Numbers 31:41
Numbers 31:41 in Multiple Translations
Moses gave the tribute to Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.
And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.
And Moses gave the tribute, which was Jehovah’s heave-offering, unto Eleazar the priest, as Jehovah commanded Moses.
And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.
Moses gave the contribution to Eleazar the priest as an offering to the Lord as the Lord had ordered Moses.
And Moses gaue the tribute of the Lordes offring vnto Eleazar the Priest, as the Lord had commanded Moses.
And Moses giveth the tribute — Jehovah's heave-offering — to Eleazar the priest, as Jehovah hath commanded Moses.
Moses gave the tribute, which was the LORD’s wave offering, to Eleazar the priest, as the LORD commanded Moses.
And Moses gave the tribute, which was the LORD'S heave-offering, to Eleazar the priest, as the LORD commanded Moses.
And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,
Moses/I gave to Eleazar all the animals that had been given to Yahweh, as Yahweh had commanded.
Berean Amplified Bible — Numbers 31:41
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 31:41 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתֵּ֣ן
מֹשֶׁ֗ה
אֶת
מֶ֨כֶס֙
תְּרוּמַ֣ת
יְהוָ֔ה
לְ/אֶלְעָזָ֖ר
הַ/כֹּהֵ֑ן
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וַ/יִּתֵּ֣ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֶ֨כֶס֙
mekeç
H4371
tribute
N-ms
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
contribution
N-fs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/אֶלְעָזָ֖ר
ʼElʻâzâr
H499
Eleazar
Prep | N-proper
הַ/כֹּהֵ֑ן
kôhên
H3548
priest
Art | N-ms
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 31:41
וַ/יִּתֵּ֣ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֶ֨כֶס֙
mekeç
H4371
"tribute"
N-ms
This Hebrew word means a tax or tribute, often based on a census, and is used in the Bible to describe the payments made to kings and governments. It appears in books like Kings and Chronicles. The concept is still relevant today.
Definition: computation, proportion to be paid, tribute, tax
Usage: Occurs in 6 OT verses. KJV: tribute. See also: Numbers 31:28; Numbers 31:39; Numbers 31:41.
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
"contribution"
N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/אֶלְעָזָ֖ר
ʼElʻâzâr
H499
"Eleazar"
Prep | N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
הַ/כֹּהֵ֑ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Numbers 31:41
Show Verse Quote Highlights
Context — Division of the Spoils
3930,500 donkeys, including a tribute to the LORD of 61,
40and 16,000 people, including a tribute to the LORD of 32.
41Moses gave the tribute to Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.
42From the Israelites’ half, which Moses had set apart from the men who had gone to war, 43this half belonged to the congregation: 337,500 sheep,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 18:8 | Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute. |
| 2 | Numbers 18:19 | All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.” |
| 3 | Hebrews 7:9–12 | And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? For when the priesthood is changed, the law must be changed as well. |
| 4 | 1 Corinthians 9:10–14 | Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest. If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you? If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel. |
| 5 | Hebrews 7:4–6 | Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. |
| 6 | Galatians 6:6 | Nevertheless, the one who receives instruction in the word must share in all good things with his instructor. |
| 7 | Matthew 10:10 | Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions. |
| 8 | Numbers 5:9 | Every sacred contribution the Israelites bring to the priest shall belong to him. |
| 9 | 1 Timothy 5:17 | Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. |
| 10 | Numbers 31:29–31 | Take it from their half and give it to Eleazar the priest as an offering to the LORD. From the Israelites’ half, take one out of every fifty, whether persons, cattle, donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.” So Moses and Eleazar the priest did as the LORD had commanded Moses, |
Numbers 31:41 Summary
This verse shows us that Moses obeyed God's command to give a portion of the spoils to Eleazar the priest as an offering to the Lord. This act of obedience demonstrates Moses' trust and surrender to God's will, and it reminds us that everything we have belongs to God. Just like the Israelites were called to give a portion of their increase to the Lord, we are called to give back to God as an act of worship, recognizing His goodness and provision in our lives (as seen in Deuteronomy 26:1-11 and 2 Corinthians 9:6-7). By giving to God, we express our gratitude and dependence on Him, and we acknowledge that He is the ultimate source of all our blessings.
Frequently Asked Questions
What is the significance of Moses giving the tribute to Eleazar the priest?
Moses gave the tribute to Eleazar as an offering for the Lord, as the Lord had commanded, demonstrating obedience and surrender to God's will, similar to Abraham's obedience in Genesis 22:1-14 and the importance of following God's commands as seen in Deuteronomy 13:4.
Why did Moses follow the Lord's command to give the tribute to Eleazar?
Moses followed the Lord's command because he trusted and feared God, understanding that obedience is essential to a right relationship with Him, as emphasized in Deuteronomy 10:12-13 and the importance of faith in Hebrews 11:6.
How does this verse relate to the broader theme of worship and sacrifice in the Bible?
This verse highlights the importance of giving to God as an act of worship, reflecting the principle that everything belongs to God and that our giving is a response to His grace, as seen in Psalm 24:1 and the teaching on tithing in Malachi 3:10.
What can we learn from Moses' example of giving the tribute to Eleazar?
We can learn the value of obedience, trust, and surrender to God's will, recognizing that our actions and decisions should be guided by a desire to honor and please Him, as taught in Romans 12:1-2 and the example of Jesus' surrender in John 5:30.
Reflection Questions
- What are some ways I can demonstrate obedience and surrender to God's will in my life, just like Moses did in this verse?
- How can I cultivate a deeper trust in God's goodness and sovereignty, even when I don't fully understand His commands or plans?
- What are some areas where I can practice giving to God as an act of worship, whether through financial giving, service, or other forms of sacrifice?
- How can I balance the desire to follow God's commands with the need to trust in His grace and mercy when I fail or make mistakes?
Gill's Exposition on Numbers 31:41
[See comments on Numbers 31:32].
Jamieson-Fausset-Brown on Numbers 31:41
And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep: No JFB commentary on these verses.
Matthew Poole's Commentary on Numbers 31:41
Either now upon his consulting of God in the case, or formerly in general rules and laws for such occasions, such as .
Cambridge Bible on Numbers 31:41
25–54. The apportionment of the spoil. Those who fought and those who remained behind were to receive equal shares. This was an ancient custom, which was traced to the action of David (1 Samuel 30:24 f.). But before the appropriation by individuals, a religious tax was to be paid. The fighters were to pay from their share 1/500th to the priests, and the others 1/50th to the Levites. Such a tax is not mentioned elsewhere in the O.T., but perhaps, like the foregoing regulation, it had an ancient custom behind it. Mohammed, whose religion was ultimately based on the O.T., enjoined a similar tax of 1/5th (Koran viii. 42, cited by Gray).
Sermons on Numbers 31:41
| Sermon | Description | |
|---|---|---|
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An Anonymous Benefactor by Denis Lyle | Denis Lyle preaches about the story of an anonymous benefactor who generously provided for Dr. Barnardo's village for orphan girls and how God's provision often comes at the right |
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The Cross by Dick Hussey | In this sermon, the preacher reflects on the final moments of Jesus on the cross. He emphasizes the brevity of Jesus' spoken words, lasting less than a minute, but the profound imp |
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One Thing Necessary by Thomas Watson | Thomas Watson preaches about the importance of working out one's salvation with fear and trembling, emphasizing the excellence and necessity of salvation, the act of working out sa |
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Epistle 114 by George Fox | George Fox preaches about the importance of dwelling in the mighty power of God, being sent by God to minister to all spirits and testify against deceivers. He emphasizes preaching |
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Epistle 65 by George Fox | George Fox preaches about the importance of dwelling in the light of Christ to comprehend the world's ways and bring others to salvation. He emphasizes the need to yoke the oxen, b |
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The Spoils of Spiritual Warfare by David Wilkerson | In this sermon, the preacher discusses the spoils of spiritual warfare. He emphasizes that God's eternal purposes are being fulfilled and that believers are more than conquerors in |
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Able to Save to T/uttermost 02 Because of His Greatness by James R. Cochrane | In this sermon, the speaker focuses on the greatness of the Lord Jesus and how it is revealed in different ways. They mention that God's promise in the Bible is that His servant, J |