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Numbers 26:54

Numbers 26:54 in Multiple Translations

Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

To the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance: to every one according to those that were numbered of him shall his inheritance be given.

To those families who are more in number, give a greater heritage; to those who are less in number, a smaller part: to every one let the heritage be given in relation to the number in his family.

Give a larger area of land to a larger tribe, and a smaller area to a smaller tribe. Each tribe shall receive their allotment of land depending on their number counted in the census.

To many thou shalt giue the more inheritance, and to fewe thou shalt giue lesse inheritance: to euery one according to his nomber shalbe giuen his inheritance.

to the many thou dost increase their inheritance, and to the few thou dost diminish their inheritance; [to] each according to his numbered ones is given his inheritance.

To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance. To everyone according to those who were counted of him shall his inheritance be given.

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given, according to those that were numbered of him.

To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:

Decide by ◄casting lots/throwing stones which are marked► to determine which group will get which area, but give the largest areas to the groups with the most people.”

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Berean Amplified Bible — Numbers 26:54

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 26:54 Interlinear (Deep Study)

BIB
HEB לָ/רַ֗ב תַּרְבֶּה֙ נַחֲלָת֔/וֹ וְ/לַ/מְעַ֕ט תַּמְעִ֖יט נַחֲלָת֑/וֹ אִ֚ישׁ לְ/פִ֣י פְקֻדָ֔י/ו יֻתַּ֖ן נַחֲלָתֽ/וֹ
לָ/רַ֗ב rab H7227 many Prep | Adj
תַּרְבֶּה֙ râbâh H7235 to multiply V-Hiphil-Imperf-2ms
נַחֲלָת֔/וֹ nachălâh H5159 inheritance N-fs | Suff
וְ/לַ/מְעַ֕ט mᵉʻaṭ H4592 little Conj | Prep | Adj
תַּמְעִ֖יט mâʻaṭ H4591 to diminish V-Hiphil-Imperf-2ms
נַחֲלָת֑/וֹ nachălâh H5159 inheritance N-fs | Suff
אִ֚ישׁ ʼîysh H376 man N-ms
לְ/פִ֣י peh H6310 lip Prep | N-ms
פְקֻדָ֔י/ו pâqad H6485 to reckon V-Qal-Inf-c | Suff
יֻתַּ֖ן nâthan H5414 to give V-Hophal-Imperf-3ms
נַחֲלָתֽ/וֹ nachălâh H5159 inheritance N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 26:54

לָ/רַ֗ב rab H7227 "many" Prep | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
תַּרְבֶּה֙ râbâh H7235 "to multiply" V-Hiphil-Imperf-2ms
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
נַחֲלָת֔/וֹ nachălâh H5159 "inheritance" N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
וְ/לַ/מְעַ֕ט mᵉʻaṭ H4592 "little" Conj | Prep | Adj
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
תַּמְעִ֖יט mâʻaṭ H4591 "to diminish" V-Hiphil-Imperf-2ms
This Hebrew word means to make something smaller or less. It can describe reducing a quantity or making something less effective. The KJV translates it as diminish or make few.
Definition: 1) to be or become small, be few, be diminished 1a) (Qal) 1a1) to diminish 1a2) to be too small 1b) (Piel) to become few 1c) (Hiphil) 1c1) to make small, make few, diminish 1c2) to give less
Usage: Occurs in 21 OT verses. KJV: suffer to decrease, diminish, (be, [idiom] borrow a, give, make) few (in number, -ness), gather least (little), be (seem) little, ([idiom] give the) less, be minished, bring to nothing. See also: Exodus 12:4; 2 Kings 4:3; Psalms 107:38.
נַחֲלָת֑/וֹ nachălâh H5159 "inheritance" N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
אִ֚ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/פִ֣י peh H6310 "lip" Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
פְקֻדָ֔י/ו pâqad H6485 "to reckon" V-Qal-Inf-c | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
יֻתַּ֖ן nâthan H5414 "to give" V-Hophal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
נַחֲלָתֽ/וֹ nachălâh H5159 "inheritance" N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.

Study Notes — Numbers 26:54

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 33:54 And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.
2 Numbers 32:3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
3 Numbers 32:5 “If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”
4 Joshua 17:14 Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.”

Numbers 26:54 Summary

[This verse, Numbers 26:54, teaches us that God wants to provide for each of us according to our needs, and this is a principle that applies to all areas of life, not just the division of land, as seen in Matthew 6:25-34 where Jesus teaches us not to worry about our needs. It shows us that God is fair and just, wanting to give each tribe, or each person, what they need to thrive, reflecting His character as described in Psalm 103:6. The idea is that those with more people, or more needs, get more provision, and those with fewer, get less, demonstrating God's wisdom and care in providing for His people, a concept also found in 1 Timothy 5:8.]

Frequently Asked Questions

What does Numbers 26:54 mean by 'increase the inheritance for a large tribe and decrease it for a small one'?

This means that the amount of land each tribe receives is based on the number of people in that tribe, as seen in Numbers 26:54, ensuring fairness and provision for all, similar to the principle in Deuteronomy 10:9 where the Levites received no land but the Lord as their inheritance.

How does this verse relate to the concept of fairness in the Bible?

Numbers 26:54 demonstrates God's heart for fairness, where each tribe is given what they need based on their population, reflecting the biblical principle that God is a just and fair God, as stated in Psalm 92:15.

Is this principle of proportionate inheritance still applicable today?

While the specific context of dividing land among tribes is unique to the Israelites, the principle of proportionate provision and fairness is still relevant today, as seen in 2 Corinthians 8:13-15, where the apostle Paul encourages believers to give according to their means.

How does this verse fit into the broader narrative of the Israelites' journey to the Promised Land?

Numbers 26:54 is part of the preparations for the Israelites to enter the Promised Land, where God is setting the stage for their inheritance, emphasizing the importance of following His instructions for the division of the land, as also seen in Joshua 1:6-9.

Reflection Questions

  1. In what ways can I apply the principle of proportionate provision in my own life, recognizing that God provides for each of us according to our needs?
  2. How does the concept of fairness and justice, as seen in Numbers 26:54, influence my interactions with others and my expectations from God?
  3. In what areas of my life do I need to trust God for provision and fairness, just as the Israelites had to trust Him for their inheritance in the Promised Land?
  4. What are some modern-day examples where the principle of 'to whom much is given, much is required' applies, and how can I live out this principle in my own life?

Gill's Exposition on Numbers 26:54

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance,.... To a tribe more numerous, and consisting of more and larger families, a greater part of the land was

Jamieson-Fausset-Brown on Numbers 26:54

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

Matthew Poole's Commentary on Numbers 26:54

Thou shalt give; thou, Moses, partly by thyself, for he divided the land beyond Jordan to the two tribes and a half; and partly by thy successor Joshua, whom thou shalt empower and command to do it. According to those that were numbered of him; according to the number of the families and persons now numbered, and being twenty years old, no regard being to be had either to any increase of the number by those who came up to that age between this time and the division of the land, or to the diminution of this number by the sword of Canaanites or otherwise.

Ellicott's Commentary on Numbers 26:54

(53-56) Unto these the land shall be divided . . . —The general apportionment of the land, as regarded the relative position of each tribe, was to be decided by lot, which was commonly looked upon as the determination of God Himself, and in this instance was undoubtedly so. The extent of territory was to be determined by the number of names—i.e., of persons—in each tribe, and each inheritance was to bear the name of the ancestor of the tribe. Rashi says that the names of the twelve tribes were written on twelve scrolls of parchment, and twelve borders, or limits of land, on twelve others, and that they were mixed together in an urn.

Cambridge Bible on Numbers 26:54

54. thou shalt give the more inheritance] Moses was not allowed to enter Canaan; if, therefore, ‘thou shalt give’ is to be understood strictly, the allotment and distribution were to take place before his death, while the people were still in the land of Moab. This appears to be the view taken in the early passage Judges 1:1-3. But according to P (Joshua 13:15-23; Joshua 14:1-5) the lots were not cast till the whole land was won. We must probably, therefore, understand ‘thou shalt give’ loosely—‘thou shalt command that it be given.’ This is more clearly expressed in Numbers 33:50-54. according to those that were numbered of him] i.e. in proportion to his (the tribe’s) numbers.

Whedon's Commentary on Numbers 26:54

GENERAL FOR THE OF CANAAN, Numbers 26:51-56. 53, 54. According to the number of names — The first principle upon which the tribal allotment must proceed is, that the portion of the tribes must accord

Sermons on Numbers 26:54

SermonDescription
David Wilkerson Be Sure Your Sin Will Find You Out by David Wilkerson In this sermon, the preacher emphasizes the importance of not lusting after evil things, drawing from the example of the Israelites in the Bible. He explains that their story serve

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