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Numbers 1:33

Numbers 1:33 in Multiple Translations

those registered to the tribe of Ephraim numbered 40,500.

Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.

those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.

Forty thousand, five hundred of the tribe of Ephraim were numbered.

from the tribe of Ephraim, totaled 40,500.

The nomber of them also of the tribe of Ephraim was fourtie thousande and fiue hundreth.

their numbered ones, for the tribe of Ephraim, [are] forty thousand and five hundred.

those who were counted of them, of the tribe of Ephraim, were forty thousand five hundred.

Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.

Forty thousand five hundred.

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Berean Amplified Bible — Numbers 1:33

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 1:33 Interlinear (Deep Study)

BIB
HEB פְּקֻדֵי/הֶ֖ם לְ/מַטֵּ֣ה אֶפְרָ֑יִם אַרְבָּעִ֥ים אֶ֖לֶף וַ/חֲמֵ֥שׁ מֵאֽוֹת
פְּקֻדֵי/הֶ֖ם pâqad H6485 to reckon V-Qal-Inf-c | Suff
לְ/מַטֵּ֣ה maṭṭeh H4294 tribe Prep | N-ms
אֶפְרָ֑יִם ʼEphrayim H669 Ephraim N-proper
אַרְבָּעִ֥ים ʼarbâʻîym H705 forty Adj
אֶ֖לֶף ʼeleph H505 thousand Adj
וַ/חֲמֵ֥שׁ châmêsh H2568 five Conj | Adj
מֵאֽוֹת mêʼâh H3967 hundred Adj
Hebrew Word Study

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Hebrew Word Reference — Numbers 1:33

פְּקֻדֵי/הֶ֖ם pâqad H6485 "to reckon" V-Qal-Inf-c | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
לְ/מַטֵּ֣ה maṭṭeh H4294 "tribe" Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
אֶפְרָ֑יִם ʼEphrayim H669 "Ephraim" N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
אַרְבָּעִ֥ים ʼarbâʻîym H705 "forty" Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
אֶ֖לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וַ/חֲמֵ֥שׁ châmêsh H2568 "five" Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
מֵאֽוֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.

Study Notes — Numbers 1:33

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Cross References

ReferenceText (BSB)
1 Numbers 26:37 These were the clans of Ephraim, and their registration numbered 32,500. These clans were the descendants of Joseph.
2 Deuteronomy 33:17 His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”
3 Numbers 2:19 and his division numbers 40,500.
4 Genesis 48:5 And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.

Numbers 1:33 Summary

[The verse Numbers 1:33 tells us that there were 40,500 people in the tribe of Ephraim, which was part of the tribe of Joseph. This number is important because it shows how God organized and cared for His people as they journeyed to the Promised Land, just like He cares for us today (Psalm 23:1-4). The census in Numbers 1:33 also reminds us that God is a God of order and detail, and that He has a plan for each of our lives (Jeremiah 29:11). By looking at the tribe of Ephraim and its place in the overall organization of the Israelites, we can learn more about God's love and care for us.]

Frequently Asked Questions

Why did God instruct Moses to take a census of the Israelites in Numbers 1:33?

God instructed Moses to take a census to determine the number of men twenty years old or older who could serve in the army, as seen in Numbers 1:3, and to organize the people for their journey to the Promised Land, as mentioned in Exodus 18:13-27 and Numbers 1:1-4.

What is the significance of the tribe of Ephraim in the Bible?

The tribe of Ephraim is one of the twelve tribes of Israel and is significant because it was part of the tribe of Joseph, as mentioned in Genesis 41:50-52, and played an important role in the history of God's people, including producing the great leader Joshua, as seen in Numbers 13:8 and 1 Chronicles 7:20-29.

How does the number of people in the tribe of Ephraim compare to other tribes?

The number of people in the tribe of Ephraim, 40,500, is less than some tribes, such as the tribe of Zebulun, which had 57,400 people, as seen in Numbers 1:31, but more than others, such as the tribe of Manasseh, which had 32,200 people, as seen in Numbers 1:35.

What can we learn from the census in Numbers 1:33 about God's care for His people?

The census in Numbers 1:33 shows that God is a God of order and care, as He instructed Moses to count the people to ensure their organization and preparation for their journey, demonstrating His love and concern for His people, as seen in Psalm 23:1-4 and Matthew 10:29-31.

Reflection Questions

  1. What does the census in Numbers 1:33 reveal about God's attention to detail in our lives?
  2. How does the specific number of people in the tribe of Ephraim, 40,500, demonstrate God's sovereignty and control over all things?
  3. What can we learn from the tribe of Ephraim's place in the overall organization of the Israelites, as seen in Numbers 1:33, about our own role in the body of Christ?
  4. In what ways can we apply the principles of organization and preparation seen in Numbers 1:33 to our own lives and ministries?

Gill's Exposition on Numbers 1:33

Those that were numbered of them, [even] of the tribe of Ephraim, [were] forty thousand and five hundred. 40,500 men. [See comments on Numbers 1:20].

Jamieson-Fausset-Brown on Numbers 1:33

And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from

Matthew Poole's Commentary on Numbers 1:33

Above eight thousand more than Manasseh, towards the accomplishment of that promise, , which the devil in vain attempted to defeat by stirring up the men of Gath against them, ,22

Adam Clarke's Commentary on Numbers 1:33

Verse 33. The tribe of Ephraim - forty thousand and five hundred.] Ephraim, as he was blessed beyond his eldest brother Manasseh, Genesis 48:20, so here he is increased by thousands more than Manasseh, and more than the whole tribe of Benjamin, and his blessing continued above his brother, Deuteronomy 33:17. And thus the prophecy, Genesis 48:19, was fulfilled: His younger brother (Ephraim) shall be greater than he, (Manasseh.) No word of God can possibly fall to the ground: he alone sees the end from the beginning; his infinite wisdom embraces all occurrences, and it is his province alone to determine what is right, and to predict what himself has purposed to accomplish.

Cambridge Bible on Numbers 1:33

17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers. But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.

Whedon's Commentary on Numbers 1:33

AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic

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Ian Paisley Five Principles of Revival by Ian Paisley In this sermon, the preacher emphasizes the power and sovereignty of God in bringing about revival. He emphasizes that revival is initiated, controlled, and concluded by the Lord,
Harriet N. Cook The Unicorn by Harriet N. Cook Harriet N. Cook discusses the mysterious animal mentioned in the Bible that starts with the letter U, known as the unicorn. The true identity of this creature remains uncertain, wi
J. Vernon McGee (Genesis) Genesis 48:4-6 by J. Vernon McGee In this sermon, the speaker focuses on the promises made by God to Abraham, Isaac, and Jacob. God promised to make them fruitful and multiply them, and to give them the land as an

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