Hebrew Word Reference — Numbers 21:3
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
To devote or destroy something, like the objects the Israelites were told to destroy in Deuteronomy 7:26.
Definition: 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate 1a) (Hiphil) 1a1) to prohibit (for common use), ban 1a2) to consecrate, devote, dedicate for destruction 1a3) to exterminate, completely destroy 1b) (Hophal) 1b1) to be put under the ban, be devoted to destruction 1b2) to be devoted, be forfeited 1b3) to be completely destroyed
Usage: Occurs in 48 OT verses. KJV: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). See also: Exodus 22:19; Joshua 11:21; Isaiah 11:15.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
Hormah is a town in southern Judah, meaning devotion. It was conquered by Joshua and allotted to the tribe of Judah, also known as Zephath.
Definition: Hormah = "devotion" a town of the Canaanites, conquered by Joshua, allotted to Judah, and located in the south of Judah Another name of tse.phat (צְפַ֑ת "Zephath" H6857)
Usage: Occurs in 9 OT verses. KJV: Hormah. See also: Numbers 14:45; Joshua 15:30; 1 Chronicles 4:30.
Context — The Defeat of Arad
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 14:45 |
Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah. |
| 2 |
Deuteronomy 1:44 |
Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah. |
| 3 |
Psalms 10:17 |
You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear, |
| 4 |
Psalms 102:17 |
He will turn toward the prayer of the destitute; He will not despise their prayer. |
| 5 |
1 Samuel 30:30 |
to those in Hormah, Bor-ashan, and Athach; |
| 6 |
Psalms 91:15 |
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him. |
Numbers 21:3 Summary
In Numbers 21:3, we see God hearing Israel's plea and delivering the Canaanites into their hands, just as they had vowed to Him. This shows us that God is faithful to His people and powerful over the nations (as seen in Exodus 23:31). When we trust and obey God, He can give us victory over the challenges we face, just like He did for Israel. By surrendering our lives to Him, we can experience His power and faithfulness, just as Israel did in this verse and in other instances like Joshua 6:21.
Frequently Asked Questions
What does it mean for Israel to 'devote' the Canaanites and their cities to destruction?
This means that Israel completely destroyed the cities and their inhabitants, as a dedication to God, in accordance with their vow in Numbers 21:2, and as seen in similar instances such as Deuteronomy 2:34 and Joshua 6:21.
Why did God hear Israel's plea and deliver the Canaanites into their hands?
God heard Israel's plea because they made a vow to Him, demonstrating their trust and dependence on Him, as seen in Psalm 50:15, which says to call upon Him in the day of trouble.
What is the significance of the name 'Hormah'?
The name 'Hormah' signifies the complete destruction of the Canaanites and their cities, serving as a reminder of God's power and Israel's obedience to Him, much like the naming of other places in the Bible, such as Genesis 28:19.
How does this event relate to the broader context of Israel's journey?
This event is part of Israel's journey towards the Promised Land, demonstrating God's faithfulness to His people and His power over the nations, as seen in Exodus 23:31 and Deuteronomy 1:7-8.
Reflection Questions
- What are some areas in my life where I need to trust God for deliverance, and how can I demonstrate that trust through prayer and obedience?
- How does the concept of 'devoting' something to God challenge my understanding of what it means to live a life surrendered to Him?
- In what ways can I, like Israel, recognize and respond to God's power and faithfulness in my life, even in the midst of challenges and uncertainties?
- What are some 'Canaanites' in my life that I need to surrender to God, and how can I trust Him to give me victory over them?
Gill's Exposition on Numbers 21:3
And the Lord hearkened to the voice of Israel,.... In their prayers and vows; with acceptance heard, and answered them according to their wish: and delivered up the Canaanites: into their hands, gave
Jamieson-Fausset-Brown on Numbers 21:3
And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
Matthew Poole's Commentary on Numbers 21:3
They utterly destroyed them: when? Answ. Either, 1. Some time after this, under Joshua, who subdued, among others, the king of Arad, . And so this is mentioned here by anticipation, that the vow being now made and mentioned, the effect or performance of it might be recorded, though out of its place; and so this verse must be supposed to be added by some of the prophets, and inserted into Moses’ s history, as some other passages seem to be. Or, 2. At this time; and so this is not the same Arad with that, , nor this the same Hormah with that there mentioned, but another of the same name, which is most frequent in persons and places in Scripture. And this is the more probable, because that Arad and Hormah, , are two distinct places, and had divers kings, whereas here the same place is called both Arad and Hormah; and because that Arad seems to be at some good distance from this, and more within the country, and more northward, as may be gathered from the other places joined with it, Joshua 12$. whereas this Arad was near Edom, , and in the south, . Quest. 1. How could this be done in the land of Canaan, when Moses neither entered himself, nor led the people into that land?
Answ. Neither Moses nor the whole body of the people did this exploit, but a select number sent out for this purpose to punish that king and people, who were so fierce and malicious that they came out of their own country to fight with the Israelites in the wilderness; and these, when they had done this work, returned to their brethren into the wilderness. Quest. 2. Why did they not all now go into Canaan, when some of them had once entered it, and pursue this victory? Answ. Because God would not permit it, there being several works yet to be done, other people must be conquered, the Israelites must be further humbled and tried and purged, Moses must die, and then they shall enter, and that in a more glorious manner, even over Jordan, which shall be miraculously dried up, and give them passage.
Trapp's Commentary on Numbers 21:3
Numbers 21:3 And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.Ver. 3. Delivered up the Canaanites.] This King Arad, heartened with his former success, might - as Guicciardini saith of Charles VIII of France, in his expedition against Naples - come into the field like thunder and lightning, but go out like a snuff; more than a man at first, less than a woman at last.
Ellicott's Commentary on Numbers 21:3
(3) And they utterly destroyed them and their cities.—The meaning of the verb which is here employed is to devote to destruction, and hence to destroy utterly. It does not clearly appear whether this destruction was effected at once, or whether the fulfilment of the vow took place at a later period. (See Joshua 12:14; Judges 1:17.) If the attack of the Canaanites was made at the time of the final departure from Kadesh, the latter view must be maintained, as it can scarcely be supposed that the cities could have been rebuilt and again destroyed in so short an interval. And he called the name of the place Hormah.—Better, And the name of the place was called Hormah. The word Hormah—i.e., a devoted thing—is cognate with the verb which occurs in this and the preceding verse, and which is rendered utterly destroy. The place is so called by anticipation in Numbers 14:45, and, as in regard to other names (e.g., Bethel and Jacob), the name was probably given anew to the place on a later occasion (Judges 1:17).
Adam Clarke's Commentary on Numbers 21:3
Verse 3. The Lord hearkened to the voice of Israel] The whole of this verse appears to me to have been added after the days of Joshua. It is certain the Canaanites were not utterly destroyed at the time here spoken of, for this did not take place till after the death of Moses. If, instead of utterly destroyed them, ויחרם vaiyacharem, we translate they devoted them to utter destruction, it will make a good sense, and not repugnant to the Hebrew; though some think it more probable that the verse was added afterwards by Joshua or Ezra, in testimony of the fulfilment of God's promise; for Arad, who is mentioned as being destroyed here, is mentioned among those destroyed by Joshua long after, (see Joshua 12:14): but this is quite consistent with their being devoted to destruction, as this might be fulfilled any time after. See Clarke on Leviticus 27:34.
Cambridge Bible on Numbers 21:3
3. the name of the place was called Hormah] In view of the expression ‘destroyed them and their cities,’ Hormah would seem to be a district and not a town; and perhaps it is so in Numbers 14:45 (‘the Hormah’) and Dt. 1:441 [Note: This is the more probable if we read ‘from Seir’ with LXX., Syr., Vulg.] . But in other passages Hormah is a city; cf. Joshua 12:14; Joshua 15:30; Joshua 19:4, 1 Samuel 30:30, 1 Chronicles 4:30; and in Judges 1:17 it is said that its former name was Ẓ ?ephath.
Barnes' Notes on Numbers 21:3
He called the name of the place - Render it as: “the name of the place was called.” The transitive verb here is, by a common Hebrew idiom, equivalent to an impersonal one. Hormah - i. e. “Ban.” See Numbers 14:45 and note.
Whedon's Commentary on Numbers 21:3
3. They utterly destroyed them and their cities — It is supposed by some that the actual destruction of the cities did not take place then, for two reasons: 1.) It would have required an entrance
Sermons on Numbers 21:3
| Sermon | Description |
|
Only Those Prepared Here
by Thomas Shepard
|
Thomas Shepard preaches about the importance of being ready and prepared in this life for Christ to enjoy eternal communion with Him. He emphasizes that men are naturally unfit for |
|
Crying Unto Jesus
by Samuel Rutherford
|
Samuel Rutherford preaches on the fervent and intense prayers of the Syro-Phoenician woman in Matthew 15:22, highlighting the importance of urgent prayer that is filled with need, |
|
The Centurion's Servant Luke 7:1-10
by R.A. Torrey
|
R.A. Torrey explores the story of the centurion's servant, emphasizing the centurion's faith, humility, and compassion. He highlights how the centurion, despite his high social sta |
|
On Desires
by James Smith
|
James Smith preaches about the power of desires in our relationship with Jesus, emphasizing that even when we fall short in our actions, our sincere desires to love, honor, and glo |
|
Knowing the Lord’s Mind and Will
by David Wilkerson
|
David Wilkerson emphasizes the importance of knowing the Lord's mind and will through a three-step process: petitioning God in prayer, preparing one's heart to hear His voice, and |
|
Understanding Drug Addicts
by Jackie Pullinger
|
Jackie Pullinger emphasizes the need for understanding and compassion towards drug addicts, sharing her experiences with individuals who have faced deep pain and shame. She highlig |
|
A Plea to Pray for Pastors
by Gardiner Spring
|
Gardiner Spring emphasizes the vital role of prayer in shaping and supporting ministers of the Gospel. He highlights the need for congregations to fervently pray for their minister |