Numbers 27:2
Numbers 27:2 in Multiple Translations
the entrance to the Tent of Meeting, stood before Moses, Eleazar the priest, the leaders, and the whole congregation, and said,
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said,
and stood before Moses, Eleazar the priest, the leaders, and all the Israelites at the entrance to the Tent of Meeting. They said,
And stoode before Moses, and before Eleazar the Priest, and before the Princes, and all the assemblie, at the doore of the Tabernacle of the Congregation, saying,
and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:
They stood before Moses, before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,
And they stood before Moses, and before Eleazar the priest, and before the princes, and all the congregation, by the door of the tabernacle of the congregation, saying,
And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:
They came to the entrance of the Sacred Tent and stood in front of Eleazar, Moses/me, the tribal leaders, and many [EUP] other Israeli people.
Berean Amplified Bible — Numbers 27:2
BAB
Word Study
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Numbers 27:2 Interlinear (Deep Study)
BIB
HEB
וַֽ/תַּעֲמֹ֜דְנָה
לִ/פְנֵ֣י
מֹשֶׁ֗ה
וְ/לִ/פְנֵי֙
אֶלְעָזָ֣ר
הַ/כֹּהֵ֔ן
וְ/לִ/פְנֵ֥י
הַ/נְּשִׂיאִ֖ם
וְ/כָל
הָ/עֵדָ֑ה
פֶּ֥תַח
אֹֽהֶל
מוֹעֵ֖ד
לֵ/אמֹֽר
וַֽ/תַּעֲמֹ֜דְנָה
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3fp
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
וְ/לִ/פְנֵי֙
pânîym
H6440
face
Conj | Prep | N-cp
אֶלְעָזָ֣ר
ʼElʻâzâr
H499
Eleazar
N-proper
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
וְ/לִ/פְנֵ֥י
pânîym
H6440
face
Conj | Prep | N-cp
הַ/נְּשִׂיאִ֖ם
nâsîyʼ
H5387
leader
Art | N-mp
וְ/כָל
kôl
H3605
all
Conj | N-ms
הָ/עֵדָ֑ה
ʻêdâh
H5712
congregation
Art | N-fs
פֶּ֥תַח
pethach
H6607
entrance
N-ms
אֹֽהֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֖ד
môwʻêd
H4150
meeting
N-ms
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Numbers 27:2
וַֽ/תַּעֲמֹ֜דְנָה
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3fp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/לִ/פְנֵי֙
pânîym
H6440
"face"
Conj | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֶלְעָזָ֣ר
ʼElʻâzâr
H499
"Eleazar"
N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/לִ/פְנֵ֥י
pânîym
H6440
"face"
Conj | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/נְּשִׂיאִ֖ם
nâsîyʼ
H5387
"leader"
Art | N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עֵדָ֑ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
פֶּ֥תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
אֹֽהֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֖ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Numbers 27:2
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 27:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 27:2
- Jamieson-Fausset-Brown on Numbers 27:2
- Matthew Poole's Commentary on Numbers 27:2
- Cambridge Bible on Numbers 27:2
- Barnes' Notes on Numbers 27:2
- Whedon's Commentary on Numbers 27:2
- Sermons on Numbers 27:2
Context — The Daughters of Zelophehad
1Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
2the entrance to the Tent of Meeting, stood before Moses, Eleazar the priest, the leaders, and the whole congregation, and said,
3“Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons. 4Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 15:33–34 | Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation, and because it had not been declared what should be done to him, they placed him in custody. |
| 2 | Deuteronomy 17:8–10 | If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case. You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you, |
| 3 | Exodus 18:19–26 | Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him. Teach them the statutes and laws, and show them the way to live and the work they must do. Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you. If you follow this advice and God so directs you, then you will be able to endure, and all these people can go home in peace.” Moses listened to his father-in-law and did everything he said. So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens. And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves. |
| 4 | Exodus 18:13–14 | The next day Moses took his seat to judge the people, and they stood around him from morning until evening. When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?” |
Numbers 27:2 Summary
The daughters of Zelophehad stood before Moses, Eleazar the priest, the leaders, and the whole congregation, as seen in Numbers 27:2, to present their case and request property among their father's brothers. This shows that they were brave and willing to speak up for themselves, trusting that God would provide for them, just like the Israelites trusted God to provide for them in the wilderness, as mentioned in Exodus 16:4. We can learn from their example to trust in God's provision and to be courageous in seeking guidance and wisdom, as encouraged in Proverbs 3:5-6. By trusting in God and seeking His guidance, we can navigate challenging situations and find peace and clarity, just like the daughters of Zelophehad found resolution to their situation, as seen in Numbers 27:6-11.
Frequently Asked Questions
Why did the daughters of Zelophehad approach the entrance to the Tent of Meeting?
The daughters of Zelophehad approached the entrance to the Tent of Meeting to present their case to Moses, Eleazar the priest, the leaders, and the whole congregation, as seen in Numbers 27:2, because they wanted to request property among their father's brothers, as their father had no sons to inherit his property, as mentioned in Numbers 27:4.
What was the significance of the Tent of Meeting in the Israelites' journey?
The Tent of Meeting was a sacred place where the Israelites would meet with God, and it was also where Moses would receive guidance from God, as seen in Exodus 33:7-11, and it played a crucial role in the Israelites' journey and their relationship with God.
Who was Eleazar the priest and what was his role in this scenario?
Eleazar the priest was the son of Aaron, and he had become the high priest after the death of his father, as mentioned in Numbers 20:25-28, and in this scenario, he was present alongside Moses to provide spiritual guidance and leadership to the Israelites.
What can we learn from the daughters of Zelophehad's approach to Moses and the leaders?
We can learn from the daughters of Zelophehad's courage and initiative to approach Moses and the leaders, as seen in Numbers 27:2, and their trust in God's provision, as they sought to clarify their inheritance, and this can be compared to the faith and trust exhibited by the widow in Luke 18:1-8, who persisted in her request for justice.
Reflection Questions
- What are some situations in my life where I need to approach God or spiritual leaders for guidance and wisdom, just like the daughters of Zelophehad approached Moses and the leaders?
- How can I, like the daughters of Zelophehad, demonstrate courage and trust in God's provision, even in uncertain or challenging circumstances?
- What can I learn from the daughters of Zelophehad's example about the importance of seeking justice and clarity in my relationships and community?
- In what ways can I apply the principles of faith, trust, and perseverance demonstrated by the daughters of Zelophehad in my own spiritual journey?
- How can I, like the daughters of Zelophehad, balance my own needs and desires with the greater good of my community, and seek to honor God in all my interactions?
Gill's Exposition on Numbers 27:2
And they stood before Moses, and before Eleazar the priest, and before the princes, and all the congregation,.... Who were now sitting in court, to hear and try causes brought before them; here were
Jamieson-Fausset-Brown on Numbers 27:2
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, They stood before Moses, and
Matthew Poole's Commentary on Numbers 27:2
Nigh unto the door of the tabernacle of the congregation it seems was the place where Moses and the chief rulers assembled for the administration of public affairs, which also was very convenient, because they had frequent occasion of recourse to God for his assistance and direction therein.
Cambridge Bible on Numbers 27:2
1–11. A law on the inheritance of property. The Hebrews always adhered firmly to the principle that landed property must not be alienated from the tribe or family to which it belonged. In early days, inheritance by daughters was not contemplated. If a man died without children, his widow might be married to his brother in order to bear sons who should inherit the property (Deuteronomy 25:5-10; cf. Matthew 22:24). Or if a man wished to sell land, his next-of-kin had the first right of purchase (Jeremiah 32:8). And the same principle underlies the law of the Jubile (Leviticus 25:10; Leviticus 25:31). The present law is also based upon the principle, but marks a new departure in the privileges accorded to women.
Barnes' Notes on Numbers 27:2
By the door of the tabernacle of the congregation - The place of solemn assembly of the elders.
Whedon's Commentary on Numbers 27:2
1, 2. The five daughters of Zelophehad, discovering the defect in the order for the division of Canaan given in the last chapter, by which they were disinherited, sons only being named, (see Genesis
Sermons on Numbers 27:2
| Sermon | Description | |
|---|---|---|
|
Twentieth Century Jethro by H. P. Barker | H. P. Barker preaches about the cautionary tale of Jethro, Moses' father-in-law, who despite his good qualities and wise counsel, failed to fully identify with the people of God an |
|
The Wearing Down of the Saints by David Wilkerson | In this sermon, the speaker addresses the issue of people waiting in line to be prayed for and seeking a touch or word from a man instead of seeking God directly. The speaker refer |
|
(Exodus) Exodus 18:13-27 by J. Vernon McGee | In this sermon, the speaker discusses the story of Moses and his father-in-law, Jethro. Jethro observes Moses working tirelessly to judge the people and suggests that Moses lighten |
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2. Church Government by Chuck Smith | Chuck Smith discusses the various forms of church government as presented in the New Testament, emphasizing the roles of bishops (episkopos) and elders (presbyteros) while critiqui |