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Nehemiah 4:16

Nehemiah 4:16 in Multiple Translations

And from that day on, half of my servants did the work while the other half held spears, shields, bows, and armor. The officers stationed themselves behind all the people of Judah

And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.

And from that time, half of my servants were doing their part of the work, and half kept the spears and body-covers and the bows and the metal war-dresses; and the chiefs were at the back of the men of Judah.

From then on, half of my men were doing the work while the other half were ready to fight, holding their spears, shields, bows, and armor. The leaders stood behind all the people of Judah

And from that day, halfe of the yong men did the labour, and the other halfe part of them helde the speares, and shieldes, and bowes, and habergins: and the rulers stoode behinde all the house of Iudah.

yea, it cometh to pass, from that day, half of my servants are working in the business, and half of them are keeping hold of both the spears, the shields, and the bows, and the coats of mail; and the heads [are] behind all the house of Judah.

From that time forth, half of my servants did the work, and half of them held the spears, the shields, the bows, and the coats of mail; and the rulers were behind all the house of Judah.

And it came to pass, from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.

But after that, only half of the men who were working for me worked on the wall. The others stood there on guard, holding their spears, shields, bows and arrows, and wearing their coats made of metal plates. To encourage the peoplewho were building the wall, their leaders stood behind them.

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Berean Amplified Bible — Nehemiah 4:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 4:16 Interlinear (Deep Study)

BIB
HEB גַּ֣ם בָּ/עֵ֤ת הַ/הִיא֙ אָמַ֣רְתִּי לָ/עָ֔ם אִ֣ישׁ וְ/נַעֲר֔/וֹ יָלִ֖ינוּ בְּ/ת֣וֹךְ יְרוּשָׁלִָ֑ם וְ/הָֽיוּ לָ֧/נוּ הַ/לַּ֛יְלָה מִשְׁמָ֖ר וְ/הַ/יּ֥וֹם מְלָאכָֽה
גַּ֣ם gam H1571 also DirObjM
בָּ/עֵ֤ת ʻêth H6256 time Prep | N-cs
הַ/הִיא֙ hûwʼ H1931 he/she/it Art | Pron
אָמַ֣רְתִּי ʼâmar H559 to say V-Qal-Perf-1cs
לָ/עָ֔ם ʻam H5971 Amaw Prep | N-ms
אִ֣ישׁ ʼîysh H376 man N-ms
וְ/נַעֲר֔/וֹ naʻar H5288 youth Conj | N-ms | Suff
יָלִ֖ינוּ lûwn H3885 to lodge V-Qal-Imperf-3mp
בְּ/ת֣וֹךְ tâvek H8432 midst Prep | N-ms
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
וְ/הָֽיוּ hâyâh H1961 to be Conj | V-Qal-3cp
לָ֧/נוּ Prep | Suff
הַ/לַּ֛יְלָה layil H3915 night Art | N-ms
מִשְׁמָ֖ר mishmâr H4929 custody N-ms
וְ/הַ/יּ֥וֹם yôwm H3117 day Conj | Art | N-ms
מְלָאכָֽה mᵉlâʼkâh H4399 work N-fs
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 4:16

גַּ֣ם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
בָּ/עֵ֤ת ʻêth H6256 "time" Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִיא֙ hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אָמַ֣רְתִּי ʼâmar H559 "to say" V-Qal-Perf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/עָ֔ם ʻam H5971 "Amaw" Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/נַעֲר֔/וֹ naʻar H5288 "youth" Conj | N-ms | Suff
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
יָלִ֖ינוּ lûwn H3885 "to lodge" V-Qal-Imperf-3mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
בְּ/ת֣וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/הָֽיוּ hâyâh H1961 "to be" Conj | V-Qal-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ֧/נוּ "" Prep | Suff
הַ/לַּ֛יְלָה layil H3915 "night" Art | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
מִשְׁמָ֖ר mishmâr H4929 "custody" N-ms
Mishmar refers to a place of confinement or a guard. It can be a prison, guard post, or a watch, and is about keeping something or someone safe.
Definition: 1) place of confinement, prison, guard, jail, guard post, watch, observance 1a) jail, prison, guard-house 1b) guard, guard post, act of guarding 1c) observances
Usage: Occurs in 20 OT verses. KJV: diligence, guard, office, prison, ward, watch. See also: Genesis 40:3; Nehemiah 4:16; Proverbs 4:23.
וְ/הַ/יּ֥וֹם yôwm H3117 "day" Conj | Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מְלָאכָֽה mᵉlâʼkâh H4399 "work" N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.

Study Notes — Nehemiah 4:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Nehemiah 4:23 So neither I nor my brothers nor my servants nor the guards with me changed out of our clothes; each carried his weapon, even to go for water.
2 Psalms 101:6 My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me.
3 Nehemiah 5:15–16 The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God. Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.

Nehemiah 4:16 Summary

This verse shows how Nehemiah, the leader of the people of Judah, made sure they were safe while they worked on rebuilding the wall. He had half of his servants work on the wall and the other half stand guard with weapons, like spears and shields. This was a wise decision, as it allowed the people to work while also being protected from their enemies, much like how God protects us from spiritual enemies, as seen in Psalm 91:4. By trusting in God and taking practical steps to ensure their safety, the people of Judah were able to continue their work and fulfill their mission, just like how we can trust in God and fulfill our own mission, as described in Matthew 28:18-20.

Frequently Asked Questions

Why did Nehemiah divide his servants into two groups, with half doing the work and the other half holding weapons?

Nehemiah took this approach to ensure the people's safety while they worked on rebuilding the wall, as they were surrounded by enemies who sought to harm them, as seen in Nehemiah 4:1-14, and this strategy is similar to the one used in Exodus 17:10-13 where Moses had men holding the staff of God while others fought.

What role did the officers play in this situation?

The officers stationed themselves behind all the people of Judah, providing protection and oversight, much like the role of spiritual leaders in the church, as described in Ephesians 4:11-12 and 1 Timothy 3:1-7.

How does this verse relate to spiritual warfare?

This verse illustrates the importance of being prepared for spiritual battles, as described in Ephesians 6:10-18, where believers are instructed to put on the armor of God to stand against the schemes of the devil.

What can we learn from Nehemiah's leadership in this situation?

Nehemiah's decision to divide his servants into two groups shows his wisdom and trust in God, as seen in Proverbs 3:5-6, and his leadership provides an example for believers to follow in their own lives and ministries, as described in 1 Timothy 4:12-13.

Reflection Questions

  1. How can I balance my work and spiritual responsibilities, like the servants who worked with one hand and held a weapon with the other?
  2. What are the spiritual enemies that I face, and how can I prepare to defend against them, as the people of Judah prepared to defend against their physical enemies?
  3. In what ways can I, like the officers, provide support and protection for my fellow believers?
  4. How can I trust in God's sovereignty and provision, like Nehemiah did, when faced with challenges and uncertainties in my life?

Gill's Exposition on Nehemiah 4:16

And it came to pass from that time forth,.... That they were thus alarmed of danger from their enemies: that the half of my servants wrought in the work; of building the wall; his domestic servants,

Jamieson-Fausset-Brown on Nehemiah 4:16

Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows. No JFB commentary on these verses.

Matthew Poole's Commentary on Nehemiah 4:16

From that time forth, lest our enemies should repeat their enterprise. The half of my servants; of my domestic servants, and of my guards, who should have attended upon my own person. The spears, the shields, and the bows, and the habergeons, i.e. all their weapons; they stood in their arms prepared for battle. The rulers were behind all; partly to encourage them in their work, and sometimes to assist with their own hands; and partly to direct and command them in case of an assault. The house of Judah, i.e. the Jews who were upon the wall.

Trapp's Commentary on Nehemiah 4:16

Nehemiah 4:16 And it came to pass from that time forth, [that] the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers [were] behind all the house of Judah.Ver. 16. And it came to pass from that time forth] As it is told of that peerless Queen Elizabeth, that in times of greatest peace she ever made preparation for war; so did this incomparable Nehemiah; still fearing some new practice, and not knowing what those restless cads were even now a hammering. That the half of my servants wrought in the work] No servants they were for Nehemiah, if they would not work. He was an active man himself, trading every talent; and those about him must all be active. One would wonder how this courtier should become on the sudden so cunning a soldier, and should marshal his men so skilfully, setting the younger before to bear the brunt of the battle, and the elders behind to direct and encourage, according to that of the poet, Eογανεων, βουλαιτανδρων, ευχαιτεγεροντων. But it was his God that instructed him to this discretion, and taught him, Isaiah 28:26, and he might well break out and sing, with David, "Blessed be the Lord, my strength, which teacheth my hands to war and my fingers to fight," Psalms 144:1. Quando Christus Magister, quam cito dicitur quod docetur? saith Austin. God’ s scholars must needs be exact in a short space. And the habergeons] These were armour for back and breast. In the Christian armour there is no mention of armour for the back, though there is for the breast, because a Christian soldier should never flee, but be like Androclid, whom, when one derided, because, being lame, he went into the war, he answered merrily, that he came thither to fight, not to run away.

Ellicott's Commentary on Nehemiah 4:16

(16) My servants.—The building was resumed with special precautions, very minutely described. “Nehemiah’s own servants” are distinguished from “all the house of Judah.” The former were divided into two parties, one of which wrought on the work still unfinished and the other held their weapons. Habergeons are coats of mail or corselets, thin plates of metal sewn upon leather. The rulers were behind—Ready to lead the defence, if necessary.

Adam Clarke's Commentary on Nehemiah 4:16

Verse 16. Half-wrought in the work] This is no unusual thing, even in the present day, in Palestine: people sowing their seed are often attended by an armed man, to prevent the Arabs from robbing them of their seed, which they will not fail to do if not protected. Habergeons] In the Franco-Gallic, hautbergon signifies a coat of mall; but as in Teutonic [Teutonic] signifies the neck, and [Teutonic], to cover or defend; it may be considered rather as signifying a breastplate, or armour for the breast.

Cambridge Bible on Nehemiah 4:16

16. the half of my servants wrought in the work] R.V. half of, &c. Literally ‘half of my young men.’ The LXX. by a strange error τῶνἐκτετιναγμένων. These were probably the bodyguard attached to the person of Nehemiah as the governor. They are mentioned again in Nehemiah 4:23; Nehemiah 5:10; Nehemiah 5:16. We gather that only in the case of these his personal attendants did Nehemiah still insist upon arms being held in readiness, while the work of building went on. The rest of the Jews were exempted. Nehemiah’s servants were kept prepared for any emergency. One half of them worked on the wall: the other half were stationed under arms at various points holding the weapons of their comrades. and the other half of them held both the spears, &c.] R.V. and half of them held the spears. In the original the copula ‘and’ stands before ‘the spears.’ It has been suggested that this implies the falling out of a word, e.g. ‘the swords’ after which the copula would be natural, i.e. ‘the swords and the spears, &c.’ The interpretation which, accepting the introduction of the word ‘swords,’ begins a new sentence with ‘and the spears, &c.’ is harsh and improbable. But it is best to suppose that the copula has been accidentally inserted from the neighbouring words. The wearing of a sword was not incompatible with the manual work. The weapons held by the non-working detachment are just those which would have rendered work on the wall impossible. Cf. Nehemiah 4:18. the spears] The ‘spear’ (romakh) mentioned here and in Nehemiah 4:13; Nehemiah 4:21 seems to have been the principal thrusting weapon. We do not find it anywhere spoken of as a ‘javelin’ to be hurled. It must have been more of the Greek phalanx spear than the ‘pilum’ of the Roman soldier. It is mentioned in 2 Chronicles 11:12; 2 Chronicles 14:8; 2 Chronicles 25:5; 2 Chronicles 26:14, in connexion with the armies of the Southern kingdom, in Jeremiah 46:4, with the forces of Pharaoh-Necho, in Ezekiel 39:9, with the armies of Gog. The same word is used of the weapons with which the prophets of Baal mutilated themselves as they offered sacrifice on Mount Carmel (1 Kings 18:28). the shields, and the bows] There were two kinds of shields in the armies of the East, the one small and round (‘the buckler’), the other large and oblong. They are mentioned together in 2 Chronicles 23:9; cf. 1 Kings 10:16-17. Representations of the two kinds may be seen in the Assyrian sculptures. Here the shields are of the smaller kind (magen), and would be used by those who carried spears. and the bows] In the Assyrian bas-reliefs we constantly find ‘bowmen’ attacking a city protected by shield-bearers, and discharging their arrows behind large oblong shields. Here however shooting from behind a rampart, the large shields would not be required. and the habergeons] R.V. and the coats of mail. Cp. also 2 Chronicles 26:14, where the R.V. makes the same alteration.

Barnes' Notes on Nehemiah 4:16

Habergeons - Or, “coats of mail.” Coats of mail were common in Assyria from the ninth century B.C., and in Egypt even earlier.

Whedon's Commentary on Nehemiah 4:16

16. The half of my servants — Nehemiah may, as governor of the people and superintendent of the work, speak here of all the people who laboured on the wall as his servants; but Nehemiah 4:23 shows

Sermons on Nehemiah 4:16

SermonDescription
Horatius Bonar Diverse Kinds of Conscience. by Horatius Bonar Horatius Bonar emphasizes the significance of a God-fearing conscience in various aspects of life, drawing from the examples of Nehemiah and Joseph, who acted righteously out of th
F.B. Meyer Our Daily Homily - Nehemiah by F.B. Meyer F.B. Meyer emphasizes the significance of Nehemiah's role as a cupbearer, illustrating how God can use humble individuals for great purposes. Nehemiah's heartfelt prayers and tears
F.B. Meyer So Did Not I, Because of the Fear of God. by F.B. Meyer F.B. Meyer emphasizes the profound impact of Nehemiah's decision to forgo his rights out of reverence for God, illustrating that true influence often requires personal sacrifice fo
J.R. Miller The Sin of Drifting by J.R. Miller J.R. Miller emphasizes the danger of drifting through life without purpose or direction, contrasting the passive nature of a piece of wood with the responsibility of man to choose
James Smith The Christian's Preservative by James Smith James Smith preaches about the importance of the fear of God as a preservative against apostasy, highlighting how believers throughout history have found it to be a preventative to

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