Nehemiah 12:39
Nehemiah 12:39 in Multiple Translations
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.
And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.
and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard.
And over the doorway of Ephraim and by the old door and the fish door and the tower of Hananel and the tower of Hammeah, as far as the sheep door: and at the doorway of the watchmen they came to a stop.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate, stopping at the Guard Gate.
And vpon the gate of Ephraim, and vpon the olde gate, and vpon the fishgate, and the towre of Hananeel, and the towre of Meah, euen vnto the sheepegate: and they stood in the gate of the warde.
and from beyond the gate of Ephraim, and by the old-gate, and by the fish-gate, and the tower of Hananeel, and the tower of Meah, and unto the sheep-gate — and they have stood at the prison-gate.
and above the gate of Ephraim, and by the old gate, and by the fish gate, the tower of Hananel, and the tower of Hammeah, even to the sheep gate; and they stood still in the gate of the guard.
And from above the gate of Ephraim, and above the old gate, and above the fish-gate, and the tower of Hananeel, and the tower of Meah, even to the sheep-gate: and they stood still in the prison-gate.
And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.
From there we marched past Ephraim Gate, Jeshanah Gate, the Fish Gate, the Tower of Hananel, the Tower of the Hundred Soldiers, to the Sheep Gate. We finished marching near the gate into the temple.
Berean Amplified Bible — Nehemiah 12:39
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 12:39 Interlinear (Deep Study)
BIB
HEB
וּ/מֵ/עַ֣ל
לְ/שַֽׁעַר
אֶ֠פְרַיִם
וְ/עַל
שַׁ֨עַר
הַיְשָׁנָ֜ה
וְ/עַל
שַׁ֣עַר
הַ/דָּגִ֗ים
וּ/מִגְדַּ֤ל
חֲנַנְאֵל֙
וּ/מִגְדַּ֣ל
הַ/מֵּאָ֔ה
וְ/עַ֖ד
שַׁ֣עַר
הַ/צֹּ֑אן
וְ/עָ֣מְד֔וּ
בְּ/שַׁ֖עַר
הַ/מַּטָּרָֽה
וּ/מֵ/עַ֣ל
ʻal
H5921
upon
Conj | Prep | Prep
לְ/שַֽׁעַר
shaʻar
H8179
gate
Prep | N-ms
אֶ֠פְרַיִם
ʼEphrayim
H669
Ephraim
N-proper
וְ/עַל
ʻal
H5921
upon
Conj | Prep
שַׁ֨עַר
shaʻar
H8179
gate
N-ms
הַיְשָׁנָ֜ה
Yᵉshânâh
H3466
Yeshanah
N-proper
וְ/עַל
ʻal
H5921
upon
Conj | Prep
שַׁ֣עַר
shaʻar
H8179
gate
N-ms
הַ/דָּגִ֗ים
dâg
H1709
fish
Art | N-mp
וּ/מִגְדַּ֤ל
migdâl
H4026
tower
Conj | N-cs
חֲנַנְאֵל֙
Chănanʼêl
H2606
Hananel
N-proper
וּ/מִגְדַּ֣ל
migdâl
H4026
tower
Conj | N-cs
הַ/מֵּאָ֔ה
Mêʼâh
H3968
the Hundred
Art | Adj
וְ/עַ֖ד
ʻad
H5704
till
Conj | Prep
שַׁ֣עַר
shaʻar
H8179
gate
N-ms
הַ/צֹּ֑אן
tsôʼn
H6629
Sheep (Gate)
Art | N-cs
וְ/עָ֣מְד֔וּ
ʻâmad
H5975
to stand
Conj | V-Qal-Perf-3cp
בְּ/שַׁ֖עַר
shaʻar
H8179
gate
Prep | N-ms
הַ/מַּטָּרָֽה
maṭṭârâʼ
H4307
guardhouse
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 12:39
וּ/מֵ/עַ֣ל
ʻal
H5921
"upon"
Conj | Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְ/שַֽׁעַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
אֶ֠פְרַיִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שַׁ֨עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַיְשָׁנָ֜ה
Yᵉshânâh
H3466
"Yeshanah"
N-proper
Yeshanah was a town near Bethel, on the southern border of the northern kingdom, as mentioned in 2 Chronicles 13:19 and 15:8. Its name means storage or old place.
Definition: Jeshanah = "storage" a town of the southern border of the northern kingdom near Bethel Another spelling of ya.shan (יָשָׁן "(Gate of )Yeshanah" H3465)
Usage: Occurs in 2 OT verses. KJV: Jeshanah. See also: 2 Chronicles 13:19; Nehemiah 12:39.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שַׁ֣עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/דָּגִ֗ים
dâg
H1709
"fish"
Art | N-mp
This Hebrew word means fish, often referring to a group of fish. It is used in various biblical stories, including those about Jesus and fishing.
Definition: fish
Usage: Occurs in 18 OT verses. KJV: fish. See also: Genesis 9:2; Psalms 8:9; Zephaniah 1:10.
וּ/מִגְדַּ֤ל
migdâl
H4026
"tower"
Conj | N-cs
Migdal means tower, referring to a tall structure or elevated stage. It can also symbolize a bed of flowers in the Bible.
Definition: 1) tower 1a) tower 1b) elevated stage, pulpit 1c) raised bed
Usage: Occurs in 44 OT verses. KJV: castle, flower, tower. Compare the names following. See also: Genesis 11:4; Nehemiah 3:26; Psalms 48:13.
חֲנַנְאֵל֙
Chănanʼêl
H2606
"Hananel"
N-proper
The name Hananel, meaning 'God has favored', was given to a tower in Jerusalem, symbolizing God's favor and protection over the city.
Definition: Hananeel = "God has favoured" the name of a tower in Jerusalem Combined with mig.dal (מִגְדָּל " Tower" H4026)
Usage: Occurs in 4 OT verses. KJV: Hananeel. See also: Nehemiah 3:1; Jeremiah 31:38; Zechariah 14:10.
וּ/מִגְדַּ֣ל
migdâl
H4026
"tower"
Conj | N-cs
Migdal means tower, referring to a tall structure or elevated stage. It can also symbolize a bed of flowers in the Bible.
Definition: 1) tower 1a) tower 1b) elevated stage, pulpit 1c) raised bed
Usage: Occurs in 44 OT verses. KJV: castle, flower, tower. Compare the names following. See also: Genesis 11:4; Nehemiah 3:26; Psalms 48:13.
הַ/מֵּאָ֔ה
Mêʼâh
H3968
"the Hundred"
Art | Adj
Refers to the Tower of the Hundred in Jerusalem, mentioned in Nehemiah. It was a specific tower on the north rampart of the city wall.
Definition: Combined with mig.dal (מִגְדָּל "Tower" H4026H) § Meah = "hundred" a tower on the north rampart of Jerusalem in the wall of Nehemiah
Usage: Occurs in 2 OT verses. KJV: Meah. See also: Nehemiah 3:1; Nehemiah 12:39.
וְ/עַ֖ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שַׁ֣עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/צֹּ֑אן
tsôʼn
H6629
"Sheep (Gate)"
Art | N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וְ/עָ֣מְד֔וּ
ʻâmad
H5975
"to stand"
Conj | V-Qal-Perf-3cp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בְּ/שַׁ֖עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/מַּטָּרָֽה
maṭṭârâʼ
H4307
"guardhouse"
Art | N-fs
This word can refer to a guardhouse or prison, where people are watched and protected. It can also mean a target or mark, symbolizing something to aim for or a sign of warning. In the Bible, it is used to describe a place of confinement or a goal to strive for.
Definition: 1) guard, ward, prison, mark, target 1a) guard, ward, prison 1b) target, mark (fig. of chastisement)
Usage: Occurs in 15 OT verses. KJV: mark, prison. See also: 1 Samuel 20:20; Jeremiah 33:1; Jeremiah 32:2.
Study Notes — Nehemiah 12:39
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 12:39 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 12:39
- Jamieson-Fausset-Brown on Nehemiah 12:39
- Matthew Poole's Commentary on Nehemiah 12:39
- Trapp's Commentary on Nehemiah 12:39
- Ellicott's Commentary on Nehemiah 12:39
- Cambridge Bible on Nehemiah 12:39
- Whedon's Commentary on Nehemiah 12:39
- Sermons on Nehemiah 12:39
Context — The Dedication of the Wall
37At the Fountain Gate they went directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
38The second thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,
39over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.
40The two thanksgiving choirs then stood in the house of God, as did I, along with the half of the officials accompanying me, 41as well as the priests with their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah—Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 3:1 | At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower of Hananel, they dedicated the wall. |
| 2 | Nehemiah 3:3 | The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars. |
| 3 | Nehemiah 8:16 | And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. |
| 4 | Nehemiah 3:6 | The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars. |
| 5 | Nehemiah 3:25 | and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the courtyard of the guard. Next to him, Pedaiah son of Parosh |
| 6 | 2 Kings 14:13 | There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits. |
| 7 | John 5:2 | Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda. |
| 8 | Zephaniah 1:10 | On that day,” declares the LORD, “a cry will go up from the Fish Gate, a wail from the Second District, and a loud crashing from the hills. |
| 9 | Jeremiah 32:2 | At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah. |
| 10 | Jeremiah 31:38 | “The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate. |
Nehemiah 12:39 Summary
[Nehemiah 12:39 describes a joyful procession of thanksgiving as the Israelites dedicated their newly rebuilt city to God. This verse reminds us to give thanks to God for all the blessings in our lives, just like the Israelites did, and to be mindful of our surroundings, as encouraged in 1 Thessalonians 5:18. As we reflect on this verse, we can apply its principles to our own lives by giving thanks to God for His restoration and provision, and by being more mindful of our surroundings, as seen in Psalms 100:4-5.]
Frequently Asked Questions
What is the significance of the Gate of Ephraim in Nehemiah 12:39?
The Gate of Ephraim is one of the gates of Jerusalem, and its mention in this verse highlights the thoroughness of the procession as they gave thanks to God for the restoration of the city, as seen in Nehemiah 12:27-43, and reminds us of the importance of gratitude, as expressed in Psalms 100:4-5.
Why did the procession stop at the Gate of the Guard?
The Gate of the Guard was likely a significant location for the procession to stop and give thanks, as it may have been a place of military significance or a location where the city's defenses were particularly strong, emphasizing the protection of God, as seen in Psalms 121:3-4.
What can we learn from the detailed description of the procession's route in Nehemiah 12:39?
The detailed description of the procession's route highlights the importance of being mindful of our surroundings and giving thanks to God in all aspects of life, as encouraged in 1 Thessalonians 5:18, and demonstrates the attention to detail and reverence of the Israelites as they dedicated their city to God.
How does this verse relate to the overall theme of Nehemiah?
This verse is part of the larger narrative of the restoration of Jerusalem and the rebuilding of the temple, as seen in Nehemiah 1-13, and serves as a reminder of the importance of worship, gratitude, and dedication to God, as expressed in Nehemiah 12:46 and Ezra 3:11.
Reflection Questions
- As I reflect on this verse, what are some areas of my life where I can give thanks to God for His restoration and provision, just like the Israelites did in Nehemiah 12:39?
- How can I, like the Israelites, be more mindful of my surroundings and give thanks to God in all aspects of life, as encouraged in 1 Thessalonians 5:18?
- What are some 'gates' or areas of my life that I need to stop and give thanks to God for, just like the procession stopped at the Gate of the Guard?
- How can I apply the principles of gratitude and dedication seen in this verse to my own life and relationship with God, as seen in Psalms 100:4-5?
Gill's Exposition on Nehemiah 12:39
And from above the gate of Ephraim,.... The gate which led to the tribe of Ephraim, where that tribe formerly dwelt, see Ne 8:16 and above the old gate; of which mention is made, Ne 3:6 and above the
Jamieson-Fausset-Brown on Nehemiah 12:39
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi; No JFB commentary on these verses.
Matthew Poole's Commentary on Nehemiah 12:39
Waiting, as also their brethren did, that they might go together in due order into God’ s house, there to perfect the solemnity.
Trapp's Commentary on Nehemiah 12:39
Nehemiah 12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.Ver. 39. And from above the gate of Ephraim] Much mention is here made of the several gates and towers; because God was much seen in helping them so soon to build such; and, by the sight of them, they were much excited to praise the Lord.
Ellicott's Commentary on Nehemiah 12:39
(39) The gate of Ephraim.—Not mentioned in the process of repairing, as having remained comparatively intact with part of the “broad wall.”
Cambridge Bible on Nehemiah 12:39
39. Cf. Nehemiah 3:2 Hananeel] R.V. Hananel.Meah] R.V. Hammeah. Marg. Or, The hundred. the sheep gate] Cf. Nehemiah 3:1. the prison gate] R.V. the gate of the guard. In Nehemiah 3:25, we have mention of ‘the court of the guard.’ The gate here mentioned we should expect to be one of the gates of the Temple precincts, leading from the north side into the open space to the east of the Temple. It is an objection that from the mention of ‘the court of the guard’ (Nehemiah 3:25) we should infer that it lay on the south side of the Temple; and if so (which is very unlikely), that the procession led by Nehemiah would have marched past the halting-place of the other company.
It is noticeable that the concluding clause is not found in the best text of the LXX. It may possibly represent a later insertion on the part of a scribe who wished to assign a halting-place to this company.
Whedon's Commentary on Nehemiah 12:39
39. Gate of Ephraim — In the northern wall, opening out in the direction of Ephraim’s territory. See on 2 Kings 14:13. Old gate… sheep gate — See Plan, page 444, and notes on Nehemiah 3:1; Nehemiah 3:3; Nehemiah 3:6.
Sermons on Nehemiah 12:39
| Sermon | Description | |
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Knowledge of the Father by Robert B. Thompson | In this sermon, the speaker discusses the concept of completing the work that God has given us to do. He emphasizes that many people go through life without a sense of purpose or d |
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The Message of the Gates by Paris Reidhead | Paris Reidhead preaches about the importance of rebuilding the gates of Jerusalem as a symbol of restoring the testimony of Christendom. He emphasizes the significance of passing t |
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Getting Back to the Bible by David Legge | In this sermon, the preacher focuses on the importance of getting back to the Bible. The sermon is based on Nehemiah chapter 8, where the people of Israel gather together to hear t |
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Through the Bible - John - Part 1 by Zac Poonen | In this sermon, the speaker emphasizes the importance of having a burden to save people rather than just distributing tracks. He uses the example of Jesus and his disciples being h |
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John 5:1-9. the Miracle at the Pool of Bethesda. by Favell Lee Mortimer | Favell Lee Mortimer preaches on the story of the pool of Bethesda, drawing parallels between the physical healing at the pool and the spiritual healing found in Jesus Christ. The p |
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More Archaeological Evidence by F.F Bruce | F.F. Bruce discusses the archaeological evidence supporting the New Testament, highlighting the importance of inscriptions and papyri in confirming historical events and locations |
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John 4:54-5:3 by St. John Chrysostom | John Chrysostom preaches on the second miracle of Jesus in Galilee, emphasizing the importance of not overlooking any detail in the Scriptures as they are all inspired by the Holy |