Luke 24:28

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Luke 24:28 in Multiple Translations

Berean Standard Bible BSB

As they approached the village where they were headed, He seemed to be going farther.

King James Version KJV

And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

American Standard Version ASV

And they drew nigh unto the village, whither they were going: and he made as though he would go further.

Bible in Basic English BBE

And they came near the town to which they were going, and he seemed as if he was going on;

Free Bible Version FBV

As they approached the village they were going to, Jesus made it seem as if he was going farther.

Geneva Bible 1599 GNV

And they drew neere vnto ye towne, which they went to, but he made as though hee would haue gone further.

Young's Literal Translation YLT

And they came nigh to the village whither they were going, and he made an appearance of going on further,

World English Bible WEB

They came near to the village where they were going, and he acted like he would go further.

Noah Webster Bible WBS

And they drew nigh to the village whither they were going: and he made as though he would go further.

Douay-Rheims 1899 DRV

And they drew night to the town, whither they were going: and he made as though he would go farther.

Translation for Translators T4T

They came near to the village to which the two men were going. Jesus indicated that he would go further,

Plain English Version PEV

They kept walking along as Jesus talked to them, and they got to Emayus, the place where those 2 men were going to stay. Jesus was starting to keep going on that road,

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Berean Amplified Bible — Luke 24:28

BAB

Word Study

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Luke 24:28 Interlinear (Deep Study)

BIB

GRK και ηγγισαν εις την κωμην ου επορευοντο και αυτος προσεποιειτο πορρωτερω πορευεσθαι

και kai G2532 and Conj

ηγγισαν engizō G1448 to come near Verb-AAI-3P

εις eis G1519 toward Prep

την ho G3588 the/this/who Art-ASF

κωμην kōmē G2968 village Noun-ASF

ου ohu G3757 whither Adv

επορευοντο poreuō G4198 to travel Verb-INI-3P

και kai G2532 and Conj

αυτος autos G846 it/s/he Pron-NSM

προσεποιειτο prospoieō G4364 to pretend Verb-IMI-3S

πορρωτερω porrō G4206 far (away) Adv-C

πορευεσθαι poreuō G4198 to travel Verb-PNN

Greek Word Study

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Greek Word Reference — Luke 24:28

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ηγγισαν engizō G1448 "to come near" Verb-AAI-3P

To come near or approach, often used to describe someone drawing closer to God or a physical location. It appears in Matthew 26:46 and Luke 18:40, describing Jesus' approach to his disciples and a blind man.

Definition: ἐγγίζω (ἐγγύς). [in LXX for נגשׁ, קרב, etc. ;] __1. trans., to bring near: Gen.48:10, Isa.5:8. __2. Intrans., to come near: absol., Mat.26:46, Mrk.14:42, Luk.18:40 19:41 21:20, 28 24:15, Act.21:33 23:15; with adv., ὅπου, Luk.12:33; with dative, Luk.7:12 15:1, Luke.15.25 22:47, Act.9:3 10:9 22:6; τ. θεῷ, Heb.7:19, Jas.4:8; before εἰς, Mat.21:1, Mrk.11:1, Luk.18:35 19:29 24:28; πρός, with dative, Luk.19:37; μέχρι θανάτου, Php.2:30; of time, ὥρα, Mat.26:45; ἡμέρα, Rom.13:12, Heb.10:25; καιρός, Mat.21:34, Luk.21:8; χρόνος, Act.7:17; ἑορτή, Luk.22:1; παρουσία, Jas.5:8; τέλος, 1Pe.4:7; ἐρήμωσις, Luk.21:20; ἀπολύτρωσις, Luk.21:28; ἤγγικεν ἡ βασιλεία (for similar expressions in Targ., see Dalman, 106), Mat.3:2 4:17 10:7 Mrk.1:15, Luk.10:9 (ἐφ ̓ ὑμᾶς) 10:11 (cf. προσ-εγγίζω), and see Cremer, 224).† (AS)

Usage: Occurs in 42 NT verses. KJV: approach, be at hand, come (draw) near, be (come, draw) nigh See also: 1 Peter 4:7; Luke 19:41; Hebrews 7:19.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κωμην kōmē G2968 "village" Noun-ASF

A village or small town, like Bethany in John 11:1. It's a rural area, not a big city. The Bible mentions villages in Matthew 9:35 and Mark 6:6.

Definition: κώμη, -ης, ἡ [in LXX for בַּת, חָצֵר, עִיר, etc. ;] a village or country town, prop, as opposite to a walled city: Mat.14:15, Mrk.6:6, al.; πόλεις καὶ κ., Mat.9:35, al.; with the name added, Βηθλεέμ, Jhn.7:42; Βηθανΐα, Jhn.11:1; with the name of the district, τὰς κ. Καισαρίας, Mrk.8:27; Σαμαρειτῶν, Luk.9:52, Act.8:25 (AS)

Usage: Occurs in 27 NT verses. KJV: town, village See also: Acts 8:25; Luke 19:30; Matthew 21:2.

ου ohu G3757 "whither" Adv

This word means 'where' or 'to what place', asking for a location. It appears in the New Testament, such as in Matthew 2:9 and Acts 1:13. It is used to ask about a physical place.

Definition: oὗ (prop. genitive of ὅς), adv. of place, where, whither; __(a) in answer to the question "where?" (= ubi): Mat.2:9 18:20, Luk.4:16-17 23:53, Act.1:13 2:2 7:29 12:12 16:13 20:6, 8 25:10 28:14, Rom.9:26" (LXX), Col.3:1, Heb.3:9" (LXX), Rev.17:15; of condition, Rom.4:15 5:20, 2Co.3:17; __(b) in answer to the question "whither?" (= quo): Mat.28:16, Luk.10:1 24:28; before ἐάν, with subjc., 1Co.16:6.† (AS)

Usage: Occurs in 27 NT verses. KJV: where(-in), whither(-soever) See also: 1 Corinthians 16:6; John 11:41; Hebrews 3:9.

επορευοντο poreuō G4198 "to travel" Verb-INI-3P

To travel means to go from one place to another, as in Matthew 2:20, or to journey through life, as in Luke 13:31.

Definition: πορεύω, (πόρος, a ford, a passage), [in LXX chiefly for הלךְ ;] in cl. (the act. becomes obsolete in late Gk.; see M, Pr., 162), to cause to go over, carry, convey. Mid. (always in LXX and NT), ־ομαι, to go, proceed, go on one's way: with accusative, ὁδόν, Act.8:39; before ἐκεῖθεν, Mat.19:15; ἐντεῦθεν, Luk.13:31; ἀπό, Mat.25:41, Luk.4:42; εἰς, Mat.2:20, Mrk.16:12, Luk.1:39, Jhn.7:35, al; εἰς εἰρήνην (cf. 1Ki.1:17). Luk.7:50; ἐν εἰρήνῃ, Act.16:36; ἐπί, with accusative, Mat.22:9, Act.25:12, al; ἕως, Act.23:23; οὗ, Luk.24:28, 1Co.16:6; πρός, with accusative of person(s), Mat.25:9, Luk.11:5, al.; κατὰ τ. ὁδόν, Act.8:36; διά, with genitive, Mat.12:1, Mrk.9:30; with inf., Luk.2:3, Jhn.14:2; σύν, Luk.7:6, al.; ἵνα, Jhn.11:11; absol., Mat.2:9, Luk.7:8, Jhn.4:50, Act.5:20, al.; ptcp., πορευθείς (on the pass. form of the aor., see M, Pr., 161f.), redundant (as in Heb. and Aram.; V. M, Pr., 231; Dalman, Words, 21), Mat.2:8, Luk.7:22, al. Metaphorical (cf. Soph., O.T., 884; Xen., Cyr., 2, 2, 24, al), __(a) like οἴχομαι in cl., as euphemism for θνήσκω (so הלךְ in Gen.15:2); Luk.22:22 and perh. also 13:33 (see Field, Notes, 66); __(b) in ethical sense (Deu.19:9, Psa.14:2, al; cf. M, Pr., 11.2; Kennedy, Sources, 107): before ἐν, Luk.1:6, 1Pe.4:3, 2Pe.2:19; κατά, with accusative, 2Pe.3:3, Ju 16, 18; with dative (Bl, §38, 3), Act.9:31 14:16, Ju 11; __(with) of disciples or partisans ( Jdg.2:12, 3Ki.11:10, Sir.46:10): before ὀπίσω, with genitive of person(s), Luk.21:8 (cf. δια-, εἰς-, (-μαι), ἐκ- (-μαι), ἐν- (-μαι), ἐπι- (-μαι), παρα- (-μαι), προ-, προσ- (-μαι), συν- (-μαι)). (AS)

Usage: Occurs in 147 NT verses. KJV: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk See also: 1 Corinthians 10:27; Luke 7:6; 1 Peter 3:19.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αυτος autos G846 "it/s/he" Pron-NSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

προσεποιειτο prospoieō G4364 "to pretend" Verb-IMI-3S

To pretend or make something up is what this word means, as in Luke 24:28. It involves pretending to do something. This word is used to describe deception.

Definition: προσ-ποιέω, -ῶ [in LXX: 1Ki.21:13 (14) (הָלַל hithpo.), Job.19:14, (Sir 34:30 (Sir.31:30)), Dan LXX Su 1:11 * ;] to make over to, add or attach to. Mid., to take to oneself, claim; hence, to pretend; with inf. (cf. Xen., Anab., iv, 3, 20), to make as if: Luk.24:28.† (AS)

Usage: Occurs in 2 NT verses. KJV: make as though See also: John 8:6; Luke 24:28.

πορρωτερω porrō G4206 "far (away)" Adv-C

This word means far away or at a distance, used in the Bible to describe physical distance, like in Matthew 15:8 and Mark 7:6.

Definition: πόρρω adv. (in older Attic, πρόσω), [in LXX for רָחוֹק, etc. ;] far off: Mat.15:8, Mrk.7:6" (LXX), Luk.14:32; comparat., πορρώτερον (-ρω, T), Luk.24:28.† (AS)

Usage: Occurs in 4 NT verses. KJV: far, a great way off See also: Luke 14:32; Mark 7:6; Matthew 15:8.

πορευεσθαι poreuō G4198 "to travel" Verb-PNN

To travel means to go from one place to another, as in Matthew 2:20, or to journey through life, as in Luke 13:31.

Usage: Occurs in 147 NT verses. KJV: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk See also: 1 Corinthians 10:27; Luke 7:6; 1 Peter 3:19.

Study Notes — Luke 24:28

Show Verse Quote Highlights

Context
Cross References
Luke 24:28 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 24:28
Jamieson-Fausset-Brown on Luke 24:28
Matthew Poole's Commentary on Luke 24:28
Trapp's Commentary on Luke 24:28
Ellicott's Commentary on Luke 24:28
Adam Clarke's Commentary on Luke 24:28
Cambridge Bible on Luke 24:28
Barnes' Notes on Luke 24:28
Whedon's Commentary on Luke 24:28
Sermons on Luke 24:28

Context — The Road to Emmaus

26Was it not necessary for the Christ to suffer these things and then to enter His glory?” 27And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.

28As they approached the village where they were headed, He seemed to be going farther.

29But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. 30While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.

Cross References

	Reference	Text (BSB)
1	Mark 6:48	He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
2	Genesis 19:2	and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”
3	Genesis 32:26	Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
4	Genesis 42:7	And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied. “We are here to buy food.”

Luke 24:28 Summary

In Luke 24:28, Jesus seemed to be going farther as the disciples approached the village where they were headed. This created an opportunity for the disciples to invite Him to stay with them, which they did in the next verse. This shows us that Jesus is willing to be with those who desire His presence, just like He promised in Matthew 28:20. By inviting Jesus to stay with us, we can experience His presence and guidance in our lives, just like the disciples did when He broke bread with them in Luke 24:30-31.

Frequently Asked Questions

Why did Jesus seem to be going farther as they approached the village?

Jesus seemed to be going farther to test the disciples' desire for His presence and to create an opportunity for them to invite Him to stay, as seen in Luke 24:29, where they pleaded with Him to stay with them.

What is the significance of Jesus' actions in this verse?

Jesus' actions in this verse demonstrate His willingness to be with those who desire His presence, as seen in Matthew 28:20, where He promises to be with His disciples always.

How does this verse relate to Jesus' teaching about Himself in the Scriptures?

This verse follows Jesus' explanation of the Scriptures about Himself, as seen in Luke 24:27, and sets the stage for the disciples' recognition of Him in Luke 24:30-31, where He breaks bread with them.

What can we learn from the disciples' interaction with Jesus in this verse?

We can learn the importance of inviting Jesus into our lives and desiring His presence, as seen in Revelation 3:20, where Jesus stands at the door and knocks, waiting for us to invite Him in.

Reflection Questions

What are some ways I can create space for Jesus to be present in my life, just like the disciples did in this verse?
How can I, like the disciples, recognize Jesus' presence in my daily life and invite Him to stay with me?
What are some areas of my life where I need Jesus to 'stay with me' and guide me, just like the disciples needed Him to stay with them?
How can I, like Jesus, be willing to go the extra mile and be present with those who need me, even when it's not convenient?

Gill's Exposition on Luke 24:28

And they drew nigh unto the village,.... Of Emmaus, before they were aware; their conversation was so very agreeable, that the way did not seem tedious, nor the time long: whither they went: where

Jamieson-Fausset-Brown on Luke 24:28

And they drew nigh unto the village, whither they went: and he made as though he would have gone further. And they drew nigh unto the village where they went - or 'were going' [ eporeuonto (G4198)].

Matthew Poole's Commentary on Luke 24:28

Ver. 28,29. I do not understand how some conclude from hence the lawfulness of dissembling, or telling a lie, in some cases, because the evangelist saith our Saviour made as though he would have gone further, and did not; for without doubt our Saviour had gone further if the disciples had not been urgent with him to have staid: nor did he stay long there, as we shall hear by and by.

Trapp's Commentary on Luke 24:28

28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. Ver. 28. And he made as though he would, &c.] So did the angels to Lot, Genesis 19:2. See the like, Joshua 8:5-6 1 Kings 3:24. If Solomon might make as though he would do an act that was unlawful, we may surely do the like in things indifferent. Yet this was never done, as is well observed, but, 1. By those that had authority over others; 2. For some singular good to them with whom they thus dealt.

Ellicott's Commentary on Luke 24:28

(28) He made as though he would have gone further.—This was, it is obvious, the crucial test of the effect of the Lord’s previous teaching. Did they feel a new light flowing in upon their souls, bringing new meanings into what had before been obscure and hard sayings? Were they content to let the unknown Teacher pass on, and see no more of Him? Their answer showed, in words that meet us afterwards, that their “hearts” already “burnt within them.” Here, also, we note the method of the Divine Teacher as an example for other teachers. We often impress truth more effectively, and ‘stimulate the desire for further knowledge, by suspending for a time the continued inculcation of it.

Adam Clarke's Commentary on Luke 24:28

Verse 28. He made as though he would have gone farther.] That is, he was going on, as though he intended to go farther; and so he doubtless would had they not earnestly pressed him to lodge with them. His preaching had made a deep impression upon their hearts, Lu 24:32, and now they feel it their greatest privilege to entertain the preacher. This is a constant effect of the doctrine of Christ: wherever it is felt, the Author of it, the ever-blessed Jesus, is earnestly entreated to dwell in the heart; and he who preaches it, is amply provided with the necessaries of life by those who have received his testimony.

Cambridge Bible on Luke 24:28

28. he made as though he would have gone further] Rather, would go. It is of course implied that He would have gone further, but for the strong pressure of their entreaty. Comp. Mark 6:48. We learn from these passages how needful it is to win Christ’s Presence by praying for it.

Barnes' Notes on Luke 24:28

He made as though he would have gone further - He did not “say” he would go farther, but he kept on as if it was not his intention to stop, and doubtless he “would” have gone on if they had not constrained him to tarry.

Whedon's Commentary on Luke 24:28

28. Made as though—Rather acted as though. Moved on his course, not in dissimulation, for he would have gone on his way sorrowfully and justly if they had not detained him with loving violence.

Sermons on Luke 24:28

	Sermon	Description
	(The Law of the Holy Spirit) the Spirit of Revelation by Zac Poonen	In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He warns against being deceived by preachers who lull people to sleep with their sin
	The Crisis of Experience by Paris Reidhead	In this sermon, the preacher emphasizes that God is in control of all circumstances and uses them to fulfill His purpose. He uses the example of Jesus sending his disciples into a
	Jesus Walks on Water Matthew 14:22-36 by David Servant	David Servant preaches about the disciples' lack of faith in the storm, emphasizing the importance of trusting in God's Word even in the face of opposition. He highlights Peter's e
	Walk Without Strain by Charles E. Cowman	Charles E. Cowman preaches on the importance of trusting God to accomplish His work through us without straining or overworking. By fully partaking of Christ through faith, we can
	Do You Need a Miracle? by Jim Cymbala	In this sermon, the preacher emphasizes the importance of experiencing a supernatural work from God in our hearts and souls. He encourages the congregation to believe in the possib
	Jacob by Alan Redpath	In this sermon, the preacher discusses the life of Jacob and his journey from a man who began well but ended up in a state of spiritual degeneration. The preacher emphasizes that t
	(First Baptist Church) #8 - the Work of the Holy Spirit by J. Edwin Orr	In this sermon, the speaker discusses the different stages of drunkenness and relates them to the behavior of the disciples on the day of Pentecost. He explains that the first stag