Leviticus 8:2
Leviticus 8:2 in Multiple Translations
“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;
Take Aaron, and his sons with him, and the robes and the holy oil and the ox of the sin-offering and the two male sheep and the basket of unleavened bread;
“Go with Aaron and his sons, and take their priestly clothes, anointing oil, the bull of the sin offering, two rams, and the basket of bread made without yeast,
Take Aaron and his sonnes with him, and the garments and the anointing oyle, and a bullocke for the sinne offring, and two rammes, and a basket of vnleauened bread,
'Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things,
“Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin-offering, and two rams, and a basket of unleavened bread;
Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,
“Bring Aaron and his sons, and bring their ◄special clothes/clothes that they will wear while they do the work of priests►, the oil for anointing them, the bull to be offered to cause them to become forgiven for the sins they have committed, the two rams to be slaughtered, and the basket containing bread made without yeast.
Berean Amplified Bible — Leviticus 8:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 8:2 Interlinear (Deep Study)
BIB
HEB
קַ֤ח
אֶֽת
אַהֲרֹן֙
וְ/אֶת
בָּנָ֣י/ו
אִתּ֔/וֹ
וְ/אֵת֙
הַ/בְּגָדִ֔ים
וְ/אֵ֖ת
שֶׁ֣מֶן
הַ/מִּשְׁחָ֑ה
וְ/אֵ֣ת
פַּ֣ר
הַֽ/חַטָּ֗את
וְ/אֵת֙
שְׁנֵ֣י
הָֽ/אֵילִ֔ים
וְ/אֵ֖ת
סַ֥ל
הַ/מַּצּֽוֹת
קַ֤ח
lâqach
H3947
to take
V-Qal-Impv-2ms
אֶֽת
ʼêth
H853
Obj.
DirObjM
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בָּנָ֣י/ו
bên
H1121
son
N-mp | Suff
אִתּ֔/וֹ
ʼêth
H854
with
Prep | Suff
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
הַ/בְּגָדִ֔ים
beged
H899
treachery
Art | N-mp
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
שֶׁ֣מֶן
shemen
H8081
oil
N-ms
הַ/מִּשְׁחָ֑ה
mishchâh
H4888
anointing
Art | N-fs
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
פַּ֣ר
par
H6499
bullock
N-ms
הַֽ/חַטָּ֗את
chaṭṭâʼâh
H2403
sin
Art | N-fs
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
שְׁנֵ֣י
shᵉnayim
H8147
two
Adj
הָֽ/אֵילִ֔ים
ʼayil
H352
ram
Art | N-mp
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
סַ֥ל
çal
H5536
basket
N-ms
הַ/מַּצּֽוֹת
matstsâh
H4682
unleavened bread
Art | N-fp
Hebrew Word Study
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Hebrew Word Reference — Leviticus 8:2
קַ֤ח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֣י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אִתּ֔/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בְּגָדִ֔ים
beged
H899
"treachery"
Art | N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֶׁ֣מֶן
shemen
H8081
"oil"
N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
הַ/מִּשְׁחָ֑ה
mishchâh
H4888
"anointing"
Art | N-fs
A consecrated portion refers to something set apart as special or holy, like the anointing oil used in Exodus 30:23-33. It's a gift or substance used for a specific, sacred purpose.
Definition: 1) ointment (used to consecrate by anointing) 2) anointing portion
Usage: Occurs in 24 OT verses. KJV: (to be) anointed(-ing), ointment. See also: Exodus 25:6; Exodus 40:9; Numbers 18:8.
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּ֣ר
par
H6499
"bullock"
N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הַֽ/חַטָּ֗את
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁנֵ֣י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הָֽ/אֵילִ֔ים
ʼayil
H352
"ram"
Art | N-mp
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
סַ֥ל
çal
H5536
"basket"
N-ms
This noun refers to a basket, often made of woven willow twigs or osiers. In the Bible, it is used to carry food, like bread or fish, and is sometimes used as a symbol of provision or abundance.
Definition: basket
Usage: Occurs in 13 OT verses. KJV: basket. See also: Genesis 40:16; Leviticus 8:2; Judges 6:19.
הַ/מַּצּֽוֹת
matstsâh
H4682
"unleavened bread"
Art | N-fp
In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.
Definition: unleavened (bread, cake), without leaven.
Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.
Study Notes — Leviticus 8:2
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 8:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 8:2
- Jamieson-Fausset-Brown on Leviticus 8:2
- Ellicott's Commentary on Leviticus 8:2
- Adam Clarke's Commentary on Leviticus 8:2
- Cambridge Bible on Leviticus 8:2
- Barnes' Notes on Leviticus 8:2
- Whedon's Commentary on Leviticus 8:2
- Sermons on Leviticus 8:2
Context — Moses Consecrates Aaron and His Sons
1Then the LORD said to Moses,
2“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,
3and assemble the whole congregation at the entrance to the Tent of Meeting.” 4So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 28:2–4 | Make holy garments for your brother Aaron, to give him glory and splendor. You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest. These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. |
| 2 | Exodus 39:41 | and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests. |
| 3 | Hebrews 7:27 | Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. |
| 4 | Exodus 40:12–15 | Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. Bring his sons forward and clothe them with tunics. Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.” |
| 5 | Exodus 39:1–31 | From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses. Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn. They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman. They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened. And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses. They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel. Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses. He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen. It was square when folded over double, a span long and a span wide. And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald; the second row had a turquoise, a sapphire, and a diamond; the third row had a jacinth, an agate, and an amethyst; and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings. The twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes. For the breastpiece they made braided chains like cords of pure gold. They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece. Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece, and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front. They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod. They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the ephod, on its front, near the seam just above its woven waistband. Then they tied the rings of the breastpiece to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the waistband of the ephod and would not swing out from the ephod, just as the LORD had commanded Moses. They made the robe of the ephod entirely of blue cloth, the work of a weaver, with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear. They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe. They also made bells of pure gold and attached them around the hem between the pomegranates, alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses. For Aaron and his sons they made tunics of fine linen, the work of a weaver, as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen, and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses. They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD. Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses. |
| 6 | Exodus 28:40–4 | — |
| 7 | Exodus 30:23–37 | “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia —all according to the sanctuary shekel—and a hin of olive oil. Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil. Use this oil to anoint the Tent of Meeting, the ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You are to consecrate them so that they will be most holy. Whatever touches them shall be holy. Anoint Aaron and his sons and consecrate them to serve Me as priests. And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come. It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you. Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’” The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy. Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD. |
Leviticus 8:2 Summary
In Leviticus 8:2, God instructs Moses to gather Aaron and his sons, along with the garments, anointing oil, and sacrifices needed for their consecration as priests. This is a special moment in which God sets them apart for His service, much like Jesus sets us apart as His followers, as described in John 17:17-19. The use of symbols like the anointing oil and the unleavened bread reminds us of God's presence and power in our lives, and the importance of living a life of purity and simplicity, as seen in 1 Peter 1:15-16. By understanding the significance of this verse, we can deepen our appreciation for God's plan of salvation and our role in it.
Frequently Asked Questions
What is the significance of the garments mentioned in Leviticus 8:2?
The garments mentioned in Leviticus 8:2 are the priestly garments, which symbolize the priest's role as a mediator between God and man, as described in Exodus 28:2-5. These garments are also mentioned in Leviticus 16:4, where Aaron is instructed to wear them on the Day of Atonement.
What is the anointing oil used for in Leviticus 8:2?
The anointing oil is used to consecrate Aaron and his sons as priests, as well as the tabernacle and its furnishings, as described in Exodus 30:26-30 and Leviticus 8:10-12. This oil is a symbol of the Holy Spirit's presence and power, as seen in 1 Samuel 16:13.
Why are a bull and two rams mentioned in Leviticus 8:2?
The bull is for the sin offering, which is a sacrifice to atone for sin, as described in Leviticus 4:1-12. The two rams are for the ordination offering and the wave offering, which are sacrifices to dedicate and consecrate Aaron and his sons as priests, as described in Leviticus 8:18-22 and Exodus 29:15-28.
What is the significance of the basket of unleavened bread in Leviticus 8:2?
The basket of unleavened bread is a symbol of the purity and simplicity of the priests, as well as a reminder of God's provision and care, as seen in Deuteronomy 16:3 and 1 Corinthians 5:8.
Reflection Questions
- What does it mean to be 'set apart' for God's service, and how can I apply this concept to my own life?
- How does the concept of sacrifice and atonement in Leviticus 8:2 relate to the sacrifice of Jesus Christ on the cross, as described in John 1:29 and Romans 3:25?
- What role does humility and obedience play in the consecration of Aaron and his sons, and how can I cultivate these qualities in my own walk with God?
- How does the use of symbols and rituals in Leviticus 8:2 help to convey the importance and significance of the priestly office, and what can I learn from this about the role of symbols and rituals in my own worship and devotion?
Gill's Exposition on Leviticus 8:2
Take Aaron, and his sons with him,.... That is, order them to come, or send a message to them, that they appear at such a time at the door of the tabernacle of the congregation, where the ceremony of
Jamieson-Fausset-Brown on Leviticus 8:2
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; Take Aaron and his sons.
Ellicott's Commentary on Leviticus 8:2
(2) Take Aaron and his sons.—That is, order them to come and to bring with them the sacred vestments and the sacrifices to the entrance of the tent of meeting. (See Leviticus 8:3.) The garments.—Those which God had before commanded to be made. (See Exodus 28:2, &c., Exodus 29:1, &c.) For the anointing oil, see Exodus 30:23, &c. Exodus 29:7. And a bullock for the sin offering, and two rams, and a basket.—Better, and the bullock, the two rams, and the basket. That is the offering about which directions are given in Exodus 29:1-3, thus showing the intimate connection between this part of Leviticus and the latter part of Exodus.
Adam Clarke's Commentary on Leviticus 8:2
Verse 2. Take Aaron and his sons] The whole subject of this chapter has been anticipated in the notes, See "Exodus 28:1", c., and See "Exodus 29:1", c., in which all the sacrifices, rites, and ceremonies have been explained in considerable detail and to those notes the reader is referred. It is only necessary to observe that Aaron and his sons were not anointed until now. Before, the thing was commanded now, first performed.
Cambridge Bible on Leviticus 8:2
2. the bullock of the sin offering, and the two rams, and the basket …] As all the objects to be brought have already been prescribed in Exodus 29, they occur in this chapter with the definite article. The garments are described Exodus 28, 39. The anointing oil was made by Bezalel (Exodus 37:29) according to the prescription in Exodus 30:23-33. of unleavened bread] unleavened cakes. The Heb. word is plural, and denotes thin biscuits. See Driver (C. B.) on Exodus 12:8. This introductory verse does not describe the contents of the basket in full, as does Exodus 29:2, but defers the mention of them till Leviticus 8:26, when the contents are used. On the other hand, it mentions the anointing oil, which in Exodus 29 first occurs in Leviticus 8:7, where the directions for its use are given.
Barnes' Notes on Leviticus 8:2
A bullock ... two rams ... a basket - compare Exodus 29:1-3. This shows the coherence of this part of Leviticus with the latter part of Exodus.
Whedon's Commentary on Leviticus 8:2
THE AND UNCTION, Leviticus 8:1-36. 2. Aaron and his sons — They had been previously designated to this office, and their official garments had been appointed, (Exodus 28,) and the anointing oil had
Sermons on Leviticus 8:2
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(Exodus) Exodus 29:1-9 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of consecration and coming to God with empty hands. He highlights that true consecration is not about making promises or offer |
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Purity and Fire - Part 1 by Leonard Ravenhill | In this sermon, the speaker shares stories of revival and the power of prayer. He talks about a meeting where there was no piano, but the presence of God was felt through the music |
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The Blueprint for the Priestly Garments by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the blueprint given to Moses for making the garments for the priest. He emphasizes the importance of reverence and awe in approaching t |
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An Holy Priesthood by Andrew Murray | Andrew Murray emphasizes the profound calling of believers as a holy priesthood, highlighting that every redeemed individual shares in the anointing of Christ as High Priest. He ex |
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Thirtieth Lesson. ‘An Holy Priesthood;’ Or, the Ministry of Intercession by Andrew Murray | Andrew Murray emphasizes the profound calling of every believer to be a priest, highlighting that through Jesus Christ, all redeemed individuals are granted the privilege of interc |
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From the Exodus Out of Egypt to the Rejection of the Generation by Flavius Josephus | Flavius Josephus describes the construction of the tabernacle and the garments of the priests, highlighting the intricate details and symbolic meanings behind each element. The tab |
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August 13. 1678. the True Priestly Habit. by Jane Lead | Jane Lead emphasizes the importance of maintaining uninterrupted, pure conversation with God, highlighting the need to observe specific times and seasons for this purpose. Drawing |