Numbers 16:5
Numbers 16:5 in Multiple Translations
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him.
Then he told Korah and all those with him, “In the morning the Lord is going to make it clear who is his and who is holy, and allow that person to approach him. He will only allow whoever he chooses to approach him.
And spake to Korah and vnto all his companie, saying, To morow the Lord will shew who is his, and who is holy, and who ought to approche neere vnto him: and whom he hath chosen, hee will cause to come neere to him.
and he speaketh unto Korah, and unto all his company, saying, 'Morning! — and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.
He said to Korah and to all his company, “In the morning, the LORD will show who are his, and who is holy, and will cause him to come near to him. Even him whom he shall choose, he will cause to come near to him.
And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him.
And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.
Then he/I said to Korah and those Israeli leaders who were with Korah, “Tomorrow morning Yahweh will show us whom he has chosen to be his priest, and who is holy and allowed to come near to him. Yahweh will permit only those whom he chooses to come into his presence.
Berean Amplified Bible — Numbers 16:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 16:5 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֨ר
אֶל
קֹ֜רַח
וְ/אֶֽל
כָּל
עֲדָת/וֹ֮
לֵ/אמֹר֒
בֹּ֠קֶר
וְ/יֹדַ֨ע
יְהוָ֧ה
אֶת
אֲשֶׁר
ל֛/וֹ
וְ/אֶת
הַ/קָּד֖וֹשׁ
וְ/הִקְרִ֣יב
אֵלָ֑י/ו
וְ/אֵ֛ת
אֲשֶׁ֥ר
יִבְחַר
בּ֖/וֹ
יַקְרִ֥יב
אֵלָֽי/ו
וַ/יְדַבֵּ֨ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
קֹ֜רַח
Qôrach
H7141
Korah
N-proper
וְ/אֶֽל
ʼêl
H413
to(wards)
Conj | Prep
כָּל
kôl
H3605
all
N-ms
עֲדָת/וֹ֮
ʻêdâh
H5712
congregation
N-fs | Suff
לֵ/אמֹר֒
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בֹּ֠קֶר
bôqer
H1242
morning
N-ms
וְ/יֹדַ֨ע
yâdaʻ
H3045
to know
Conj | V-Hiphil-Juss-3ms
יְהוָ֧ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁר
ʼăsher
H834
which
Rel
ל֛/וֹ
Prep | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/קָּד֖וֹשׁ
qâdôwsh
H6918
holy
Art | Adj
וְ/הִקְרִ֣יב
qârab
H7126
to present
Conj | V-Hiphil-3ms
אֵלָ֑י/ו
ʼêl
H413
to(wards)
Prep | Suff
וְ/אֵ֛ת
ʼêth
H853
Obj.
Conj | DirObjM
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
יִבְחַר
bâchar
H977
to choose
V-Qal-Imperf-3ms
בּ֖/וֹ
Prep | Suff
יַקְרִ֥יב
qârab
H7126
to present
V-Hiphil-Imperf-3ms
אֵלָֽי/ו
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 16:5
וַ/יְדַבֵּ֨ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קֹ֜רַח
Qôrach
H7141
"Korah"
N-proper
Korah was a leader who rebelled against Moses and Aaron in the wilderness, as told in Numbers 16, and his name means bald.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.43; son of: Hebron (H2275I); brother of: Tappuah (H8599A), Rekem (H7552I) and Shema (H8087) § Korah = "bald" 1) son of Izhar, grandson of Kohath, great grandson of Levi and leader of the rebellion of the Israelites against Moses and Aaron while in the wilderness; punished and died by an earthquake and flames of fire 2) the 3rd son of Esau by Aholibamah and one of the dukes of Edom 3) son of Eliphaz by Adah, duke of Edom, and nephew of 1 4) one of the 'sons' of Hebron
Usage: Occurs in 37 OT verses. KJV: Korah. See also: Genesis 36:5; Numbers 26:10; Psalms 42:1.
וְ/אֶֽל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדָת/וֹ֮
ʻêdâh
H5712
"congregation"
N-fs | Suff
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
לֵ/אמֹר֒
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בֹּ֠קֶר
bôqer
H1242
"morning"
N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וְ/יֹדַ֨ע
yâdaʻ
H3045
"to know"
Conj | V-Hiphil-Juss-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
יְהוָ֧ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ל֛/וֹ
""
Prep | Suff
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/קָּד֖וֹשׁ
qâdôwsh
H6918
"holy"
Art | Adj
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Definition: : holy sacred, holy, Holy One, saint, set apart
Usage: Occurs in 108 OT verses. KJV: holy (One), saint. See also: Exodus 19:6; Psalms 89:19; Psalms 16:3.
וְ/הִקְרִ֣יב
qârab
H7126
"to present"
Conj | V-Hiphil-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֵלָ֑י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/אֵ֛ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִבְחַר
bâchar
H977
"to choose"
V-Qal-Imperf-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
בּ֖/וֹ
""
Prep | Suff
יַקְרִ֥יב
qârab
H7126
"to present"
V-Hiphil-Imperf-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֵלָֽי/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — Numbers 16:5
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Context — Korah’s Rebellion
3They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”
4When Moses heard this, he fell facedown.
5Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.
6You, Korah, and all your followers are to do as follows: Take censers, 7and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 65:4 | Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple. |
| 2 | Numbers 17:5 | The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.” |
| 3 | 2 Timothy 2:19 | Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” |
| 4 | Leviticus 10:3 | Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent. |
| 5 | Numbers 16:3 | They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?” |
| 6 | Acts 1:2 | until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen. |
| 7 | Acts 13:2 | While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” |
| 8 | Ezekiel 44:15–16 | But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. |
| 9 | Acts 22:14 | Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice. |
| 10 | Exodus 28:1 | “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. |
Numbers 16:5 Summary
[This verse, Numbers 16:5, is about Moses telling Korah and his followers that God will show them who is truly holy and belongs to Him. Moses is saying that God will make it clear who is on His side, and that person will be the one who is chosen by God (see Romans 8:29-30). It's like when God said in Jeremiah 29:13, 'You will seek Me and find Me when you seek Me with all your heart.' We can trust that God will reveal His will for our lives if we seek Him with all our hearts. By humbling ourselves before God, like Moses did, we can allow Him to guide us and show us His plan for our lives.]
Frequently Asked Questions
What is the main issue Moses is addressing in Numbers 16:5?
Moses is addressing the rebellion of Korah and his followers, who are questioning the authority God has given to Moses and Aaron, as seen in Numbers 16:3, where they say 'You have taken too much upon yourselves!'
How does Moses know that God will reveal who belongs to Him?
Moses knows that God will reveal who belongs to Him because of his previous experiences with God, such as in Exodus 33:11, where it is written 'The LORD would speak to Moses face to face, as a man speaks with his friend.'
What does it mean to be 'holy' in the context of Numbers 16:5?
To be holy in this context means to be set apart by God for His special purpose, as seen in Leviticus 20:26, where it is written 'You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.'
How does this verse relate to the concept of God's sovereignty?
This verse relates to the concept of God's sovereignty because it shows that God is the one who chooses who will be near to Him, as seen in Romans 8:29-30, where it is written 'For those God foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.'
Reflection Questions
- What are some ways that I can humble myself before God, like Moses did in Numbers 16:4, and allow Him to reveal His will for my life?
- How can I be sure that I am being called by God for a specific purpose, and what are some ways that I can seek His guidance and confirmation?
- In what ways can I set myself apart to be holy, as God calls me to be in Leviticus 20:26, and what are some practical steps I can take to live a life that is pleasing to Him?
- How can I trust in God's sovereignty, like Moses did in Numbers 16:5, and allow Him to choose who will be near to Him, even when it's difficult to understand His ways?
Gill's Exposition on Numbers 16:5
And he spake unto Korah, and unto all his company,.... The two hundred fifty princes that were with him; what follows was said to them apart from Dathan and Abiram, who seem not to be present at this
Jamieson-Fausset-Brown on Numbers 16:5
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Matthew Poole's Commentary on Numbers 16:5
To-morrow, Heb. in the morning, the time appointed by men for administering justice, ; and chosen by God for that work, . Some time is allowed, partly that Korah and his company might prepare themselves and their censers; and partly to give them space for consideration and repentance. And will cause him, or, and whom he will cause. To come near unto him, i.e. he will by some evident and miraculous token declare his approbation of him and his ministry.
Trapp's Commentary on Numbers 16:5
Numbers 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who [are] his, and [who is] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him.Ver. 5. And he spake unto Korah.] By the instinct of the Spirit, who had given into his heart a present answer to his prayer, and furnished him with this answer.
Ellicott's Commentary on Numbers 16:5
(5) And he spake unto Korah and unto all his company.—The words seem to have been addressed only to Korah and his company, not to Dathan and Abiram, who do not appear to have been present on this occasion. (See Numbers 16:12, where Moses is represented as sending for Dathan and Abiram.) Even to-morrow.—Literally, In the morning. It may be that On and also the sons of Korah profited by this suspension of the judgment which was about to overtake those who persisted in their rebellion.
Adam Clarke's Commentary on Numbers 16:5
Verse 5. The Lord will show who are his] It is supposed that St. Paul refers to this place, 2 Timothy 2:19: The foundation of God - the whole sacrificial system, referring to Christ Jesus, the foundation of the salvation of men; standeth sure, notwithstanding the rebellions, intrusions, and false doctrines of men; having this seal - this stamp of its Divine authenticity, The Lord knoweth them that are his; εγνωΚυριοςτουςονταςαυτου, a literal translation of וידע יהוה את אשר לו veyoda Yehovah eth asher lo; and both signifying, The Lord approveth of his own; or, will own that which is of his own appointment. And let every one that nameth the name of Christ depart from iniquity, alluding to the exhortation of Moses, Numbers 16:26: Depart, I pray you, from the tents of these wicked men.
Cambridge Bible on Numbers 16:5
5. the Lord will shew who are his] LXX. ἔγνωὁΘεὸςτοὺςὄνταςαὐτοῦ (‘God knoweth those who are his’) is quoted in 2 Timothy 2:19, with the substitution of Κύριος for Θεός. and will cause him &c.] R.V. marg. is less probable.
Whedon's Commentary on Numbers 16:5
5. The Lord will show who are his — This calm appeal to the decision of Jehovah strikingly contrasts with the ambition of the insurgents.
Sermons on Numbers 16:5
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Cleansed by the Blood to Serve the Living God or Intercourse Through the Blood by Andrew Murray | Andrew Murray emphasizes the transformative power of the blood of Christ, which not only sanctifies believers but also grants them the privilege of intimate fellowship with God. He |
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A Touch From God (Full) by David Wilkerson | This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a de |
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A Touch From God - Part 1 by David Wilkerson | This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's pre |
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A Thankful People in a Reprobate Age by Rolfe Barnard | In this sermon, the preacher discusses the importance of being a thankful people in a reprobate day. He reads from the 65th Psalm and emphasizes the blessing of being chosen by God |
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Thankful People in a Reprobate Day by Rolfe Barnard | In this sermon, the preacher emphasizes that the current generation is in a state of reprobation because they are not seeking after the Lord. He highlights the importance of people |
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God's Last Call by Rolfe Barnard | In this sermon, the preacher discusses the state of the world and the lack of people seeking after God. He emphasizes that throughout history, there have always been small movement |
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Apostolic and Prophetic Foundations by Art Katz | Art Katz emphasizes the urgent need for apostolic and prophetic foundations in the church as it faces unprecedented challenges and uncertainties. He reflects on the fading enthusia |