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Numbers 13:33

Numbers 13:33 in Multiple Translations

We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.

There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.

We even saw giants there—people descended from Anak the giant! Compared to them we looked like grasshoppers, and we must have looked like that to them too!”

So they brought vp an euill report of the land which they had searched for the children of Israel, saying, The lande which we haue gone through to search it out, is a land that eateth vp the inhabitants thereof: for all the people that we sawe in it, are men of great stature.

and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.'

There we saw the Nephilim, the sons of Anak, who come from the Nephilim. We were in our own sight as grasshoppers, and so we were in their sight.”

And there we saw the giants, the sons of Anak, who come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.

We even saw the descendants of Nephili there. The descendants of Anak whom we saw there are descended from the giant Nephili people. When we saw them, we felt as small as grasshoppers [SIM], and they thought that we looked like grasshoppers too!”

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Berean Amplified Bible — Numbers 13:33

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 13:33 Interlinear (Deep Study)

BIB
HEB וְ/שָׁ֣ם רָאִ֗ינוּ אֶת הַ/נְּפִילִ֛ים בְּנֵ֥י עֲנָ֖ק מִן הַ/נְּפִלִ֑ים וַ/נְּהִ֤י בְ/עֵינֵ֨י/נוּ֙ כַּֽ/חֲגָבִ֔ים וְ/כֵ֥ן הָיִ֖ינוּ בְּ/עֵינֵי/הֶֽם
וְ/שָׁ֣ם shâm H8033 there Conj | Adv
רָאִ֗ינוּ râʼâh H7200 Provider V-Qal-Perf-1cp
אֶת ʼêth H853 Obj. DirObjM
הַ/נְּפִילִ֛ים nᵉphîyl H5303 Nephilim Art | N-mp
בְּנֵ֥י bên H1121 son N-mp
עֲנָ֖ק ʻÂnâq H6061 Anak N-proper
מִן min H4480 from Prep
הַ/נְּפִלִ֑ים nᵉphîyl H5303 Nephilim Art | N-mp
וַ/נְּהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-1cp
בְ/עֵינֵ֨י/נוּ֙ ʻayin H5869 eye Prep | N-cd | Suff
כַּֽ/חֲגָבִ֔ים châgâb H2284 locust Prep | N-mp
וְ/כֵ֥ן kên H3651 right Conj | Part
הָיִ֖ינוּ hâyâh H1961 to be V-Qal-Perf-1cp
בְּ/עֵינֵי/הֶֽם ʻayin H5869 eye Prep | N-cd | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 13:33

וְ/שָׁ֣ם shâm H8033 "there" Conj | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
רָאִ֗ינוּ râʼâh H7200 "Provider" V-Qal-Perf-1cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נְּפִילִ֛ים nᵉphîyl H5303 "Nephilim" Art | N-mp
Nephilim means a bully or tyrant, and refers to giants in the Bible, first mentioned in Genesis 6:4. They were known for their strength and power.
Definition: People descended from Nephil(?), first mentioned at Gen.6.4 giants, the Nephilim
Usage: Occurs in 2 OT verses. KJV: giant. See also: Genesis 6:4; Numbers 13:33.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֲנָ֖ק ʻÂnâq H6061 "Anak" N-proper
Anak, a Canaanite man mentioned in Numbers 13, father of Ahiman, Sheshai, and Talmai. He was an ancestor of a tribe of giant people in Canaan.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22; father of: Ahiman (H0289), Sheshai (H8344) and Talmai (H8526); also called Anakim at Deu.1.28; 2.10,11,21; 9.2; 1x,22; 14.12,15; Also named: a.na.qi (עֲנָקִי "Anakim" H6062) § Anak = "neck" progenitor of a family, or tribe of the giant people in Canaan
Usage: Occurs in 8 OT verses. KJV: Anak. See also: Numbers 13:22; Joshua 15:13; Judges 1:20.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/נְּפִלִ֑ים nᵉphîyl H5303 "Nephilim" Art | N-mp
Nephilim means a bully or tyrant, and refers to giants in the Bible, first mentioned in Genesis 6:4. They were known for their strength and power.
Definition: People descended from Nephil(?), first mentioned at Gen.6.4 giants, the Nephilim
Usage: Occurs in 2 OT verses. KJV: giant. See also: Genesis 6:4; Numbers 13:33.
וַ/נְּהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-1cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְ/עֵינֵ֨י/נוּ֙ ʻayin H5869 "eye" Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כַּֽ/חֲגָבִ֔ים châgâb H2284 "locust" Prep | N-mp
This word refers to a locust, a type of insect that can cause significant damage to crops. In the Bible, locusts are often used as a symbol of destruction or judgment.
Definition: locust, grasshopper
Usage: Occurs in 5 OT verses. KJV: locust. See also: Leviticus 11:22; 2 Chronicles 7:13; Isaiah 40:22.
וְ/כֵ֥ן kên H3651 "right" Conj | Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הָיִ֖ינוּ hâyâh H1961 "to be" V-Qal-Perf-1cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/עֵינֵי/הֶֽם ʻayin H5869 "eye" Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

Study Notes — Numbers 13:33

Show Verse Quote Highlights

Context — The Reports of the Spies

Cross References

ReferenceText (BSB)
1 Deuteronomy 1:28 Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’”
2 Isaiah 40:22 He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.
3 Genesis 6:4 The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
4 Deuteronomy 3:11 (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)
5 Deuteronomy 9:2 The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?”
6 1 Samuel 17:42 When the Philistine looked and saw David, he despised him because he was just a boy, ruddy and handsome.
7 Numbers 13:22 They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.
8 1 Chronicles 11:23 He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.
9 1 Samuel 17:4–7 Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height, and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.
10 Deuteronomy 2:10 (The Emites used to live there, a people great and many, as tall as the Anakites.

Numbers 13:33 Summary

This verse describes how the Israelites felt when they saw the giants in the land of Canaan, they felt small and insignificant, like grasshoppers, and were afraid to trust God's promise to give them the land, as seen in Deuteronomy 1:28. The presence of the Nephilim and their descendants, the Anakites, made the Israelites doubt their ability to conquer the land, despite God's assurance of victory, similar to the encouragement given in Joshua 1:9. The Israelites' fear and unbelief are a reminder that our perception of ourselves and our circumstances can be skewed, and we need to trust in God's power and promises, as seen in Jeremiah 32:17 and Ephesians 3:20. By trusting in God, we can overcome our fears and doubts, and receive the promises He has for us.

Frequently Asked Questions

Who are the Nephilim mentioned in Numbers 13:33?

The Nephilim are first mentioned in Genesis 6:4, where they are described as the offspring of fallen angels and human women, and their presence in Numbers 13:33 suggests a continued influence of these powerful beings in the land of Canaan, striking fear into the hearts of the Israelites.

Why did the Israelites feel like grasshoppers in their own sight?

The Israelites felt like grasshoppers because they were intimidated by the giants they saw in the land, specifically the descendants of Anak, which made them feel small and insignificant, much like the feeling of insignificance expressed by the prophet Isaiah in Isaiah 40:22 when he describes the people as grasshoppers in comparison to God's greatness.

What is the significance of the descendants of Anak coming from the Nephilim?

The descendants of Anak coming from the Nephilim highlights the genetic lineage of these giants, implying that they inherited the physical and possibly spiritual characteristics of their Nephilim ancestors, making them a formidable force in the eyes of the Israelites, reminiscent of the giants mentioned in Deuteronomy 2:10-11 and Deuteronomy 9:2.

How does this verse relate to the rest of the Bible's teaching on faith and fear?

This verse illustrates the struggle between faith and fear, as the Israelites allowed their fear of the giants to overwhelm their faith in God's promise to give them the land, a theme that is also seen in Deuteronomy 1:28 and Hebrews 3:19, where fear and unbelief are shown to be obstacles to receiving God's promises.

Reflection Questions

  1. What are the 'giants' in my life that make me feel like a grasshopper, and how can I trust God to help me overcome them?
  2. In what ways do I allow fear to hold me back from trusting God's promises, and what steps can I take to build my faith?
  3. How can I apply the lesson of Numbers 13:33 to my own life, recognizing that my perception of myself and my circumstances can be skewed by fear and unbelief?
  4. What does it mean to 'seem like grasshoppers' in my own sight, and how can I cultivate a biblical perspective on my identity and abilities?

Gill's Exposition on Numbers 13:33

And there we saw the giants,.... Not throughout the land, and yet it is so expressed, and in such connection with what goes before, that it might be so understood, and as they might choose it should;

Jamieson-Fausset-Brown on Numbers 13:33

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight. Giants, the sons of Anak.

Matthew Poole's Commentary on Numbers 13:33

i.e. Small and contemptible.

Ellicott's Commentary on Numbers 13:33

(33) And there we saw the giants.—The same word, nephilim. is here used which is found in Genesis 6:4. See Note in loc.

Adam Clarke's Commentary on Numbers 13:33

Verse 33. There we saw the giants] נפלים nephilim. It is evident that they had seen a robust, sturdy, warlike race of men, and of great stature; for the asserted fact is not denied by Joshua or Caleb. Tales of gigantic men are frequent in all countries, but they are generally of such as have lived in times very remote from those in which such tales are told. That there have been giants at different times, in various parts of the earth, there can be no doubt; but that there ever was a nation of men twelve and fourteen feet high, we cannot, should not believe. Goliath appears to have been at least nine feet high: this was very extraordinary. I knew three young men in my own neighbourhood, two of them brothers, each of whom was upwards of seven feet, the third was eight feet six inches, and these men were very well proportioned. Others I have seen of extraordinary stature, but they were generally disproportioned, especially in their limbs. These instances serve to prove the possibility of cases of this nature. The Anakim might appear to the Israelites as a very tall, robust nation; and in comparison of the latter it is very probable that they were so, as it is very likely that the growth of the Israelites had been greatly cramped with their long and severe servitude in Egypt. And this may in some measure account for their alarm. On this subject the reader is desired to turn back to the note on See Clarke on Genesis 6:4. CANAAN was a type of the kingdom of God; the wilderness through which the Israelites passed, of the difficulties and trials to be met with in the present world. The promise of the kingdom of God is given to every believer; but how many are discouraged by the difficulties in the way! A slothful heart sees dangers, lions, and giants, every where; and therefore refuses to proceed in the heavenly path. Many of the spies contribute to this by the bad reports they bring of the heavenly country. Certain preachers allow "that the land is good, that it flows with milk and honey," and go so far as to show some of its fruits; but they discourage the people by stating the impossibility of overcoming their enemies. "Sin," say they, "cannot be destroyed in this life - it will always dwell in you - the Anakim cannot be conquered - we are but as grasshoppers against the Anakim," c., &c.

Cambridge Bible on Numbers 13:33

33. the Nephilim] Mentioned in Genesis 6:4 in connexion with the ‘sons of Elohim,’ but not elsewhere in the O.T. The derivation and meaning of the name are obscure. Aq. [Note: q. The Greek translation by Aquila.] ἐπιπίπτοντες (‘falling upon’) connects it with nβphal (πτμ) ‘to fall,’ as though the name described the violence with which the Nephilim fell upon their enemies. But LXX. γίγαντες (‘giants’) and Sym. βιαῖοι (‘violent’) are only paraphrases. The name appears to be a relic of primitive mythology, but little more can be said of it. If the Nephilim were thought of as superhuman or semi-divine beings, the spies may have used the name to heighten the effect of their description of the ‘sons of Anak’ (Numbers 13:28). the sons of Anak, which come of the Nephilim] the sons of Anak are of the Nephilim. A separate sentence, which is absent from the LXX. , and was probably added to the Heb. text by a late scribe. He may have meant that the sons of Anak were either descended from, or of the number of, the Nephilim. as grasshoppers] Very small and helpless. Oriental speech abounds in similes from nature. Insignificance and weakness are also expressed by ‘flocks of kids’ (1 Kings 20:27), ‘a dead dog’ and ‘a flea’ (1 Samuel 24:14), ‘a partridge’ (1 Samuel 26:20).

Whedon's Commentary on Numbers 13:33

33. The giants — Hebrew and R.V. Nephilim, like the antediluvian tyrants who corrupted the earth. Genesis 6:4, note.

Sermons on Numbers 13:33

SermonDescription
Zac Poonen (Spirit-Filled Life) Part 4: Lay All on the Altar by Zac Poonen Zac Poonen emphasizes the necessity of laying everything on the altar to experience a Spirit-filled life, drawing parallels between the Israelites' journey from Egypt to Canaan and
Richard Sipley Joshua (Part 11): A Whole-Hearted Follower by Richard Sipley In this sermon, the speaker discusses the importance of wholeheartedly following the Lord. He references the life of John Wesley, who was a dedicated follower of God and made a sig
Carter Conlon Why Am I So Down? by Carter Conlon In this sermon, the speaker focuses on three key points from Psalm 27. The first point is that sometimes we receive an evil report about ourselves, which can discourage us. The spe
David Wilkerson When Will You Believe What God Promised? by David Wilkerson David Wilkerson addresses the issue of self-doubt among Christians, emphasizing that feelings of inadequacy stem from a lack of belief in God's promises. He draws parallels to the
Charles E. Cowman There We Saw the Giants by Charles E. Cowman Charles E. Cowman preaches on the story of the Israelites encountering giants in Canaan, emphasizing the importance of having faith like Caleb and Joshua who saw God's power despit
K.P. Yohannan The Devil Is Bad Enough by K.P. Yohannan K.P. Yohannan emphasizes the importance of distinguishing between demonic activity and natural occurrences, cautioning against attributing every misfortune to the devil. He recount
Leonard Ravenhill Mounting Up With Eagles Wings - Part 1 by Leonard Ravenhill Leonard Ravenhill emphasizes the power and majesty of God as depicted in Isaiah 40, particularly focusing on the promise that those who wait upon the Lord will renew their strength

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