Luke 4:39

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Luke 4:39 in Multiple Translations

Berean Standard Bible BSB

and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.

King James Version KJV

And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

American Standard Version ASV

And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.

Bible in Basic English BBE

He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs.

Free Bible Version FBV

Jesus went and stood over her. He told the fever to leave her—which it did. She got up right away and prepared a meal for them.

Geneva Bible 1599 GNV

Then he stoode ouer her, and rebuked the feuer, and it left her, and immediatly she arose, and ministred vnto them.

Young's Literal Translation YLT

and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.

World English Bible WEB

He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them.

Noah Webster Bible WBS

And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered to them.

Douay-Rheims 1899 DRV

And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.

Translation for Translators T4T

So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them some food.

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Berean Amplified Bible — Luke 4:39

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Luke 4:39 Interlinear (Deep Study)

BIB

GRK και επιστας επανω αυτης επετιμησεν τω πυρετω και αφηκεν αυτην παραχρημα δε αναστασα διηκονει αυτοις

και kai G2532 and Conj

επιστας ephistēmi G2186 to approach Verb-2AAP-NSM

επανω epanō G1883 above Adv

αυτης autos G846 it/s/he Pron-GSF

επετιμησεν epitimaō G2008 to rebuke Verb-AAI-3S

τω ho G3588 the/this/who Art-DSM

πυρετω puretos G4446 fever Noun-DSM

και kai G2532 and Conj

αφηκεν aphiēmi G863 to release: leave Verb-AAI-3S

αυτην autos G846 it/s/he Pron-ASF

παραχρημα parachrēma G3916 instantly Adv

δε de G1161 then Conj

αναστασα anistēmi G450 to arise Verb-2AAP-NSF

διηκονει diakoneō G1247 to serve Verb-IAI-3S

αυτοις autos G846 it/s/he Pron-DPM

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Greek Word Reference — Luke 4:39

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

επιστας ephistēmi G2186 "to approach" Verb-2AAP-NSM

To approach means to stand near or be present with someone, as seen in Luke 2:38. This word describes being close to someone or something. It is used to describe standing by or being at hand.

Definition: ἐφ-ίστημι [in LXX for נָצַב ni., שִׁית, נָתַן, etc. ;] __1. causal in pres., impf., fut., 1 aor., to set upon or by, set up, etc. (Æsch., Hdt., Arist., al). __2. Intrans. in mid, and in pf. and 2 aor. act.; __(a) to stand upon; __(b) to be set over; __(with) to stand by, be present, be at hand, come on or upon: Luk.2:38 10:40 20:1, Act.6:12 12:7 22:13, 20 23:27, 2Ti.4:2; with dative pars., Luk.2:9 24:4, Act.4:1 23:11; with dative bc., Act.17:5; before έπί, with accusative, Act.10:17 11:11; of rain, Act.28:2; of evils impending, with dative of person(s), 1Th.5:3; before έπί (Wis.6:9), Luk.21:34; of time, 2Ti.4:6 (cf. κατ-, συν-εφίστημι).† (AS)

Usage: Occurs in 21 NT verses. KJV: --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over) See also: 1 Thessalonians 5:3; Acts 22:20; Luke 24:4.

επανω epanō G1883 "above" Adv

Above can refer to a physical location, like a place that is higher than something else, as seen in Luke 11:44. It can also mean more than something, like a greater amount or rank.

Definition: ἐπ-άνω adv., [in LXX for מַעֲלָה, עַל, מֵעָל, etc. ;] above; __1. adverbially; __(a) of place: Luk.11:44; __(b) of number, more than: Mrk.14:5, 1Co.15:6. __2. As prep. C. genitive; __(a) of place: Mat.2:9 5:14 21:7 23:18-22 27:37 28:2, Luk.4:39 10:19, Rev.6:8 20:3; __(b) of pre-eminence: Luk.19:17-19, Jhn.3:31.† (AS)

Usage: Occurs in 18 NT verses. KJV: above, more than, (up-)on, over See also: 1 Corinthians 15:6; Matthew 5:14; Revelation 6:8.

αυτης autos G846 "it/s/he" Pron-GSF

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

επετιμησεν epitimaō G2008 "to rebuke" Verb-AAI-3S

It means to rebuke or warn someone, like in Matthew 8:26 where Jesus rebukes the storm.

Definition: ἐπι-τιμάω, -ῶ [in LXX for גָּעַר, Gen.37:10, Psa.9:5, Zec.3:2; Sir.11:7, al. ;] __1. to honour. __2. to raise in price __3. to mete out due measure; __(a) to award; __(b) to censure, rebuke, admonish: absol., 2Ti.4:2; with dative, Mat.8:26 17:13 19:13, Mrk.4:39 8:32 10:13, Luk.4:39, 41 8:24 9:21, 42 9:55 17:3 18:15 19:39, Ju 9; before ἵνα, Mat.12:16 16:20 20:31, Mrk.3:12 8:30 10:48, Luk.18:39; before λέγων, λέγει, etc., Mat.16:22, Mrk.1:25 8:33 9:25, Luk.4:35 23:40.† SYN.: ἐλέγχω, q.v (AS)

Usage: Occurs in 29 NT verses. KJV: (straitly) charge, rebuke See also: 2 Timothy 4:2; Mark 1:25; Matthew 20:31.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πυρετω puretos G4446 "fever" Noun-DSM

Fever is a medical condition of inflammation, like the one Jesus heals in Matthew 8:15 and Mark 1:31. It can be a high fever, as in Luke 4:38.

Definition: πυρετός, -οῦ, ὁ (πῦρ) [in LXX: Deu.28:22 (קַדַּחַת) * ;] a fever: Mat.8:15, Mrk.1:31, Luk.4:39, Jhn.4:52, Act.28:8; π. μέγας, a high fever: Luk.4:38 (on the technical phrase here, see MM, xxii).† (AS)

Usage: Occurs in 6 NT verses. KJV: fever See also: Acts 28:8; Luke 4:39; Matthew 8:15.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αφηκεν aphiēmi G863 "to release: leave" Verb-AAI-3S

To release or leave something means to let it go or send it away, as seen in Matthew 27:50 and 1 Corinthians 7:11-13. It can also mean to forgive or remit debts and sins.

Definition: ἀφ-ίημι, [in LXX for נשׂא, נוח hi., נתן, סלח ni., עזב, etc. ;] __1. to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), 1Co.7:11-13; of death, τ. πνεῦμα (Gen.35:18, Hdt., al.), Mat.27:50; (φωνήν, to utter a cry, Mrk.15:37; of debts, to remit, forgive (cl.), τ. δανεῖον, Mat.18:27; τ. ὀφειλήν, Mat.18:32; esp. of sins (Cremer 296f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, Mat.9:2, Rom.4:7" (LXX), 1Jn.1:9, al.; punctiliar and iterative present (M, Pr., 119), Mrk.2:5, Luk.11:4; Ion. pf., ἀφέωνται (M, Pr., 38), Luk.5:23. __2. to leave alone, leave, neglect: Mat.4:11 5:24 15:14, Mrk.1:20, 31 Jhn.4:3, 28 al.; τ. ἐντολὴν τ. θεοῦ, Mrk.7:8; τον̀ τ. ἀρχῆς τ. Χριστοῦ λόγον, Heb.6:1; τ. ἀγάπην τ. πρώτην, Rev.2:4; ptcp., ἀφείς, pleonastic (as in Aram.; M, Pr., 14; Dalman, Words, 21f.), Mat.13:36 22:22, Mrk.8:13, al. __3. to let, suffer, permit: Mat.3:15; with accusative, Mat.3:15, 19:14, al.; with accusative of thing(s) and dative of person(s), Mat.5:40; with inf. pres., Mat.23:14, al.; aor., Mrk.5:37, al.; in late Gk. (M, Pr., 175f.), before ἵνα, Mrk.11:16, Jhn.12:7; with subjunct. (M, Pr., l.with; Bl., §64, 2), Mat.7:4 27:49, Mrk.15:36, Luk.6:42 (see further MM, see word). (AS)

Usage: Occurs in 133 NT verses. KJV: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up See also: 1 Corinthians 7:11; Mark 7:8; Hebrews 2:8.

αυτην autos G846 "it/s/he" Pron-ASF

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

παραχρημα parachrēma G3916 "instantly" Adv

Means instantly or right away, like when Jesus healed a fig tree in Matthew 21:19-20. It shows something happens immediately, without delay. This word is used in many books, including Matthew, Luke, and Acts.

Definition: παραχρῆμα adv. (= παρὰ τὸ χρῆμα), [in LXX: Num.6:9 12:4, Isa.29:5 30:13 (פִּתְאוֹם), etc. ;] on the spot, forthwith, instantly: Mat.21:19-20, Luk.1:64 4:39 5:25 8:44, 47 8:55 13:13 18:43 19:11 22:60, Act.3:7 5:10 12:23 13:11 16:26, 33 (on the usage in Mt, Lk, see Dalman, Words, 28 f.).† (AS)

Usage: Occurs in 18 NT verses. KJV: forthwith, immediately, presently, straightway, soon See also: Acts 3:7; Luke 8:44; Matthew 21:20.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

αναστασα anistēmi G450 "to arise" Verb-2AAP-NSF

To arise means to stand up or get up from a position of rest or inactivity, as seen in Acts 9:41 and Matthew 22:24, and can also mean to be raised from the dead or to begin a new life.

Definition: ἀνίστημι (ἀνά, ἵστημι), [in LXX chiefly for קוּם ;] __1. causal, in fut. and 1 aor. act., with accusative, to raise up: Act.9:41; from death, Jhn.6:39, Act.2:32; to raise up, cause to be born or appear: Mat.22:24, Act.3:22, 26. __2. Intrans., in mid. and 2 aor act.; __(a) to rise: from lying, Mrk.1:35; from sitting, Luk.4:16; to leave a place, Mat.9:9; pleonastically, as Heb. קוּם, before verbs of going, Mrk.10:1, al. (see Dalman, Words, 23; M, Pr., 14); of the dead, Mat.17:23, Mrk.8:31; before ἐκ νεκρῶν, Mat.17:9, Mrk.9:9; __(b) to arise, appear: Act.5:36, Rom.15:12 (cf. ἐπ-, ἐξ- ἀνίστημι, and see Cremer, 306, 738; MM, VGT, see word). SYN.: ἐγείρω. (AS)

Usage: Occurs in 112 NT verses. KJV: arise, lift up, raise up (again), rise (again), stand up(-right) See also: 1 Corinthians 10:7; John 11:31; Hebrews 7:11.

διηκονει diakoneō G1247 "to serve" Verb-IAI-3S

To serve means to attend to someone's needs, like a host or teacher, as Jesus did in Mark 10:45. It is about helping others and doing good for them.

Definition: διακονέω, ῶ (δίακονος); __1. generally, to minister, serre, wait upon, especially at table, to do one a service, cure for one's needs: absol., Mat.20:28, Mrk.10:45, Luk.10:40 22:26, 27, Jhn.12:2, 1Pe.4:11; ὅσα διηκόνησεν, 2Ti.1:18; with dative of person(s), Mat.4:11 8:15 25:44 27:55, Mrk.1:13, 31 15:41, Luk.4:39 8:3 12:37 17:8, Jhn.12:26, Act.6:2 19:22, Rom.15:25, Phm 13, Heb.6:10. __2. to serve as deacon: 1Ti.3:10, 3:13. __3. C. accusative of thing(s), to minister, supply, supply by ministration: 1Pe.1:12 4:10; pass., 2Co.3:3 8:19, 20.† SYN.: λειτουργέω, which see (Cremer, 179). (AS)

Usage: Occurs in 32 NT verses. KJV: (ad-)minister (unto), serve, use the office of a deacon See also: 1 Peter 1:12; Luke 10:40; 1 Peter 4:10.

αυτοις autos G846 "it/s/he" Pron-DPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Study Notes — Luke 4:39

Show Verse Quote Highlights

Context
Cross References
Luke 4:39 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 4:39
Jamieson-Fausset-Brown on Luke 4:39
Matthew Poole's Commentary on Luke 4:39
Ellicott's Commentary on Luke 4:39
Cambridge Bible on Luke 4:39
Whedon's Commentary on Luke 4:39
Sermons on Luke 4:39

Context — Jesus Heals at Peter’s House

37And the news about Jesus spread throughout the surrounding region. 38After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,

39and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.

40At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. 41Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.

Cross References

	Reference	Text (BSB)
1	Luke 4:41	Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
2	Luke 4:35	But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
3	Luke 8:24	The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
4	Luke 8:2–3	as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
5	2 Corinthians 5:14–15	For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
6	Psalms 116:12	How can I repay the LORD for all His goodness to me?

Luke 4:39 Summary

In Luke 4:39, Jesus shows His power and love by healing a sick woman with just a word. He stands over her, tells the fever to leave, and it's gone. Then, she gets up and starts serving others, which shows how much she appreciates what Jesus did for her. This verse reminds us that Jesus has authority over all things (as seen in Matthew 28:18) and that He cares about our struggles, wanting to help us and use us to serve others (like in Matthew 20:28).

Frequently Asked Questions

What does it mean for Jesus to 'rebuke' the fever in Luke 4:39?

In this context, rebuking the fever means that Jesus commanded it to leave, demonstrating His authority over all things, as seen in Matthew 28:18 and Mark 1:27. This authority is a testament to His divine nature.

Why did the mother-in-law get up and begin to serve them after being healed?

The mother-in-law's immediate response to serve others after being healed shows her gratitude and recognition of Jesus' power, as well as her desire to serve and care for others, much like the Good Samaritan in Luke 10:25-37.

Is this verse suggesting that all illnesses can be healed instantly through faith?

While Luke 4:39 does demonstrate Jesus' power to heal, it does not guarantee that all illnesses will be healed instantly through faith; as seen in 2 Corinthians 12:7-10, sometimes God chooses not to heal physical ailments, but instead uses them for spiritual growth and refinement.

What can we learn from Jesus' actions in this verse about His character?

Jesus' actions in Luke 4:39 reveal His compassion, authority, and desire to serve others, as seen in Matthew 20:28 and Mark 10:45, demonstrating that He is a loving and powerful Savior who cares deeply for humanity.

Reflection Questions

How would my life change if I trusted in Jesus' power and authority over all things, including my own struggles and challenges?
What are some ways I can serve others, like the mother-in-law, as a response to God's grace and mercy in my life?
In what ways do I need to surrender my life to Jesus, allowing Him to 'rebuke' the 'fevers' that afflict me, whether physical, emotional, or spiritual?
How can I cultivate a deeper sense of gratitude and recognition of God's power and love, like the mother-in-law, in my daily life?

Gill's Exposition on Luke 4:39

And he stood over her,.... "At her head", as the Persic version reads: he inclined himself towards her, to see how she did, and to take her by the hand, and lift her up; and rebuked the fever.

Jamieson-Fausset-Brown on Luke 4:39

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Matthew Poole's Commentary on Luke 4:39

See Poole on ""

Ellicott's Commentary on Luke 4:39

(38, 39) And he arose out of the synagogue.—. See Notes on Matthew 8:14 Peculiar to St. Luke and indicating what we may venture to call accurate diagnosis, are the “great fever,” our Lord’s “rebuking” the fever, and the “immediate” rising to minister.

Cambridge Bible on Luke 4:39

39. he stood over her] A graphic touch, found here only. The other Evangelists say that He took her by the hand.she arose and ministered unto them] Literally, arising at once she began to wait on them.

Whedon's Commentary on Luke 4:39

§ 28. PETER’S WIFE’S MOTHER HEALED; THE IN GALILEE, Luke 4:38-44.Matthew 8:14-25; Mark 1:29-39. See notes on parallel passages.

Sermons on Luke 4:39

	Sermon	Description
	Without Fear of Man by C.H. Spurgeon	The preacher delves into the meaning of 'diakoneo,' emphasizing the act of serving and ministering to others in a humble and selfless manner. This word group, including 'diakonos'
	Breaking New Ground: Capernaum and Beyond by Clayton Dougan	In this sermon, the speaker emphasizes the importance of breaking new ground in our walk with God. He acknowledges that change can be challenging and that many of us prefer routine
	How This Ministry of Healing Came Into Being by Kathryn Kuhlman	In this sermon, the preacher emphasizes the importance of having faith in God and not focusing on the circumstances or problems we face. He reminds the listeners that their faith i
	1999 Advent Week 3 - Mary Magdalene by John Piper	In this sermon, the preacher discusses the story of Mary Magdalene and her encounter with Jesus. Mary, who had been possessed by seven demons, is freed by Jesus and becomes a devot
	(1 Timothy) the Role of Women in the Church by Brian Brodersen	In this sermon, the speaker focuses on Paul's instructions to Timothy regarding the conduct of men and women in the church. He emphasizes the need for men to pray and lift up holy
	New Testament Church Principles - Part 4 by Mike Attwood	This sermon emphasizes the significant service of women in the local church, highlighting the various roles and impactful contributions they can make. It encourages focusing on the
	God's Ways Are Different From Ours by Zac Poonen	This sermon emphasizes the importance of humility after being blessed by God, highlighting how pride often arises through comparison with others and the need to die to self in orde