Nehemiah 12:44
Nehemiah 12:44 in Multiple Translations
And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.
¶ And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.
On the same day men were put in charge over the storerooms that contained the offerings, the first part of the crops, and tithes. What was allocated by the Law for the priests and Levites was brought into these storerooms from the fields around the towns, because all the people of Judah were happy for the service of the priests and Levites.
Also at the same time were men appointed ouer the chambers of the store for the offerings (for the first fruites, and for the tithes) to gather into them out of the fieldes of the cities, the portions of the Law for the Priests and the Leuites: for Iudah reioyced for the Priests and for the Leuites, that serued.
And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah [is] over the priests, and over the Levites, who are standing up.
On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them according to the fields of the cities the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who served.
And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.
On that day, men were appointed {they appointed men} to be in charge of the storerooms where they kept the money that people contributed for the temple. They also kept there the other things that the people contributed— the tithes and the first part of the grain and fruit that was harvested each year. Those men collected those things from the fields/farms near the cities, and took them to Jerusalem and gave them to the priests and the other descendants of Levi, as Moses had said in his laws that they should do. All the Israeli people were happy about the work that the priests and the descendants of Levi did,
Berean Amplified Bible — Nehemiah 12:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 12:44 Interlinear (Deep Study)
BIB
HEB
וַ/יִּפָּקְד֣וּ
בַ/יּוֹם֩
הַ/ה֨וּא
אֲנָשִׁ֜ים
עַל
הַ/נְּשָׁכ֗וֹת
לָ/א֨וֹצָר֥וֹת
לַ/תְּרוּמוֹת֮
לָ/רֵאשִׁ֣ית
וְ/לַ/מַּֽעַשְׂרוֹת֒
לִ/כְנ֨וֹס
בָּ/הֶ֜ם
לִ/שְׂדֵ֤י
הֶ/עָרִים֙
מְנָא֣וֹת
הַ/תּוֹרָ֔ה
לַ/כֹּהֲנִ֖ים
וְ/לַ/לְוִיִּ֑ם
כִּ֚י
שִׂמְחַ֣ת
יְהוּדָ֔ה
עַל
הַ/כֹּהֲנִ֥ים
וְ/עַל
הַ/לְוִיִּ֖ם
הָ/עֹמְדִֽים
וַ/יִּפָּקְד֣וּ
pâqad
H6485
to reckon
Conj | V-Niphal-ConsecImperf-3mp
בַ/יּוֹם֩
yôwm
H3117
day
Prep | N-ms
הַ/ה֨וּא
hûwʼ
H1931
he/she/it
Art | Pron
אֲנָשִׁ֜ים
ʼîysh
H376
man
N-mp
עַל
ʻal
H5921
upon
Prep
הַ/נְּשָׁכ֗וֹת
nishkâh
H5393
chamber
Art | N-fp
לָ/א֨וֹצָר֥וֹת
ʼôwtsâr
H214
treasure
Prep | N-mp
לַ/תְּרוּמוֹת֮
tᵉrûwmâh
H8641
contribution
Prep | N-fp
לָ/רֵאשִׁ֣ית
rêʼshîyth
H7225
first
Prep | N-fs
וְ/לַ/מַּֽעַשְׂרוֹת֒
maʻăsêr
H4643
tithe
Conj | Prep | N-mp
לִ/כְנ֨וֹס
kânaç
H3664
to gather
Prep | V-Qal-Inf-a
בָּ/הֶ֜ם
Prep | Suff
לִ/שְׂדֵ֤י
sâdeh
H7704
field
Prep | N-mp
הֶ/עָרִים֙
ʻîyr
H5892
excitement
Art | N-fp
מְנָא֣וֹת
mᵉnâth
H4521
portion
N-fp
הַ/תּוֹרָ֔ה
tôwrâh
H8451
instruction
Art | N-fs
לַ/כֹּהֲנִ֖ים
kôhên
H3548
priest
Prep | N-mp
וְ/לַ/לְוִיִּ֑ם
Lêvîyîy
H3881
Levi
Conj | Prep | Ngmpa
כִּ֚י
kîy
H3588
for
Conj
שִׂמְחַ֣ת
simchâh
H8057
joy
N-fs
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
עַל
ʻal
H5921
upon
Prep
הַ/כֹּהֲנִ֥ים
kôhên
H3548
priest
Art | N-mp
וְ/עַל
ʻal
H5921
upon
Conj | Prep
הַ/לְוִיִּ֖ם
Lêvîyîy
H3881
Levi
Art | Ngmpa
הָ/עֹמְדִֽים
ʻâmad
H5975
to stand
Art | V-Qal
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 12:44
וַ/יִּפָּקְד֣וּ
pâqad
H6485
"to reckon"
Conj | V-Niphal-ConsecImperf-3mp
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
בַ/יּוֹם֩
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֨וּא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֲנָשִׁ֜ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/נְּשָׁכ֗וֹת
nishkâh
H5393
"chamber"
Art | N-fp
In the Bible, this word means a private room or chamber, often used in 1 Kings and Ezekiel to describe areas within the Temple. It refers to a specific space for various activities. This term is used in several books of the Old Testament.
Definition: chamber, room, cell
Usage: Occurs in 3 OT verses. KJV: chamber. See also: Nehemiah 3:30; Nehemiah 12:44; Nehemiah 13:7.
לָ/א֨וֹצָר֥וֹת
ʼôwtsâr
H214
"treasure"
Prep | N-mp
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
לַ/תְּרוּמוֹת֮
tᵉrûwmâh
H8641
"contribution"
Prep | N-fp
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
לָ/רֵאשִׁ֣ית
rêʼshîyth
H7225
"first"
Prep | N-fs
This Hebrew word refers to the beginning or first part of something, like the firstfruits of a harvest. It is used in Exodus 23:19 to describe the best of the harvest. The idea is to give God the best.
Definition: : beginning 1) first, beginning, best, chief 1a) beginning 1b) first 1c) chief 1d) choice part Also means: re.shit (רֵאשִׁית ": best" H7225H)
Usage: Occurs in 49 OT verses. KJV: beginning, chief(-est), first(-fruits, part, time), principal thing. See also: Genesis 1:1; Job 42:12; Psalms 78:51.
וְ/לַ/מַּֽעַשְׂרוֹת֒
maʻăsêr
H4643
"tithe"
Conj | Prep | N-mp
Maaser means a tithe, or a tenth part, often referring to a payment of a tenth of one's income. It is mentioned in the Bible as a way to support the Levites and the poor.
Definition: 1) tithe, tenth part 1a) tenth part 1b) tithe, payment of a tenth part
Usage: Occurs in 27 OT verses. KJV: tenth (part), tithe(-ing). See also: Genesis 14:20; Deuteronomy 26:12; Malachi 3:10.
לִ/כְנ֨וֹס
kânaç
H3664
"to gather"
Prep | V-Qal-Inf-a
This word means to gather or collect things, like bringing people together. It's used in the Bible to describe God gathering his people, like in a big harvest or festival, showing his love and care for them.
Definition: 1) to gather, collect, wrap 1a) (Qal) to gather 1b) (Piel) to gather 1c) (Hithpael) to gather together, wrap oneself up Aramaic equivalent: ka.nash (כְּנַשׁ "to gather" H3673)
Usage: Occurs in 11 OT verses. KJV: gather (together), heap up, wrap self. See also: 1 Chronicles 22:2; Ecclesiastes 2:8; Psalms 33:7.
בָּ/הֶ֜ם
""
Prep | Suff
לִ/שְׂדֵ֤י
sâdeh
H7704
"field"
Prep | N-mp
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
הֶ/עָרִים֙
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מְנָא֣וֹת
mᵉnâth
H4521
"portion"
N-fp
A portion refers to an allotment given by God, law, or courtesy. It is a share or part of something, such as land or inheritance, assigned to someone. This concept appears in the Bible as a way of dividing resources.
Definition: portion
Usage: Occurs in 7 OT verses. KJV: portion. See also: 2 Chronicles 31:3; Nehemiah 12:47; Psalms 11:6.
הַ/תּוֹרָ֔ה
tôwrâh
H8451
"instruction"
Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
לַ/כֹּהֲנִ֖ים
kôhên
H3548
"priest"
Prep | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/לַ/לְוִיִּ֑ם
Lêvîyîy
H3881
"Levi"
Conj | Prep | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שִׂמְחַ֣ת
simchâh
H8057
"joy"
N-fs
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/כֹּהֲנִ֥ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לְוִיִּ֖ם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
הָ/עֹמְדִֽים
ʻâmad
H5975
"to stand"
Art | V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
Study Notes — Nehemiah 12:44
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 12:44 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 12:44
- Jamieson-Fausset-Brown on Nehemiah 12:44
- Matthew Poole's Commentary on Nehemiah 12:44
- Trapp's Commentary on Nehemiah 12:44
- Ellicott's Commentary on Nehemiah 12:44
- Cambridge Bible on Nehemiah 12:44
- Barnes' Notes on Nehemiah 12:44
- Whedon's Commentary on Nehemiah 12:44
- Sermons on Nehemiah 12:44
Context — Provisions for Temple Worship
42and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the choirs sang out under the direction of Jezrahiah.
43On that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced, so that the joy of Jerusalem was heard from afar.
44And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.
45They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed. 46For long ago, in the days of David and Asaph, there were directors for the singers and for the songs of praise and thanksgiving to God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 13:12–13 | and all Judah brought a tenth of the grain, new wine, and oil into the storerooms. I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites. |
| 2 | Nehemiah 10:37–39 | Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.” |
| 3 | 2 Chronicles 31:11–13 | Then Hezekiah commanded them to prepare storerooms in the house of the LORD, and they did so. And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the authority of Conaniah and his brother Shimei, by appointment of King Hezekiah and of Azariah the chief official of the house of God. |
| 4 | 2 Chronicles 13:11–12 | Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him. Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.” |
| 5 | Isaiah 40:31 | But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint. |
| 6 | 1 Chronicles 23:28 | but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God, |
| 7 | Romans 12:7 | if it is serving, let him serve; if it is teaching, let him teach; |
| 8 | 2 Chronicles 5:11–12 | Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place, all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets. |
| 9 | 1 Chronicles 9:26 | But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God. |
| 10 | 1 Chronicles 26:21–26 | From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli, the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD. From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries. His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son. This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders. |
Nehemiah 12:44 Summary
This verse talks about how the people of Judah appointed men to be in charge of storing supplies, contributions, firstfruits, and tithes, which were given to support the priests and Levites as they served God. The people were happy to give to those who were serving God, just like we are called to support those who serve God in our own communities, as seen in Galatians 6:6. By giving to those who serve God, we are showing our love and appreciation for their work, and we are also obeying God's commands, such as in Deuteronomy 14:28-29. This act of giving and supporting one another is a key part of living a life that honors God, as encouraged in 2 Corinthians 9:6-7.
Frequently Asked Questions
What were the supplies, contributions, firstfruits, and tithes stored in the rooms for?
These were stored for the priests and Levites, as specified by the Law, to support their service to God and the community, as seen in Deuteronomy 14:28-29 and Numbers 18:21-24.
Why were the people of Judah rejoicing over the priests and Levites?
The people rejoiced because the priests and Levites were faithfully serving God, which brought great joy to the community, as mentioned in Nehemiah 12:43, and is also reflected in Psalm 100:1-5, where we are called to serve God with joy.
What is the significance of the Law in this context?
The Law, as mentioned in this verse, refers to God's instructions and guidelines for the Israelites, including the support of the priests and Levites, as outlined in Leviticus 27:30-32 and Deuteronomy 12:10-11.
How does this verse relate to the overall theme of Nehemiah?
This verse highlights the restoration of the Israelites' relationship with God, including their support of the priests and Levites, which is a key theme in the book of Nehemiah, as seen in Nehemiah 8:1-18 and 10:28-39.
Reflection Questions
- What role do I play in supporting those who serve God, and how can I demonstrate my appreciation for their service?
- How can I cultivate a heart of joy and gratitude, like the people of Judah, when I see God's servants faithfully serving Him?
- In what ways can I apply the principles of the Law, as mentioned in this verse, to my own life and service to God, as seen in Matthew 22:37-40 and Romans 13:8-10?
- What are some ways I can practically support those in my community who are serving God, such as pastors, missionaries, or other ministry workers, as encouraged in Galatians 6:6 and 1 Timothy 5:17-18?
Gill's Exposition on Nehemiah 12:44
And at that time were some appointed over the chamber for the treasuries,.... On the selfsame day the dedication was; while the people were in a good disposition, and a suitable frame for such
Jamieson-Fausset-Brown on Nehemiah 12:44
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions
Matthew Poole's Commentary on Nehemiah 12:44
For the offerings; such as they had lately engaged themselves to give, or other voluntary or prescribed offerings. The portions of the law, i.e. the foresaid first-fruits, and tithes, and other things which God by his law appointed for them. Judah rejoiced for the priests and for the Levites that waited; partly for the eminent gifts and graces which they observed in many of them; and partly for the great benefit which they had now received by their ministry; and therefore for the competent provision which hereby was made for them, that so they might wholly wait upon their office to the people’ s edification and comfort.
Trapp's Commentary on Nehemiah 12:44
Nehemiah 12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.Ver. 44. For Judah rejoiced] Heb. For the joy of Judah, the oil of spiritual gladness had so dilated their hearts, that they were most ready and willing to provide for the sacred ministers; and to pay them that which was appointed, as they had also newly covenanted to do. For the priests and the Levites that waited] Heb. That stood, sc. before the Lord, and served in their courses. These they not only applauded, but liberally maintained. Today, ministers shall have hard work and good words, but slight wages. Men deal by them as carriers do by their horses, lay heavy burdens upon them, and then hang bells about their necks, &c.
Ellicott's Commentary on Nehemiah 12:44
(44-47) Economical arrangements.
Cambridge Bible on Nehemiah 12:44
44. at that time] R.V. on that day. This is not an allusion to the day of rejoicing in the previous verse (‘that day’ Nehemiah 12:43), but a general definition of time which the Compiler uses again in Nehemiah 8:1. It is only a little less indefinite than ‘in those days,’ Nehemiah 13:15; Nehemiah 13:23. some] R.V. men.the chambers] The Hebrew word here used occurs elsewhere only in Nehemiah 3:30, and Nehemiah 13:7. for the treasures] As in Nehemiah 13:13, Nehemiah records his special appointment of ‘treasurers over the treasuries’ whose business it was ‘to distribute unto their brethren.’ The appointments mentioned in this verse are probably of a somewhat different nature. The men ‘appointed over the chambers’ were the regular receivers and custodians of the treasure, i.e. the firstfruits and tithes, &c.; the four appointed by Nehemiah were commissioners for the purpose of securing an honest distribution. for the treasures] Either a general term denoting ‘stores’ and ‘provisions,’ of which ‘the heave-offerings’ are items, or a specific term, standing at the head of the list, and denoting special dedications and wealthy gifts. The former is the more probable alternative. the offerings] R.V. the heave offerings.the firstfruits] The use of this word seems here to include ‘the firstfruits’ and ‘firstlings’ mentioned in Nehemiah 10:35-37. the tithes] See on Nehemiah 10:37-38. It will be observed that there is no reference here to any tithe of cattle. The chambers are only intended for receiving the produce of the field (Nehemiah 13:12). As this passage is clearly based upon Nehemiah’s own Memoirs, it has afforded support to the theory that the cattle tithe was introduced into the text of Lev 27:30; Leviticus 27:32, after the time of Nehemiah. See note at the end of chap. 10. out of the fields of the cities] R.V. according to the fields of the cities.The point of this clause is rather obscure. It probably refers to the method of storing, rather than to the size of the fields or to the succession in which the offerings were received and the tithe exacted.
An account was taken of the contributions from the fields of each city. the portions of the law] R.V. the portions appointed toy the law. Marg. ‘Heb. of the law’. A unique phrase in the O.T. denoting the special requirements of the Levitical law. Judah rejoiced &c.] The readiness of the people generally (‘Judah’) to support the priests and Levites according to ‘the law’ was due to their appreciation of their religious services. In proportion to their zeal for the priests and Levites it was necessary to provide officers to receive and regulate the contribution. that wailed] R.V. Marg. ‘Heb. stood’. In Deuteronomy the phrase ‘to stand before the Lord’ is the technical term for the ministrations of the priests. Here we find it used of the offices of ‘priests and Levites.’ In 1 Chronicles 6:32-33 ‘And they waited on their office according to their order. And these are they that waited,’ it is applied to the Levites.
Barnes' Notes on Nehemiah 12:44
Judah rejoiced - Judah’s satisfaction with the priests and Levites took the shape of increased offerings, more ample tithes, and the like, from where the appointment of treasuries and treasurers became necessary.
Whedon's Commentary on Nehemiah 12:44
SECTION THIRD.’S LATER REFORMS. Nehemiah 12:44 to Nehemiah 13:31. , Nehemiah 12:44-47. 44.
Sermons on Nehemiah 12:44
| Sermon | Description | |
|---|---|---|
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The Lord Giveth by E.V. Hill | In this sermon transcript, Dr. Evie Hill delivers a heartfelt message at his wife's funeral. He reflects on the 32 years they spent together and the love and support she gave him. |
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A Touch From God (Full) by David Wilkerson | This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a de |
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Short Excerpt by William Booth | In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offer |
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Intercessory Prayer - Part 2 by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of being zealous and passionate in spreading the word of God. He criticizes those who claim to have the best thing in the worl |
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When the Holy Spirit Departs by David Wilkerson | In the video, the preacher repeatedly emphasizes the message of "Get out." This phrase is repeated multiple times, emphasizing the urgency and importance of the message. The preach |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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Attributes of God (Series 1): God's Immanence and Immensity by A.W. Tozer | In this sermon, the speaker reflects on the marvel of how things in the world are held together. They share personal anecdotes about their younger brother's fear of falling up and |