Hebrew Word Reference — Numbers 23:1
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Balaam was a prophet from Mesopotamia, also the name of a place in Palestine. He is known for trying to curse the Israelites in the book of Numbers.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.22.5; son of: Beor (H1160H) Also named: Balaam (Βαλαάμ "Balaam" G0903) § Balaam = "not of the people" the son of Beor, a man endowed with the gift of prophecy
Usage: Occurs in 57 OT verses. KJV: Balaam, Bileam. See also: Numbers 22:5; Numbers 23:2; Micah 6:5.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Balak was a king of Moab who hired the prophet Balaam to curse the Israelites, as told in Numbers 22:2. His name means devastator, reflecting his role as a king who sought to harm God's people.
Definition: A man of the Moabites living at the time of Egypt and Wilderness, first mentioned at Num.22.2; son of: Zippor (H6834) Also named: Balak (Βαλάκ "Balak" G0904) § Balak = "devastator" a king of Moab who hired Balaam to curse Israel
Usage: Occurs in 40 OT verses. KJV: Balak. See also: Numbers 22:2; Numbers 23:7; Micah 6:5.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
Context — Balaam’s First Oracle
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 23:29 |
Then Balaam said, “Build for me seven altars here, and prepare for me seven bulls and seven rams.” |
| 2 |
Jude 1:11 |
Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion. |
| 3 |
Exodus 27:1–8 |
“You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high. Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze. Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans. Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh. Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar. Additionally, make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried. Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain. |
| 4 |
Ezekiel 45:23 |
Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering. |
| 5 |
Isaiah 1:11–15 |
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. When you come to appear before Me, who has required this of you— this trampling of My courts? Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them. When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. |
| 6 |
Exodus 20:24 |
You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you. |
| 7 |
Matthew 23:13 |
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. |
| 8 |
Job 42:8 |
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.” |
| 9 |
2 Kings 18:22 |
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’? |
| 10 |
1 Chronicles 15:26 |
And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. |
Numbers 23:1 Summary
[In this verse, Balaam is asking Balak to build seven altars and prepare seven bulls and seven rams, which is a way of worshiping and seeking guidance from God, as seen in Leviticus 1:1-17. This shows that Balaam is trying to follow the instructions of God, even if his heart is not fully committed to Him. We can learn from this that it's possible to go through the motions of worship without really being devoted to God, but true worship comes from a heart that is fully surrendered to Him, as seen in Romans 12:1-2.]
Frequently Asked Questions
Why did Balaam ask for seven altars and seven bulls and seven rams?
Balaam asked for seven altars and seven bulls and seven rams to follow the instructions of God as given in Leviticus 1:1-17, which describes the proper way to offer burnt offerings to God, and also to fulfill the request of Balak as stated in Numbers 22:5-6.
What was the purpose of building the seven altars?
The purpose of building the seven altars was to offer sacrifices to God and to seek His guidance, as seen in Deuteronomy 12:5-7, which emphasizes the importance of worshiping God in the place He chooses.
Was Balaam a true prophet of God?
Balaam is considered a false prophet in the Bible, as seen in 2 Peter 2:15-16, although he did have some interactions with God, his heart was not fully committed to God and he was driven by selfish motives, as seen in Numbers 22:17 and Numbers 22:37.
What can we learn from Balaam's actions in this verse?
We can learn from Balaam's actions that even those who are not fully committed to God can still be used by Him, but it is also important to examine our own hearts and motivations, as seen in 1 Corinthians 13:1-3, to ensure that we are serving God with a pure heart.
Reflection Questions
- What are some ways that I can seek God's guidance in my own life, just as Balaam was seeking God's guidance in this verse?
- How can I ensure that my heart is fully committed to God, and not driven by selfish motives like Balaam's?
- What are some things that I can learn from Balaam's interactions with God, and how can I apply those lessons to my own life?
- In what ways can I use my own life and actions to point others to God, just as Balaam was being used by God to speak to Balak?
Gill's Exposition on Numbers 23:1
And Balaam said unto Balak,.... When upon one of the high places of Baal, and after having taken a view of the people of Israel as they lay encamped: build me here seven altars; this was purely
Jamieson-Fausset-Brown on Numbers 23:1
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams. Build me here seven altars.
Matthew Poole's Commentary on Numbers 23:1
NUMBERS CHAPTER 23 Balak and Balsam sacrifice: God meets him, and he blesses Israel, . Balak is troubled: they go to another place to curse them: they sacrifice again: Balaam consults God, who meets him, and he again blesses Israel, . They go to a third place, and sacrifice again, . The altars were either, 1. To Baal, in whose high places this was done and to whom alone Balak used to sacrifice. Or rather, 2. To the true God, otherwise he would not have mentioned it to God as an argument why he should grant his requests, as he doth . And though Balak was averse from God and his worship, yet he would be easily overruled by Balaam, who doubtless told him that it was in vain to make an address to any other than the God of Israel, who alone was able either to bless or curse them, as he pleased. And therefore when Balaam lost his design this way he tried it another way with greater success, but still used to the same method, in provoking their own God to destroy the Israelites, Numbers 25. But though he direct his sacrifices to the right object, he chooseth a wrong place, and, to comply with Balak’ s desire, makes use of the high places of Baal for this end, and mingles his own superstitions with the worship of God, in erecting divers altars, according to the manner of heathens and idolators, 10:1 12:11; whereas God appointed and holy men used but one altar, though many sacrifices were to be offered upon it, 24:4.
Seven was the solemn and usual number in sacrifices, .
Trapp's Commentary on Numbers 23:1
Numbers 23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.Ver. 1. Build me here seven altars.] Here, in Baal’ s high places. A sinful mixture, such as was that of those mongrels and their natural nephews, the Samaritans, Ambidexters in their religion, which being grosser at first, was afterward refined by Manasseh a Jewish priest - such another as Balaam - that in Alexander’ s time made a defection to them, and brought many Jews with him. Of Constantinus Copronymus it is said, how truly I know not, that he was neither Jew, heathen, nor Christian, sed colluviem quandam impietatis, but a hodge podge of wickedness. And of Redwald, king of the East Saxons, the first that was baptized, Camden reports, that he had in the same Church one altar for Christian religion and another for sacrificing to devils. And a loaf of the same leaven was that resolute Rufus, that painted God on the one side of his shield, and the devil on the other, with this desperate inscription, In utrumque paratus, Ready for either, catch as catch may.
Ellicott's Commentary on Numbers 23:1
XXIII.(1) Build me here seven altars.—The patriarchs of old, as their pious descendants after the giving of the Law, never erected more than one altar in one place. A plurality of altars was the badge of idolatry. Hengsten-berg adduces several instances in proof that the ancients were accustomed to have recourse to sacrifice and conjuration in order to avert calamity and produce prosperity. (History of Balaam and his Prophecies, p. 392.) The number seven was regarded as significant among the Greeks and Romans, as well as among the Israelites.
Adam Clarke's Commentary on Numbers 23:1
CHAPTER XXIII Being arrived at the high places of Baal, (Numbers 22:41,) Balaam orders Balak to build seven altars, and prepare oxen and rams for sacrifice, 1, 2. Balaam inquires of the Lord, receives an answer, with which he returns to Balak, 3-10. Balak, finding that this was a prediction of the prosperity of the Israelites, is greatly troubled, 11. Balaam excuses himself, 12. He brings him to another place, where he might see only a part of Israel, and repeats his sacrifices, 13, 14. Balaam again consults the Lord, 15-17. Returns with his answer, and again predicts the glory of Israel, 18-24. Balak is angry, 25; and Balaam again excuses himself. Balak proposes another trial, takes him to another place, and repeats the same sacrifices, 26-30. NOTES ON CHAP.
XXIII Verse 1. Build me here seven altars, c.] The oxen and the rams were such as the Mosaic law had ordered to be offered to God in sacrifice the building of seven altars was not commanded. Some think that these seven altars were built to the seven planets: this is most gratuitously said; of it there is no proof whatever; it is mere trifling, even with conjecture. As seven was a number of perfection, Balaam chose it on this occasion, because he intended to offer a grand sacrifice, and to offer a bullock and a ram upon each of the altars; the whole to be made a burnt-offering at the same time. And as he intended to offer seven bullocks and seven rams at the same time, it could not be conveniently done on one altar, therefore he ordered seven to be built. We need go no farther to find out his reasons.
Cambridge Bible on Numbers 23:1
1–6. Balaam demanded a seven-fold sacrifice, in order to propitiate God, that He might be willing to give His prophet a message. Balak complied with the request, hoping that the message might be a curse.
Barnes' Notes on Numbers 23:1
Balaam, after the general custom of the pagan, prefaced his divinations by sacrifice. In the number of the altars regard was probably had to the number of the then known planets.
Whedon's Commentary on Numbers 23:1
, Numbers 23:1-6. 1. Build me here — Against the express prohibition of God Balaam proceeds in his purpose to gain Jehovah’s permission to curse his chosen people.
Sermons on Numbers 23:1
| Sermon | Description |
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(Beginning a New Year) True Faith Is Putting God First
by Zac Poonen
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In this sermon, the preacher discusses the story of Cain and Abel from the Bible. He emphasizes the importance of giving God the best of what we have, rather than just offering som |
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Church History - Session 2 (Growth From Antioch)
by Edgar F. Parkyns
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In this sermon, the speaker emphasizes the importance of watching and remembering the teachings of the word of God. The speaker, inspired by the success and power of his ministry, |
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The Dangers of Irreverence Before God
by Robert Wurtz II
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In this sermon, the preacher emphasizes the importance of preaching the word of God with reverence and fear. He criticizes a fellow preacher for not preaching God strongly enough a |
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The Way, the Truth, the Life - Jude
by Anton Bosch
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In this sermon, the speaker addresses the presence of false teachers and mockers in the last days. He warns the believers to be aware of these individuals who walk according to the |
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The Great Deception
by Edgar Reich
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Brother Edgar Reich delivers a powerful sermon on the great deception, emphasizing the dangers of falling into deception and the importance of defending the faith. Drawing from the |
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Heaven: Its Hope
by D.L. Moody
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The preacher delves into the concept of hostility, describing it as a word spoken against or defiance against authority, often involving strife and enmity. The term 'antilogia' is |
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Epistle 25
by George Fox
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George Fox emphasizes the importance of walking in the light of God’s love and truth, urging believers to remain steadfast in their faith and avoid turning away from the light that |