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Leviticus 7:11

Leviticus 7:11 in Multiple Translations

Now this is the law of the peace offering that one may present to the LORD:

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.

And this is the law for the peace-offerings offered to the Lord.

These are the regulations for the peace offering that you may present to the Lord.

Furthermore, this is the lawe of the peace offrings, which he shall offer vnto the Lord.

'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:

“‘This is the law of the sacrifice of peace offerings, which one shall offer to the LORD:

And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD.

This is the law of the sacrifice of peace offerings that is offered to the Lord.

These are the regulations concerning the offerings that people make to maintain fellowship with Yahweh:

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Berean Amplified Bible — Leviticus 7:11

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 7:11 Interlinear (Deep Study)

BIB
HEB וְ/זֹ֥את תּוֹרַ֖ת זֶ֣בַח הַ/שְּׁלָמִ֑ים אֲשֶׁ֥ר יַקְרִ֖יב לַ/יהוָֽה
וְ/זֹ֥את zôʼth H2063 this Conj | Pron
תּוֹרַ֖ת tôwrâh H8451 instruction N-fs
זֶ֣בַח zebach H2077 sacrifice N-ms
הַ/שְּׁלָמִ֑ים shelem H8002 peace offering Art | N-mp
אֲשֶׁ֥ר ʼăsher H834 which Rel
יַקְרִ֖יב qârab H7126 to present V-Hiphil-Imperf-3ms
לַ/יהוָֽה Yᵉhôvâh H3068 The Lord Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Leviticus 7:11

וְ/זֹ֥את zôʼth H2063 "this" Conj | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
תּוֹרַ֖ת tôwrâh H8451 "instruction" N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
זֶ֣בַח zebach H2077 "sacrifice" N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
הַ/שְּׁלָמִ֑ים shelem H8002 "peace offering" Art | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַקְרִ֖יב qârab H7126 "to present" V-Hiphil-Imperf-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
לַ/יהוָֽה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Leviticus 7:11

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Cross References

ReferenceText (BSB)
1 Leviticus 22:18–21 “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf. You must not present anything with a defect, because it will not be accepted on your behalf. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
2 Ezekiel 45:15 And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
3 Leviticus 3:1–17 “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD. He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar. From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD. If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish. If he is presenting a lamb for his offering, he must present it before the LORD. He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD. If one’s offering is a goat, he is to present it before the LORD. He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar. And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s. This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

Leviticus 7:11 Summary

[This verse, Leviticus 7:11, introduces the law of the peace offering, which was a special sacrifice that the Israelites could offer to God as a way of saying thank you for His blessings and goodness in their lives. The peace offering was a way for the people to express their gratitude and worship to God, and it's still an important part of our relationship with Him today, as seen in Psalm 100:4-5. Just like the Israelites, we can offer our own 'sacrifices of thanksgiving' to God, whether through prayer, music, or service to others, as a way of honoring and praising Him. By doing so, we can deepen our relationship with God and experience His peace and joy in our lives, as promised in Philippians 4:6-7.]

Frequently Asked Questions

What is the purpose of the peace offering in the Bible?

The peace offering, as described in Leviticus 7:11, is a sacrifice that one may present to the LORD, and its purpose is to express gratitude and thanksgiving to God, as seen in Psalm 107:22, which says to 'sacrifice thank offerings and tell of his works with songs of joy.'

How does the peace offering relate to other types of offerings in the Bible?

The peace offering is one of several types of offerings described in the book of Leviticus, including the burnt offering, sin offering, and grain offering, each with its own unique purpose and significance, as outlined in Leviticus 1-7.

What can we learn about God's character from the peace offering?

The peace offering reveals God's desire for a personal and intimate relationship with His people, as expressed in Leviticus 7:11, and demonstrates His pleasure in their gratitude and worship, as seen in Psalm 100:4-5, which says to 'enter his gates with thanksgiving and his courts with praise.'

How does the peace offering point to Jesus Christ?

The peace offering, like all the sacrifices in the Old Testament, points to the ultimate sacrifice of Jesus Christ, who is our peace, as described in Ephesians 2:14, and through whom we have access to God's presence and forgiveness, as seen in Hebrews 10:19-22.

Reflection Questions

  1. What are some ways I can express gratitude to God in my daily life, just as the Israelites did through the peace offering?
  2. How can I cultivate a heart of thanksgiving, even in difficult circumstances, and what role does trust in God play in this?
  3. In what ways can I use my resources and abilities to offer a 'sacrifice of thanksgiving' to God, as described in Leviticus 7:12-13?
  4. How does the concept of the peace offering challenge or encourage my understanding of God's character and my relationship with Him?

Gill's Exposition on Leviticus 7:11

And this [is] the law of the sacrifice of peace offerings, which ye shall offer unto the Lord.

Jamieson-Fausset-Brown on Leviticus 7:11

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. This is the law of the sacrifice of peace offerings.

Trapp's Commentary on Leviticus 7:11

Leviticus 7:11 And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD.Ver. 11. Sacrifice of peace offerings.] Or, pay offering. See Psalms 116:14. "I will pay," or, I will perfect. Fitly; for a vow, till paid, is an imperfect thing.

Ellicott's Commentary on Leviticus 7:11

(11) And this is the law of the sacrifice of peace offerings.—That is, the rites to be observed in connection with this sacrifice. As in the case of the sin offering (Leviticus 4:24-31 with Leviticus 6:24-30) and the trespass offering (Leviticus 5:1-13 with Leviticus 7:1-10), so here (Leviticus 7:11-21), we have more specific and fuller directions given to the priests with regard to the peace offerings, about which orders had previously been given to the people (Leviticus 3:1-15). Which he shall offer.—That is, he who feels it his duty to offer it to the Lord. This common Hebrew idiom of using a verb with he in it without an antecedent is better expressed in English by the impersonal, which one shall offer, or by the passive, which shall be offered. (See Leviticus 7:20-29.) Three classes of peace offerings are specified—(1) an acknowledgment of mercies received, (2) as a vow offering, (3) as a freewill offering.

Cambridge Bible on Leviticus 7:11

(6) The Peace-Offering (11–21)

Barnes' Notes on Leviticus 7:11

See Lev. 3:1-17. What is here added, relates to the accompanying מנחה mı̂nchāh Leviticus 2:1, the classification of peace-offerings into: (1) thank-offerings, (2) vow-offerings and (3)

Whedon's Commentary on Leviticus 7:11

LAWS OF THE PEACE , Leviticus 7:11-21.11. The law of… the peace offerings — See chap. 3, notes. There are added to the description given there the chief elements of the bread offering, namely, unleavened cakes and oil.

Sermons on Leviticus 7:11

SermonDescription
Chuck Smith (Through the Bible) Leviticus 1-10 by Chuck Smith In this sermon, the speaker discusses the meal offering as a form of worship to God. The meal offering consists of fine flour mixed with oil and frankincense, symbolizing the work
Erlo Stegen The Power of the Blood by Erlo Stegen In this sermon, the preacher emphasizes the dangers of falling into sin and the consequences of choosing worldly pleasures over the reproach of Christ. He uses the example of Moses
J.H. Newman The Standing Ordinances of Religion by J.H. Newman J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen
George Fox Epistle 285 by George Fox George Fox preaches about the importance of focusing our minds on Jesus, the invisible God, and His son Jesus Christ during gatherings, to feel His presence in life, light, power,
Albert Leckie Christ in the Offering - Part 3 by Albert Leckie Albert Leckie emphasizes the significance of the peace offering in Leviticus, illustrating that it represents not just peace of conscience but peace of communion with God. He expla
Chuck Smith Servanthood - Keeping a Pure Heart by Chuck Smith In this sermon, the speaker addresses the issue of individuals seeking attention and glory for themselves instead of focusing on praising God. He expresses his frustration with tho
Robert Arthur The Nazarite by Robert Arthur In this sermon, the preacher discusses the concept of leadership and kingship. He uses the story of the vine, the olive tree, and the bramble from the book of Judges to illustrate

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