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Numbers 14:29

Numbers 14:29 in Multiple Translations

Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.

Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,

Your dead bodies will be stretched out in this waste land; and of all your number, all those of twenty years old and over who have been crying out against me,

All of you will die in this desert, everyone who was registered in the census that counted those aged twenty or over, because you made complaints against me.

Your carkeises shall fall in this wildernes, and all you that were counted through all your nombers, from twentie yeere olde and aboue, which haue murmured against me,

in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me;

Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me,

Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,

In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,

I will cause all of you to die here in this desert! Because you grumbled about me, none of you who are more than 20 years old and who were counted when Moses counted everyone

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Berean Amplified Bible — Numbers 14:29

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 14:29 Interlinear (Deep Study)

BIB
HEB בַּ/מִּדְבָּ֣ר הַ֠/זֶּה יִפְּל֨וּ פִגְרֵי/כֶ֜ם וְ/כָל פְּקֻדֵי/כֶם֙ לְ/כָל מִסְפַּרְ/כֶ֔ם מִ/בֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָ/מָ֑עְלָ/ה אֲשֶׁ֥ר הֲלִֽינֹתֶ֖ם עָלָֽ/י
בַּ/מִּדְבָּ֣ר midbâr H4057 mouth Prep | N-ms
הַ֠/זֶּה zeh H2088 this Art | Pron
יִפְּל֨וּ nâphal H5307 to fall V-Qal-Imperf-3mp
פִגְרֵי/כֶ֜ם peger H6297 corpse N-mp | Suff
וְ/כָל kôl H3605 all Conj | N-ms
פְּקֻדֵי/כֶם֙ pâqad H6485 to reckon V-Qal-Inf-c | Suff
לְ/כָל kôl H3605 all Prep | N-ms
מִסְפַּרְ/כֶ֔ם miçpâr H4557 number N-ms | Suff
מִ/בֶּ֛ן bên H1121 son Prep | N-ms
עֶשְׂרִ֥ים ʻesrîym H6242 twenty Adj
שָׁנָ֖ה shâneh H8141 year N-fs
וָ/מָ֑עְלָ/ה maʻal H4605 above Conj | Adv | Suff
אֲשֶׁ֥ר ʼăsher H834 which Rel
הֲלִֽינֹתֶ֖ם lûwn H3885 to lodge V-Hiphil-Perf-2mp
עָלָֽ/י ʻal H5921 upon Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 14:29

בַּ/מִּדְבָּ֣ר midbâr H4057 "mouth" Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
הַ֠/זֶּה zeh H2088 "this" Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
יִפְּל֨וּ nâphal H5307 "to fall" V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
פִגְרֵי/כֶ֜ם peger H6297 "corpse" N-mp | Suff
A dead body, either human or animal, as seen in the story of the death of Saul in 1 Samuel 31:8-13. It can also refer to an idol or image that is lifeless and useless.
Definition: 1) corpse, carcass, monument, stela 1a) corpse (of man) 1b) carcass (of animals)
Usage: Occurs in 21 OT verses. KJV: carcase, corpse, dead body. See also: Genesis 15:11; Isaiah 34:3; Isaiah 14:19.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
פְּקֻדֵי/כֶם֙ pâqad H6485 "to reckon" V-Qal-Inf-c | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מִסְפַּרְ/כֶ֔ם miçpâr H4557 "number" N-ms | Suff
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
מִ/בֶּ֛ן bên H1121 "son" Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֥ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָ֖ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וָ/מָ֑עְלָ/ה maʻal H4605 "above" Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֲלִֽינֹתֶ֖ם lûwn H3885 "to lodge" V-Hiphil-Perf-2mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
עָלָֽ/י ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — Numbers 14:29

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 1:45 So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families.
2 1 Corinthians 10:5 Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
3 Hebrews 3:17 And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
4 Numbers 26:64 Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.
5 Numbers 14:32–33 As for you, however, your bodies will fall in this wilderness. Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
6 Jude 1:5 Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.

Numbers 14:29 Summary

This verse, Numbers 14:29, tells us that because the Israelites grumbled against God, they would not enter the Promised Land, but instead, their bodies would fall in the wilderness. This shows us that God takes our attitudes and actions seriously, and that complaining or rebelling against Him can have serious consequences, as also seen in Deuteronomy 1:34-35. We can learn from the Israelites' mistake by choosing to trust and obey God, even when things seem hard or uncertain, and by remembering that He is a holy and powerful God who loves us and wants what's best for us (Romans 8:28). By doing so, we can avoid the dangers of grumbling and complaining, and instead, cultivate a heart of gratitude and reverence for God.

Frequently Asked Questions

Why did God punish the Israelites for grumbling against Him?

God punished the Israelites for grumbling against Him because He is a holy God who demands reverence and trust from His people, as seen in Numbers 14:29 and Deuteronomy 28:1-2. Their grumbling showed a lack of faith in God's promises and provision.

What is the significance of the age 'twenty years or older' in this verse?

The age 'twenty years or older' in Numbers 14:29 signifies that those who were considered adults and responsible for their actions would be the ones to face the consequences of their disobedience, as also seen in Numbers 1:3 where only those twenty years old or more were counted in the census for military service.

How does this verse relate to the concept of God's judgment?

This verse illustrates God's judgment on those who rebel against Him, as stated in Numbers 14:29, and is consistent with other scriptures such as Romans 6:23, which reminds us that sin has consequences, and Hebrews 10:31, which warns of the fear of falling into God's hands.

What can we learn from the Israelites' mistake in this verse?

We can learn from the Israelites' mistake the importance of trusting and obeying God, even when circumstances seem uncertain, as encouraged in Proverbs 3:5-6 and Hebrews 11:6, and the dangers of complaining and grumbling, which can lead to spiritual hardness and unbelief, as seen in Numbers 14:29 and 1 Corinthians 10:10.

Reflection Questions

  1. What are some ways I grumble or complain against God in my daily life, and how can I change my attitude to one of trust and gratitude?
  2. How do I respond when faced with difficulties or uncertainties, and what can I learn from the Israelites' example in Numbers 14:29?
  3. In what ways can I cultivate a deeper reverence and respect for God's holiness and power, as seen in this verse and other scriptures such as Isaiah 6:1-5?
  4. What are some promises or provisions of God that I am currently struggling to trust, and how can I apply the lesson of Numbers 14:29 to my situation?

Gill's Exposition on Numbers 14:29

Your carcasses shall fall in this wilderness,.... They had wished they had died in it, Numbers 14:2, and the Lord here declares they should, which is signified by the falling of their carcasses in

Jamieson-Fausset-Brown on Numbers 14:29

Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, No JFB commentary on this verse.

Trapp's Commentary on Numbers 14:29

Numbers 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,Ver. 29. Your carcasses shall fall.] Cadaver a cadendo; πρωμαπαρατοπιπτειν. Who knows whether God purpose not to wear out this generation, that hath been defiled with the superstitions of the land we live in, that we may not see the good that he will bring upon this Church!

Ellicott's Commentary on Numbers 14:29

(29) From twenty years old and upward.—Rashi thinks that these words were employed to show that the Levites who were numbered from a month old and upwards were not included in the general sentence of destruction, and hence that it is no just cause of astonishment that some of them, as, e.g., Eleazar, should have entered the land of Canaan.

Cambridge Bible on Numbers 14:29

29. all that were numbered] in the census (ch. 1). The Levites, however, were not included in that census (Numbers 1:47), and the priestly writer probably assumed that the sentence of death in the wilderness did not apply to them. Aaron’s son Eleazar succeeded his father as high priest on the borders of Canaan, and he must certainly have been over 20 years of age at this time, since he acted in a responsible position as priest before the departure from Sinai (see Numbers 3:3 f., 32, Numbers 4:16).

Whedon's Commentary on Numbers 14:29

29. Your carcasses — By the use of this word, which, especially in modern usage, conveys contempt or ridicule, the English translation does injustice to Jehovah’s solemn oath of exclusion from Canaan.

Sermons on Numbers 14:29

SermonDescription
Roy Hession (Gospel in the Book of Esther) 1. the Doom of the People by Roy Hession In this sermon, the preacher discusses the theme of redemption and foreshadowing in the word of God. He emphasizes that even though the nation of Israel faced discipline and conseq
Joshua Daniel Attack of the Devil - Part 5 by Joshua Daniel This sermon emphasizes the dangers of pride in various forms, contrasting the pride of nations like Britain and America with the humility found in repentance and tender hearts. It
Zac Poonen Trying to Please the Lord by Zac Poonen This sermon emphasizes the importance of aligning our thinking with God's will, focusing on humility, seeking what pleases the Lord, and valuing internal character over external ap
George Verwer Perils of the Victorious Life by George Verwer In this sermon, the speaker addresses the potential dangers and pitfalls that young people may face in their spiritual journey. He emphasizes the importance of being realistic and
Compilations Truth and Error - Part 1 - Unity of the Spirit (Compilation) by Compilations In this sermon, the preacher emphasizes the importance of unity in worshiping the Lord in spirit and truth. He highlights the need to walk as Jesus walked and to serve one another
David Servant Day 92, 1 Corinthians 10 by David Servant David Servant preaches on Paul's fear of being 'disqualified' and forfeiting heaven due to sin, using the Israelites as an example of those who displeased God despite their deliver
Favell Lee Mortimer Matthew 20:20-28.the Request of the Mother and Sons of Zebedee. by Favell Lee Mortimer Favell Lee Mortimer delves into the story of the sons of Zebedee and their request to sit at the right and left hand of Jesus in His glory, highlighting the natural desire for grea

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