Hebrew Word Reference — Numbers 28:1
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Context — The Daily Offerings
Numbers 28:1 Summary
[This verse shows us that God wants to talk to us and guide us, just like He did with Moses. He speaks to us through the Bible, as seen in 2 Timothy 3:16-17, and through the Holy Spirit, who lives inside us, as seen in Romans 8:14. By reading the Bible and listening to the Holy Spirit, we can hear God's voice and know His will for our lives. As we learn to listen to God's voice, we can, like Moses, be obedient to His commands and follow His plan for our lives.]
Frequently Asked Questions
What is the significance of God speaking to Moses in this verse?
This verse highlights the special relationship between God and Moses, as seen in Exodus 33:11, where it is written that God spoke to Moses face to face, as a man speaks with his friend.
How does this verse relate to the rest of the book of Numbers?
This verse marks the beginning of a new section in the book of Numbers, focusing on the sacrificial system and the Israelites' worship, which is also discussed in Leviticus 1:1-7 and Deuteronomy 12:1-14.
What can we learn from God's direct communication with Moses?
This verse demonstrates God's desire to communicate with His people, as seen in Jeremiah 33:3, where God invites us to call to Him and He will answer us, and in John 10:27, where Jesus says His sheep hear His voice.
How does this verse apply to our lives today?
Although God may not speak to us audibly like He did to Moses, we can still hear His voice through Scripture, as seen in Hebrews 1:1-2, and the Holy Spirit, as seen in John 16:13-14, guiding us in our daily lives.
Reflection Questions
- What does it mean to me that God desires to communicate with His people, and how can I tune in to His voice?
- How can I, like Moses, be attentive to God's voice and respond in obedience?
- What are some ways I can prioritize my relationship with God, just as Moses did, and make time to listen to His voice?
- In what ways can I apply the principle of seeking God's guidance, as seen in this verse, to my own decision-making processes?
Gill's Exposition on Numbers 28:1
And the Lord spake unto Moses,.... The number of the children of Israel being taken, and orders given to divide the land unto them, according to their numbers; it was thought proper by the Lord to
Jamieson-Fausset-Brown on Numbers 28:1
And the LORD spake unto Moses, saying, No JFB commentary on this verse.
Ellicott's Commentary on Numbers 28:1
XXVIII.(1) And the Lord spake unto Moses . . .—The sacrificial laws had been to a great extent in abeyance during the wanderings of the Israelites in the wilderness. It was needful, therefore, that before the entrance into the land of Canaan those laws should be promulgated afresh.
Adam Clarke's Commentary on Numbers 28:1
CHAPTER XXVIII All the offerings of God to be offered in their due season, 1, 2. The continual burnt-offering for the morning, 3-6; and its drink-offering, 7. The continual burnt-offering for the evening, 8. The offerings for the Sabbath, 9, 10. The offerings for the beginning of each month, 11-15. Repetition of the ordinances concerning the passover, 16-25. Ordinances concerning the day of first-fruits or pentecost, 26-31. NOTES ON CHAP. XXVIII
Cambridge Bible on Numbers 28:1
Chapters 28, 29. P The amounts of public offerings at the sacred seasons The following are the seasons for which offerings are enjoined:—(1) every morning and evening (Numbers 28:3-8), (2) the Sabbath (Numbers 28:9 f.), (3) the first day of each month (Numbers 28:11-15) [the Passover is mentioned Numbers 28:16), but no offering is commanded], (4) the seven days of Unleavened Cakes (Numbers 28:17-25), (5) the Feast of Weeks (Numbers 28:26-31), (6) the first day of the sacred seventh month, i.e. the Feast of Trumpets (Numbers 29:1-6), (7) the tenth day of the seventh month, i.e. the Day of Atonement (Numbers 29:7-11), (8) the fifteenth to the twenty-first day of the seventh month, i.e. the seven days of the Feast of Booths (Numbers 29:12-31), (9) the additional, eighth, day of the Feast of Booths (Numbers 29:35-38). Nos. (7) and (9) shew that the list is post-exilic, for neither was observed before the time of Ezra. The offerings are of four kinds:—burnt-offerings (the flesh of animals), meal-offerings (meal and oil), drink-offerings or libations (wine), and sin-offerings (one he-goat). Similar lists, not, however, so complete and systematic, are found in the Law of Holiness (Leviticus 23) and Ezekiel 45:18 to Ezekiel 46:15. The amounts of the meal-offerings and libations have already been given in Numbers 15:1-16. The animals to be offered are as follows:—4 lambs for a burnt-offering on the Sabbath, and 2 on each of the other days in the week; on all the holy-days except the Sabbath one he-goat for a sin-offering; and in addition to these the following animals: LambsRamsBullocksst day of each month712Each of the 7 days of Unleavened Cakes712Feast of Weeks712st day of 7th month711th day of 7th month711Each of the 7 days of the Feast of Booths also 13 bullocks on the 1st day, and decreasing by one on each succeeding day.142th day of the Feast of Booths711
Barnes' Notes on Numbers 28:1
The daily offering had been already commanded Exodus 29:38, and no doubt additional offerings had become customary on festivals.