12:38; Psalms 21:10.

וְ/כָל kôl H3605 "all" Conj | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

נַעֲשָׂ֥ה ʻâsâh H6213 "to make" V-Niphal-Perf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

בַ/מַּרְחֶ֖שֶׁת marchesheth H4802 "pan" Prep | N-fs

Marchesheth is a Hebrew word for a saucepan or stew pan, a common kitchen vessel. It is used in the Bible to describe a cooking utensil, often made of metal. This word provides insight into ancient cooking practices.

Definition: saucepan, stew pan

Usage: Occurs in 2 OT verses. KJV: fryingpan. See also: Leviticus 2:7; Leviticus 7:9.

וְ/עַֽל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מַחֲבַ֑ת machăbath H4227 "griddle" N-fs

In the Bible, this word refers to a flat pan used for baking, like a griddle. It appears in Leviticus 2:5 and 7:9, describing food offerings. The KJV translates it as 'pan'.

Definition: 1) flat plate, pan, griddle 1a) for baking

Usage: Occurs in 5 OT verses. KJV: pan. See also: Leviticus 2:5; Leviticus 7:9; Ezekiel 4:3.

לַ/כֹּהֵ֛ן kôhên H3548 "priest" Prep | N-ms

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

הַ/מַּקְרִ֥יב qârab H7126 "to present" Art | V-Hiphil

To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.

Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present

Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.

אֹתָ֖/הּ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

ל֥/וֹ "" Prep | Suff

תִֽהְיֶֽה hâyâh H1961 "to be" V-Qal-Imperf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

Study Notes — Leviticus 7:9

Show Verse Quote Highlights

Context
Cross References
Leviticus 7:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 7:9
Jamieson-Fausset-Brown on Leviticus 7:9
Matthew Poole's Commentary on Leviticus 7:9
Trapp's Commentary on Leviticus 7:9
Ellicott's Commentary on Leviticus 7:9
Adam Clarke's Commentary on Leviticus 7:9
Cambridge Bible on Leviticus 7:9
Barnes' Notes on Leviticus 7:9
Whedon's Commentary on Leviticus 7:9
Sermons on Leviticus 7:9

Context — The Guilt Offering

7The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. 8As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

9Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

10and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron. 11Now this is the law of the peace offering that one may present to the LORD:

Cross References

	Reference	Text (BSB)
1	Numbers 18:9	A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
2	Ezekiel 44:29	They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.
3	Leviticus 2:10	But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD.
4	Galatians 6:6	Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
5	Leviticus 2:3–7	The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD. Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil. If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil. Crumble it and pour oil on it; it is a grain offering. If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil.
6	Leviticus 5:13	In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”
7	1 Corinthians 9:7	Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
8	1 Corinthians 9:13	Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
9	Leviticus 6:16–18	Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering. Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”

Leviticus 7:9 Summary

Leviticus 7:9 tells us that the grain offering, which is a gift of thanksgiving and praise to God, belongs to the priest who presents it. This shows that God wants to take care of those who serve Him, just like He takes care of us (Matthew 6:33, 1 Corinthians 9:13-14). The grain offering can be prepared in different ways, like baking or cooking, which reminds us that there are many ways to worship and serve God. By giving to God and supporting those in ministry, we can show our love and gratitude for all He has done for us.

Frequently Asked Questions

What is the significance of the grain offering in Leviticus 7:9?

The grain offering represents a gift of thanksgiving and praise to God, as seen in Leviticus 7:9, and is an essential part of the priestly duties, as mentioned in Exodus 29:1-2.

Why does the grain offering belong to the priest who presents it?

The grain offering belongs to the priest who presents it as a means of supporting the priest's livelihood, as stated in Leviticus 7:9, and is similar to the provision for the priest in Deuteronomy 18:1.

How does this verse relate to the concept of stewardship in the Bible?

This verse highlights the importance of stewardship, as the priest is entrusted with the grain offering, and is responsible for managing it, as seen in 1 Corinthians 4:2 and Malachi 3:10.

What can we learn from the different methods of preparing the grain offering?

The various methods of preparing the grain offering, such as baking in an oven or cooking in a pan, demonstrate the diversity of ways to worship and serve God, as seen in Romans 12:1 and Hebrews 13:15-16.

Reflection Questions

What are some ways I can express my gratitude to God, just like the grain offering in Leviticus 7:9?
How can I, like the priest, use my resources and talents to serve God and others?
What does this verse teach me about the importance of supporting those in ministry, such as pastors and missionaries?
In what ways can I apply the principle of stewardship in my own life, using the resources God has given me?

Gill's Exposition on Leviticus 7:9

And all the meat offering that is baked in the oven,.... Or "every meat offering" (b), whether dressed in one way or another, and which was done in one or other of these three ways, of which this was

Jamieson-Fausset-Brown on Leviticus 7:9

And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. No JFB commentary on these verses.

Matthew Poole's Commentary on Leviticus 7:9

All the meat-offering, except the part reserved by God, ,9. Shall be the priest’ s that offereth it, because these were ready drest and hot, and not to be presently eaten; and because the priest who offered it was in reason to expect and have something more than his brethren who laboured not about it; and that he had only in this offering, for the other were equally distributed.

Trapp's Commentary on Leviticus 7:9

Leviticus 7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’ s that offereth it.Ver. 9. And all the meat offering.] Which seems to be so called, partly because it went as meat unto the priest - the labourer is surely worthy of his meat, - but principally as leading to Christ, whose "flesh is meat indeed."

Ellicott's Commentary on Leviticus 7:9

(9) And all the meat offering.—Better, every meat offering. That is, dressed in whichever of the three ways here mentioned. (See Leviticus 2:4-7.) Shall be the priest’s.—With the exception of the memorial part, which was burnt upon the altar (see Leviticus 2:4-10), the whole was to go to the particular priest who offered it.

Adam Clarke's Commentary on Leviticus 7:9

Verse 9. Baken in the oven] See Clarke on Leviticus 2:5, &c.

Cambridge Bible on Leviticus 7:9

9. The three methods of preparing the Meal-Offering specified in this verse are also enumerated in Leviticus 2:4-7 (see notes there). Many commentators distinguish between these cooked forms of the Meal-offering (here assigned to the priest who offereth it) and the other Meal-Offerings ‘mingled with oil’ described in Leviticus 2:1-3; Leviticus 2:14-16, and ‘dry’ Meal-Offerings, such as the Sin-Offering of the poor man (Leviticus 5:11) and the jealousy-offering (Numbers 5:15). These belong to ‘all the sons of Aaron one as well as another’ (Leviticus 7:10). No reason is here given for this different assignment of the Meal-Offerings. All the Meal-Offerings of ch. 2 are mingled with oil, and according to the Jewish traditional interpretation ‘the meal-offering mingled with oil’ includes all the offerings of ch. 2, and the ‘dry’ offering refers to the Sin-Offering of the poor man, and the jealousy-offering. In Leviticus 2:3; Leviticus 2:10 and Leviticus 6:16; Leviticus 6:18 that which is left of the Meal-Offering, whether cooked or not, is assigned to ‘Aaron and his sons.’

Barnes' Notes on Leviticus 7:9

See the marginal references.

Whedon's Commentary on Leviticus 7:9

9. The meat offering — The bread offering, variously prepared, is described in chap. 2, notes.

Sermons on Leviticus 7:9

	Sermon	Description
	Eight Ways of Deceiving Ourselves by Zac Poonen	In this sermon, the speaker emphasizes the importance of the company we keep and the conversations we engage in. He warns against deceiving ourselves by thinking we can overcome ne
	(Through the Bible) Galatians 5-6 by Chuck Smith	In this sermon, the preacher emphasizes the dangers of modern conveniences that distract us from our relationship with God. He warns against wasting time on TV shows and fantasies
	Opportunity and Accountability by Michael L. Brown	In this sermon, the speaker emphasizes that the church is not just a place to gather and look good, but a place where the mission of God is carried out. He encourages everyone to d
	Harvesting Eternal Rewards - Part 4 by Josef Tson	In this sermon, the preacher discusses the importance of preaching and teaching the word of God. He emphasizes the idea that preachers should focus on feeding and nourishing their
	Letters: Rev. j.h.thomson, Hightae (1) by Andrew Bonar	Andrew Bonar addresses Rev. J.H. Thomson, emphasizing the importance of understanding God's law as exemplified by Ezra and his followers. He encourages the recipient to reflect on
	Letters: The Misses Church, Glasgow (1) by Andrew Bonar	Andrew Bonar addresses the sisters of the Misses Church in Glasgow, expressing his heartfelt wishes for grace, mercy, and peace to be with them, emphasizing the certainty of these
	(Through the Needle's Eye) 9 - the Early Church Follows Jesus by David Servant	Paul emphasizes the importance of avoiding greed and selfishness, equating them with idolatry and immorality, sins that characterize those who are unsaved. He instructs Christians