Mark 6:42

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Mark 6:42 in Multiple Translations

Berean Standard Bible BSB

They all ate and were satisfied,

King James Version KJV

And they did all eat, and were filled.

American Standard Version ASV

And they all ate, and were filled.

Bible in Basic English BBE

And they all took of the food and had enough.

Free Bible Version FBV

Everyone ate until they were full.

Geneva Bible 1599 GNV

So they did all eate, and were satisfied.

Young's Literal Translation YLT

and they did all eat, and were filled,

World English Bible WEB

They all ate and were filled.

Noah Webster Bible WBS

And they all ate, and were satisfied.

Douay-Rheims 1899 DRV

And they all did eat, and had their fill.

Translation for Translators T4T

Everyone ate this food until they all had enough to eat!

Plain English Version PEV

All of the people got some bread and some fish, and they ate until they were full.

Study Highlights

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Berean Amplified Bible — Mark 6:42

BAB

Word Study

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Mark 6:42 Interlinear (Deep Study)

BIB

GRK και εφαγον παντες και εχορτασθησαν

και kai G2532 and Conj

εφαγον phagein G5315 to eat Verb-2AAI-3P

παντες pas G3956 all Adj-NPM

και kai G2532 and Conj

εχορτασθησαν chortazō G5526 to feed Verb-API-3P

Greek Word Study

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Greek Word Reference — Mark 6:42

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εφαγον phagein G5315 "to eat" Verb-2AAI-3P

This Greek word means to eat, whether literally or figuratively, as seen in Matthew 14:20 and 1 Corinthians 11:21. It can also refer to partaking in food and drink, like in 1 Corinthians 9:4. The word is often used in the context of everyday life and community.

Definition: φάγομαιHellenistic for cl. ἔδομαι, see: ἐσθίω. ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל ;] to eat; __(a) absol.: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al.; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al.; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al.; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al.; opposite to fasting, Mat.11:18, Luk.5:33, al.; of revelling, Mat.24:49, Luk.12:45 . __(b) with accusative of thing(s): Mat.6:25, Mrk.1:6, Jhn.6:31, Rom.14:2, al.; ἄρτον (Heb. אָכַל לֶחֶם), Mat.15:2, Mrk.3:20, al.; τὸν ἑαυτοῦ ἄ., 2Th.3:12; ἄ. before παρά, genitive of person(s), 2Th.3:8; τά before id., Luk.10:7; τ. πάσχα, Mat.26:17, Mrk.14:12 al; τ. κυριακὸν δεῖπνον, 1Co.11:20; τ. θυσίας, 1Co.10:18; before ἐκ (= cl. part. genitive), Jhn.6:26, 5o, 51, 1Co.11:28; ἀπό (cf. Heb. אָכַל מִן), Mat.15:27, Mrk.7:28; metaphorically, to devour, consume: Heb.10:27, Jas.5:3, Rev.17:16 (cf. κατ-, συν-εσθίω) . (AS)

Usage: Occurs in 89 NT verses. KJV: eat, meat See also: 1 Corinthians 8:8; Luke 14:15; Hebrews 13:10.

παντες pas G3956 "all" Adj-NPM

This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.

Definition: πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. __I. As adj., __1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. __2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al. __II. As pron., __1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. __2. Neut., __(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.; __(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al. __3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)

Usage: Occurs in 1080 NT verses. KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever See also: 1 Corinthians 1:2; 1 Peter 2:13; 1 Peter 1:15.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εχορτασθησαν chortazō G5526 "to feed" Verb-API-3P

To feed or fill with food is what this word means, like giving animals fodder or people a satisfying meal. Jesus used it to describe feeding the 5,000 in Matthew 14:20 and Mark 6:42.

Definition: χορτάζω (χόρτος), [in LXX for שָׂבַע, Psa.17:14 al. ;] __(a) prop., of animals (see Lft. on Php.4:12), to feed, fatten: Rev.19:21; __(b) in late Gk. (Kennedy, Sources, 82, 156), of persons, to fill or satisfy with food: with accusative of person(s), Mat.15:33; pass., Mat.14:20 15:37, Mrk.6:42 7:27 8:8, Luk.9:17, Jhn.6:26, Jas.2:16; opposite to πεινᾶν, Php.4:12; with genitive of thing(s), Mrk.8:4; ἀπό, Luk.16:21; ἐκ, Luk.15:16, WH, txt.; metaphorically, Mat.5:6, Luk.6:21.† (AS)

Usage: Occurs in 15 NT verses. KJV: feed, fill, satisfy See also: James 2:16; Mark 8:4; Revelation 19:21.

Study Notes — Mark 6:42

Show Verse Quote Highlights

Context
Cross References
Mark 6:42 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Mark 6:42
Jamieson-Fausset-Brown on Mark 6:42
Matthew Poole's Commentary on Mark 6:42
Trapp's Commentary on Mark 6:42
Ellicott's Commentary on Mark 6:42
Whedon's Commentary on Mark 6:42
Sermons on Mark 6:42

Context — The Feeding of the Five Thousand

40So they sat down in groups of hundreds and fifties. 41Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.

42They all ate and were satisfied,

43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44And there were five thousand men who had eaten the loaves.

Cross References

	Reference	Text (BSB)
1	Luke 9:17	They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
2	Mark 8:8–9	The people ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. And about four thousand men were present. As soon as Jesus had dismissed the crowd,
3	Matthew 15:37–38	They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. A total of four thousand men were fed, in addition to women and children.
4	John 6:12	And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
5	Matthew 14:20–21	They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. About five thousand men were fed, in addition to women and children.
6	Deuteronomy 8:3	He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
7	2 Kings 4:42–44	Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha. But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’” So he set it before them, and they ate and had some left over, according to the word of the LORD.
8	Psalms 145:15–16	The eyes of all look to You, and You give them their food in season. You open Your hand and satisfy the desire of every living thing.

Mark 6:42 Summary

[This verse, Mark 6:42, tells us that after Jesus blessed and broke the bread, everyone ate and was satisfied. This shows us that God provides for our needs, just like He did for the people in this story. It's like what we read in Matthew 6:33, where Jesus says to seek first God's kingdom, and all our needs will be met. This miracle also reminds us that Jesus is the one who satisfies our spiritual hunger, as we see in John 6:35, where He says He is the bread of life.]

Frequently Asked Questions

What is the significance of everyone being satisfied in Mark 6:42?

The fact that everyone ate and was satisfied shows the abundance of God's provision, as seen in other miracles like the one in Matthew 14:20, where the people also ate and were satisfied.

How does this verse relate to our daily lives?

This verse reminds us that God is our provider, just as He provided for the people in Mark 6:42, and we can trust in His care for us, as stated in Philippians 4:19, which says that God will supply all our needs.

Is this verse only talking about physical hunger?

While Mark 6:42 is about physical hunger, it also points to the spiritual hunger that Jesus satisfies, as seen in John 6:35, where Jesus says He is the bread of life, and those who come to Him will never hunger or thirst.

What can we learn from the fact that everyone was satisfied with just five loaves and two fish?

This miracle shows that God can take little and make it enough, just like in the story of the widow's oil in 2 Kings 4:1-7, where God multiplied the oil to meet the widow's needs.

Reflection Questions

What are some areas in my life where I need to trust in God's provision, just like the people in Mark 6:42?
How can I apply the principle of God's abundance in my daily life, knowing that He can take little and make it enough?
What are some ways that I can, like Jesus, be a source of spiritual satisfaction for those around me?
What can I learn from the example of Jesus giving thanks before breaking the bread, and how can I apply that to my own life?

Gill's Exposition on Mark 6:42

And they did all eat, and were filled. [See comments on Matthew 14:20].

Jamieson-Fausset-Brown on Mark 6:42

And they did all eat, and were filled. And they did all eat, and were filled.

Matthew Poole's Commentary on Mark 6:42

See Poole on ""

Trapp's Commentary on Mark 6:42

42 And they did all eat, and were filled. Ver. 42.

Ellicott's Commentary on Mark 6:42

(31-44) And he said unto them.—See Notes on Matthew 14:13-21. Peculiar to St. Mark are (1) the tender consideration of the invitation to “rest awhile,” and (2) the description of the throng of people as “coming and going.”

Whedon's Commentary on Mark 6:42

§ 63. — FIVE FED, Mark 6:32-44.(See notes on Matthew 14:13-21)

Sermons on Mark 6:42

	Sermon	Description
	(2006 Conference) 5.a Right Attitude to Money by Zac Poonen	This sermon emphasizes the importance of being faithful with money, avoiding extremes of poverty or excessive wealth, and recognizing that money should not rule over our lives. It
	The Happiest Church in the World by Carter Conlon	In this sermon, Pastor William shares his experience of speaking at a ministers conference in Vancouver Island, where he witnessed a tremendous hunger for the things of God in the
	Protect Your Testimony by Michael Koulianos	Michael Koulianos emphasizes the importance of protecting one's testimony, which encompasses not only the story of salvation but also the ongoing work of God in our lives. He warns
	The Bread of Heaven by Mariano Di Gangi	Mariano Di Gangi preaches on 'The Bread of Heaven,' emphasizing that Jesus is essential for spiritual nourishment, likening Him to bread that sustains life. He recounts the miracle
	Being Faithful With Money by Zac Poonen	Zac Poonen emphasizes the importance of being faithful with money, explaining that under the new covenant, we are called to give 100% of our resources to God rather than just tithi
	Divine Life: All-Sufficient and Inexhaustible by T. Austin-Sparks	T. Austin-Sparks emphasizes the all-sufficient and inexhaustible nature of the life that Christ offers, as illustrated through the signs in the Gospel of John. He explains that thi
	Mark 6:30-44. Christ Feeds Five Thousand With Five Loaves and Two Fish. by Favell Lee Mortimer	Favell Lee Mortimer preaches about the compassion of Jesus, who sacrificed His own ease to minister to the needs of the people, showing deep care for their spiritual well-being. Je