Numbers 1:32
Numbers 1:32 in Multiple Translations
From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
¶ Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Joseph, namely, of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
The generations of the sons of Joseph were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;
The descendants of Joseph: the descendants of Ephraim, men aged twenty or older, were recorded by name according to the genealogical records of their tribe and families. All those registered who could serve in the army
Of the sonnes of Ioseph, namely of the sonnes of Ephraim by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went foorth to warre:
Of the sons of Joseph — of the sons of Ephraim — their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host —
Of the children of Joseph: of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Of the children of Joseph, namely , of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,
Berean Amplified Bible — Numbers 1:32
BAB
Word Study
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Numbers 1:32 Interlinear (Deep Study)
BIB
HEB
לִ/בְנֵ֤י
יוֹסֵף֙
לִ/בְנֵ֣י
אֶפְרַ֔יִם
תּוֹלְדֹתָ֥/ם
לְ/מִשְׁפְּחֹתָ֖/ם
לְ/בֵ֣ית
אֲבֹתָ֑/ם
בְּ/מִסְפַּ֣ר
שֵׁמֹ֗ת
מִ/בֶּ֨ן
עֶשְׂרִ֤ים
שָׁנָה֙
וָ/מַ֔עְלָ/ה
כֹּ֖ל
יֹצֵ֥א
צָבָֽא
לִ/בְנֵ֤י
bên
H1121
son
Prep | N-mp
יוֹסֵף֙
Yôwçêph
H3130
Joseph
N-proper
לִ/בְנֵ֣י
bên
H1121
son
Prep | N-mp
אֶפְרַ֔יִם
ʼEphrayim
H669
Ephraim
N-proper
תּוֹלְדֹתָ֥/ם
tôwlᵉdâh
H8435
generation
N-fp | Suff
לְ/מִשְׁפְּחֹתָ֖/ם
mishpâchâh
H4940
family
Prep | N-fp | Suff
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
אֲבֹתָ֑/ם
ʼâb
H1
father
N-mp | Suff
בְּ/מִסְפַּ֣ר
miçpâr
H4557
number
Prep | N-ms
שֵׁמֹ֗ת
shêm
H8034
name
N-mp
מִ/בֶּ֨ן
bên
H1121
son
Prep | N-ms
עֶשְׂרִ֤ים
ʻesrîym
H6242
twenty
Adj
שָׁנָה֙
shâneh
H8141
year
N-fs
וָ/מַ֔עְלָ/ה
maʻal
H4605
above
Conj | Adv | Suff
כֹּ֖ל
kôl
H3605
all
N-ms
יֹצֵ֥א
yâtsâʼ
H3318
to come out
V-Qal
צָבָֽא
tsâbâʼ
H6635
army
N-cs
Hebrew Word Study
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Hebrew Word Reference — Numbers 1:32
לִ/בְנֵ֤י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵף֙
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לִ/בְנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶפְרַ֔יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
תּוֹלְדֹתָ֥/ם
tôwlᵉdâh
H8435
"generation"
N-fp | Suff
This Hebrew word refers to a family's history or descendants, like a genealogy list. It appears in the Bible to describe a person's heritage or the passage of time. In 1 Chronicles, it's used to list the generations of Israelites.
Definition: 1) descendants, results, proceedings, generations, genealogies 1a) account of men and their descendants 1a1) genealogical list of one's descendants 1a2) one's contemporaries 1a3) course of history (of creation etc) 1b) begetting or account of heaven (metaph)
Usage: Occurs in 39 OT verses. KJV: birth, generations. See also: Genesis 2:4; Numbers 1:26; 1 Chronicles 26:31.
לְ/מִשְׁפְּחֹתָ֖/ם
mishpâchâh
H4940
"family"
Prep | N-fp | Suff
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲבֹתָ֑/ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/מִסְפַּ֣ר
miçpâr
H4557
"number"
Prep | N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
שֵׁמֹ֗ת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
מִ/בֶּ֨ן
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֤ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָה֙
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וָ/מַ֔עְלָ/ה
maʻal
H4605
"above"
Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
כֹּ֖ל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יֹצֵ֥א
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
צָבָֽא
tsâbâʼ
H6635
"army"
N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Study Notes — Numbers 1:32
Show Verse Quote Highlights
Context — The Number of Every Tribe
30From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
31those registered to the tribe of Zebulun numbered 57,400.
32From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
33those registered to the tribe of Ephraim numbered 40,500. 34And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 26:35–37 | These were the descendants of Ephraim by their clans: The Shuthelahite clan from Shuthelah, the Becherite clan from Becher, and the Tahanite clan from Tahan. And the descendants of Shuthelah were the Eranite clan from Eran. These were the clans of Ephraim, and their registration numbered 32,500. These clans were the descendants of Joseph. |
| 2 | Deuteronomy 33:17 | His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.” |
| 3 | Genesis 46:20 | Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On. |
| 4 | Genesis 37:1–36 | Now Jacob lived in the land where his father had resided, the land of Canaan. This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them. Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors. When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. Then Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Listen to this dream I had: We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.” “Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?” And his brothers were jealous of him, but his father kept in mind what he had said. Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem. Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied. Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem, a man found him wandering in the field and asked, “What are you looking for?” “I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?” “They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan. Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him. “Here comes that dreamer!” they said to one another. “Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!” When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said. “Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father. So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing— and they took him and threw him into the pit. Now the pit was empty, with no water in it. And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt. Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood? Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed. So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes, returned to his brothers, and said, “The boy is gone! What am I going to do?” Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.” His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!” Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard. |
| 5 | Genesis 48:1–22 | Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit. Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem). When Israel saw the sons of Joseph, he asked, “Who are these?” Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.” Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them. “I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.” Then Joseph removed his sons from his father’s knees and bowed facedown. And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him. But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s. “Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.” But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh. Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.” |
| 6 | Numbers 2:18–19 | On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud, and his division numbers 40,500. |
| 7 | Genesis 30:24 | She named him Joseph, and said, “May the LORD add to me another son.” |
| 8 | Genesis 39:1–23 | Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there. And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the LORD was with him and made him prosper in all he did, Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned. From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field. So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.” But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care. No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?” Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her. One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside. She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside. When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could. When he heard me scream for help, he left his cloak beside me and ran out of the house.” So Potiphar’s wife kept Joseph’s cloak beside her until his master came home. Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me, but when I screamed for help, he left his cloak beside me and ran out of the house.” When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger. So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison. The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did. |
| 9 | Genesis 49:22–26 | Joseph is a fruitful vine— a fruitful vine by a spring, whose branches scale the wall. The archers attacked him with bitterness; they aimed at him in hostility. Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb. The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. |
Numbers 1:32 Summary
[This verse is talking about a census, or a count, of the Israelite men who were twenty years old or older and able to serve in the army. This was an important task because it helped the leaders of the Israelites know how many men they had to work with, as seen in Numbers 1:3. It's like taking a headcount before a big event, but in this case, it was to prepare for their journey to the Promised Land, as mentioned in Exodus 18:13-27. By counting the men, the Israelites could organize themselves and work together to achieve their goals, just like we do in our own communities and families, as seen in Ephesians 3:14-15.]
Frequently Asked Questions
Why did God instruct Moses to take a census of the Israelites in Numbers 1:32?
God instructed Moses to take a census to determine the number of men who could serve in the army, as seen in Numbers 1:3, and to organize the people for their journey to the Promised Land, as mentioned in Exodus 18:13-27 and Numbers 1:1-4.
What is the significance of the sons of Joseph being mentioned separately in Numbers 1:32?
The sons of Joseph, including Ephraim and Manasseh, are mentioned separately because they were given a special blessing by Jacob in Genesis 48:1-22, and they played an important role in the history of the Israelites, as seen in Joshua 16:1-17:18 and Ezekiel 37:16-22.
How does the census in Numbers 1:32 relate to the overall theme of the book of Numbers?
The census in Numbers 1:32 sets the stage for the rest of the book, which focuses on the Israelites' journey to the Promised Land, their struggles with disobedience and rebellion, and God's faithfulness to them, as seen in Numbers 14:1-45 and Deuteronomy 1:1-3:29.
What can we learn from the detailed records of the clans and families in Numbers 1:32?
The detailed records of the clans and families in Numbers 1:32 demonstrate God's attention to detail and His care for each individual, as seen in Psalm 139:1-18 and Matthew 10:29-31, and remind us of the importance of community and family in our lives, as mentioned in Ephesians 3:14-15 and 1 Timothy 5:8.
Reflection Questions
- What does this verse reveal about God's character and His relationship with the Israelites?
- How does the idea of being 'counted' or 'registered' in Numbers 1:32 relate to our own sense of identity and purpose in life?
- What role do you think the 'records of their clans and families' played in the lives of the Israelites, and how can we apply a similar sense of community and heritage to our own lives?
- In what ways can we, like the Israelites, be 'numbered' or 'counted' by God, and what does this mean for our daily lives and our relationship with Him?
Gill's Exposition on Numbers 1:32
Of the children of Joseph, [namely], of the children of Ephraim, by their generations,.... [See comments on Numbers 1:20].
Jamieson-Fausset-Brown on Numbers 1:32
And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from
Cambridge Bible on Numbers 1:32
17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers.
But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.
Whedon's Commentary on Numbers 1:32
AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic
Sermons on Numbers 1:32
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Five Principles of Revival by Ian Paisley | In this sermon, the preacher emphasizes the power and sovereignty of God in bringing about revival. He emphasizes that revival is initiated, controlled, and concluded by the Lord, |
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The Unicorn by Harriet N. Cook | Harriet N. Cook discusses the mysterious animal mentioned in the Bible that starts with the letter U, known as the unicorn. The true identity of this creature remains uncertain, wi |
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(Genesis) Genesis 37:1-3 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Joseph from the book of Genesis. Joseph, at the age of 17, was the youngest among his brothers and was tasked with feeding the |
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Genesis #21 Ch. 35-37 Joseph, the Dreamer by Chuck Missler | In this sermon, Chuck Missler discusses Genesis chapters 35 through 37. He begins by praying for understanding and guidance from the Holy Spirit. He then highlights the importance |
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Genesis #22 Ch. 37-39 Joseph, the Faithful Servant by Chuck Missler | In this sermon, the speaker begins by praying for the guidance of the Holy Spirit in understanding the word of God. The sermon focuses on the story of Joseph from the book of Genes |
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When Darkness Turns to Light by Dennis Kinlaw | In this sermon, the speaker emphasizes the importance of understanding and obeying the stories in the Bible. He explains that these stories can either harden our hearts if we don't |
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(Genesis) 53 - Joseph - Beloved, Hated and Sold by S. Lewis Johnson | In this sermon, the speaker discusses the story of Joseph from the Bible. He begins by pointing out the common use of the phrase "you know" in modern language, comparing it to the |