Numbers 32:3
Numbers 32:3 in Multiple Translations
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,
“The towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
The land of Ataroth, and Dibon, and Iazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon —
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,
“We have a great amount of livestock.
Berean Amplified Bible — Numbers 32:3
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Numbers 32:3 Interlinear (Deep Study)
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Hebrew Word Reference — Numbers 32:3
Study Notes — Numbers 32:3
- Context
- Cross References
- Numbers 32:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 32:3
- Jamieson-Fausset-Brown on Numbers 32:3
- Matthew Poole's Commentary on Numbers 32:3
- Adam Clarke's Commentary on Numbers 32:3
- Cambridge Bible on Numbers 32:3
- Barnes' Notes on Numbers 32:3
- Whedon's Commentary on Numbers 32:3
- Sermons on Numbers 32:3
Context — The Tribes East of the Jordan
3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
4which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.” 5“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 48:34 | There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up. |
| 2 | Isaiah 16:8–9 | For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea. So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest. |
| 3 | Numbers 32:34–38 | And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. |
| 4 | Joshua 13:17 | to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon, |
| 5 | Judges 11:26 | For three hundred years Israel has lived in Heshbon, Aroer, and their villages, as well as all the cities along the banks of the Arnon. Why did you not take them back during that time? |
| 6 | Joshua 13:19 | Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley, |
| 7 | Numbers 21:25–26 | Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon. |
| 8 | Jeremiah 48:45 | “Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult. |
| 9 | Isaiah 15:2–4 | Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off. In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping. Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within. |
| 10 | Numbers 32:1 | Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock. |
Numbers 32:3 Summary
The verse lists several cities, including Ataroth, Dibon, and Heshbon, that the Reubenites and Gadites wanted to settle in because they were suitable for their livestock. This request is part of the larger story of the Israelites' journey to the Promised Land, as described in the book of Numbers. The Reubenites and Gadites were looking for a place to call their own, where they could raise their families and livestock, and they believed that this region was the perfect place (Numbers 32:1). By looking at this story, we can learn about the importance of trusting in God's provision and guidance, as stated in Proverbs 3:5-6, and seeking to follow His will in our decisions, as seen in Jeremiah 29:11.
Frequently Asked Questions
What is the significance of the cities listed in Numbers 32:3?
The cities listed, such as Ataroth, Dibon, and Heshbon, were part of the region that the Reubenites and Gadites wanted to settle in because it was suitable for their livestock, as seen in Numbers 32:1 and Numbers 32:4. This request is also related to the promise God made to the Israelites in Deuteronomy 1:7-8.
Why did the Reubenites and Gadites choose these specific cities?
The Reubenites and Gadites chose these cities because they were already conquered by the LORD, as stated in Numbers 32:4, and were suitable for their livestock, as mentioned in Numbers 32:1. This decision is also influenced by the Israelites' experience in the wilderness, as seen in Exodus 12:38.
How does this verse relate to the overall story of the Israelites?
This verse is part of the story of the Israelites' journey to the Promised Land, as described in the book of Numbers. It shows how the Reubenites and Gadites were looking for a place to settle and raise their livestock, which is a key aspect of their request to Moses in Numbers 32:5. This story is also connected to the larger narrative of God's covenant with the Israelites, as seen in Genesis 12:7 and Exodus 6:4.
What can we learn from the Reubenites and Gadites' request?
We can learn about the importance of careful planning and consideration in our decisions, as seen in the Reubenites and Gadites' request to settle in the region of Jazer and Gilead. This story also teaches us about the value of trusting in God's provision and guidance, as stated in Proverbs 3:5-6 and Jeremiah 29:11.
Reflection Questions
- What are some areas in my life where I am seeking to settle and find stability, and how can I trust in God's provision and guidance in those areas?
- How can I, like the Reubenites and Gadites, be mindful of my responsibilities and needs, while also considering the needs of others and the will of God?
- What are some ways that I can, like the Israelites, remember and trust in God's faithfulness and promises, even in uncertain or challenging circumstances?
- How can I balance my own desires and plans with the will of God, as seen in the story of the Reubenites and Gadites' request to Moses in Numbers 32:5?
- What can I learn from the Reubenites and Gadites' experience about the importance of community and seeking guidance from leaders, as seen in Numbers 32:2?
Gill's Exposition on Numbers 32:3
Jamieson-Fausset-Brown on Numbers 32:3
Matthew Poole's Commentary on Numbers 32:3
Adam Clarke's Commentary on Numbers 32:3
Cambridge Bible on Numbers 32:3
Barnes' Notes on Numbers 32:3
Whedon's Commentary on Numbers 32:3
Sermons on Numbers 32:3
| Sermon | Description | |
|---|---|---|
|
Who Not to Follow by E.A. Adeboye | E.A. Adeboye emphasizes the importance of carefully choosing our associations to enter the promised rest of God, warning against following the counsel of the ungodly and sinful way |

