Numbers 35:16
Numbers 35:16 in Multiple Translations
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.
But if anyone deliberately hits someone with something made of iron and kills them, that person is a murderer and must be executed.
And if one smite another with an instrument of yron that hee die, hee is a murtherer, and the murtherer shall die the death.
'And if with an instrument of iron he hath smitten him, and he dieth, he [is] a murderer: the murderer is certainly put to death.
“‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death.
And if he shall smite him with an instrument of iron, so that he shall die, he is a murderer: the murderer shall surely be put to death.
If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.
“But you must consider that anyone who kills another person with an iron weapon or with a big rock or with a piece of wood, is a murderer, and the one who killed the other person must be executed.
Berean Amplified Bible — Numbers 35:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 35:16 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
בִּ/כְלִ֨י
בַרְזֶ֧ל
הִכָּ֛ה/וּ
וַ/יָּמֹ֖ת
רֹצֵ֣חַֽ
ה֑וּא
מ֥וֹת
יוּמַ֖ת
הָ/רֹצֵֽחַ
וְ/אִם
ʼim
H518
if
Conj | Conj
בִּ/כְלִ֨י
kᵉlîy
H3627
article/utensil
Prep | N-ms
בַרְזֶ֧ל
barzel
H1270
iron
N-ms
הִכָּ֛ה/וּ
nâkâh
H5221
to smite
V-Hiphil-Perf-3ms | Suff
וַ/יָּמֹ֖ת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
רֹצֵ֣חַֽ
râtsach
H7523
to murder
V-Qal
ה֑וּא
hûwʼ
H1931
he/she/it
Pron
מ֥וֹת
mûwth
H4191
to die
V-Qal-Ptc
יוּמַ֖ת
mûwth
H4191
to die
V-Hophal-Imperf-3ms
הָ/רֹצֵֽחַ
râtsach
H7523
to murder
Art | V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 35:16
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בִּ/כְלִ֨י
kᵉlîy
H3627
"article/utensil"
Prep | N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
בַרְזֶ֧ל
barzel
H1270
"iron"
N-ms
Iron refers to a strong metal used for tools and furniture, symbolizing strength or harshness, as seen in the Bible's descriptions of iron implements.
Definition: 1) iron 1a) iron 1a1) iron ore 1a2) as material of furniture, utensils, implements 2) tool of iron 3) harshness, strength, oppression (fig.) Aramaic equivalent: par.zel (פַּרְזֶל "iron" H6523)
Usage: Occurs in 70 OT verses. KJV: (ax) head, iron. See also: Genesis 4:22; 2 Chronicles 2:6; Psalms 2:9.
הִכָּ֛ה/וּ
nâkâh
H5221
"to smite"
V-Hiphil-Perf-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
וַ/יָּמֹ֖ת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
רֹצֵ֣חַֽ
râtsach
H7523
"to murder"
V-Qal
In the Bible, this Hebrew word means to murder or kill someone, like Cain killing Abel in Genesis. It emphasizes the intentional act of taking a human life. This word is about premeditated killing.
Definition: 1) to murder, slay, kill 1a)(Qal) to murder, slay 1a1) premeditated 1a2) accidental 1a3) as avenger 1a4) slayer (intentional) (participle) 1b) (Niphal) to be slain 1c) (Piel) 1c1) to murder, assassinate 1c2) murderer, assassin (participle) (subst) 1d) (Pual) to be killed
Usage: Occurs in 40 OT verses. KJV: put to death, kill, (man-) slay(-er), murder(-er). See also: Exodus 20:13; Deuteronomy 22:26; Psalms 62:4.
ה֑וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מ֥וֹת
mûwth
H4191
"to die"
V-Qal-Ptc
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
יוּמַ֖ת
mûwth
H4191
"to die"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
הָ/רֹצֵֽחַ
râtsach
H7523
"to murder"
Art | V-Qal
In the Bible, this Hebrew word means to murder or kill someone, like Cain killing Abel in Genesis. It emphasizes the intentional act of taking a human life. This word is about premeditated killing.
Definition: 1) to murder, slay, kill 1a)(Qal) to murder, slay 1a1) premeditated 1a2) accidental 1a3) as avenger 1a4) slayer (intentional) (participle) 1b) (Niphal) to be slain 1c) (Piel) 1c1) to murder, assassinate 1c2) murderer, assassin (participle) (subst) 1d) (Pual) to be killed
Usage: Occurs in 40 OT verses. KJV: put to death, kill, (man-) slay(-er), murder(-er). See also: Exodus 20:13; Deuteronomy 22:26; Psalms 62:4.
Study Notes — Numbers 35:16
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 35:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 35:16
- Jamieson-Fausset-Brown on Numbers 35:16
- Matthew Poole's Commentary on Numbers 35:16
- Trapp's Commentary on Numbers 35:16
- Cambridge Bible on Numbers 35:16
- Barnes' Notes on Numbers 35:16
- Whedon's Commentary on Numbers 35:16
- Sermons on Numbers 35:16
Context — Six Cities of Refuge
14Select three cities across the Jordan and three in the land of Canaan as cities of refuge.
15These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
16If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
17Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. 18If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 24:17 | And if a man takes the life of anyone else, he must surely be put to death. |
| 2 | Genesis 9:5–6 | And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind. |
| 3 | Deuteronomy 19:11–13 | If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities, the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die. You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you. |
| 4 | Exodus 21:12–14 | Whoever strikes and kills a man must surely be put to death. If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee. But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death. |
| 5 | Numbers 35:30–33 | If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness. You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest. Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. |
| 6 | Numbers 35:22–24 | But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally, or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him, then the congregation must judge between the slayer and the avenger of blood according to these ordinances. |
Numbers 35:16 Summary
This verse, Numbers 35:16, teaches us that taking someone's life on purpose is a very serious crime, and the person who does it must face the consequences, as also seen in Exodus 21:12. According to the Bible, human life is valuable because we are created in God's image (Genesis 1:27), and taking a life is a serious offense against God and society. This verse helps us understand that our actions have consequences, and we must strive to live in a way that honors God and respects the lives of those around us, as encouraged in Proverbs 24:23-25.
Frequently Asked Questions
What constitutes murder according to Numbers 35:16?
According to Numbers 35:16, murder is defined as intentionally striking a person with an iron object, resulting in their death, as seen in the verse, and this principle is also reflected in other verses like Exodus 21:12 and Leviticus 24:17.
Why does the Bible mandate the death penalty for murder?
The Bible mandates the death penalty for murder as a means of upholding the value of human life, created in God's image, as stated in Genesis 9:6, and to reflect the severity of the crime, as seen in Romans 13:4.
How does this verse relate to the concept of justice in the Bible?
This verse relates to the concept of justice in the Bible by emphasizing the importance of punishment fitting the crime, as seen in Deuteronomy 19:21, and ensuring that those who take a life are held accountable, as stated in Numbers 35:16 and supported by Ecclesiastes 8:11.
What can we learn about God's character from this verse?
From this verse, we can learn that God values human life, hates violence, and desires justice and accountability, as reflected in verses like Psalm 92:15 and Isaiah 61:8.
Reflection Questions
- What does this verse reveal about the importance of human life in God's eyes?
- How does the concept of accountability in Numbers 35:16 apply to my own life and relationships?
- In what ways can I reflect God's heart for justice and compassion in my interactions with others?
- What does this verse teach me about the consequences of my actions, and how can I live in light of those consequences?
Gill's Exposition on Numbers 35:16
And if he smite him with an instrument of iron, so that he die,.... As with an hatchet, hammer, sword, knife, c.
Jamieson-Fausset-Brown on Numbers 35:16
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
Matthew Poole's Commentary on Numbers 35:16
If he smite him, wittingly and wilfully, though not with premeditated malice or design, as appears by comparing this with . So that he die, to wit, suddenly, not so if he walked abroad afterward, ,20. Shall surely be put to death; yea, though he were fled into the city of refuge.
Trapp's Commentary on Numbers 35:16
Numbers 35:16 And if he smite him with an instrument of iron, so that he die, he [is] a murderer: the murderer shall surely be put to death.Ver. 16. So that he die.] Though he had no intent to kill, yet because he should have looked better to it, he is a murderer; he smote him purposely and presumptuously, and the man dies of it. King James was wont to say, that if God did leave him to kill a man (though beside his intention), he should think God did not love him.
Cambridge Bible on Numbers 35:16
9–34. The ‘Cities of Refuge,’ and the Law relating to homicide In Numbers 35:9-15 the appointment of the six cities and their purpose are prescribed; Numbers 35:16-23 contain specimen cases distinguishing deliberate murder from accidental homicide; Numbers 35:24-28 provide the legal procedure; Numbers 35:29-34 form a conclusion. The section presents the latest development in the O.T. of the Law of Asylum. In early days an appointed place was provided, to which the manslayer might flee, i.e. an altar, which would be within easy reach of every town; cf. 1 Kings 1:50; 1 Kings 2:28. In D (Deuteronomy 19:1-10), when only one altar was permitted, at the national sanctuary at Jerusalem, which would be practically useless for purposes of asylum, special cities were substituted for the local altars. Three cities were specified, and, if Jehovah enlarged the Israelites’ borders, three more were to be added1 [Note: Three have previously been mentioned in Deuteronomy 4:41-43; but it is unlikely that the writer of Deuteronomy 19. understood nine cities to be intended. See Driver, Deut. p. 233. . If the manslayer be guilty of deliberate murder, the elders of his own city shall send to the city whither he has fled for asylum, and shall deliver him up to the gτ’ηl or ‘avenger of blood’; but if the homicide was accidental, he may stay in safety in the city whither he has fled. In the present passage the regulations are fuller. Of the six cities three are to be on each side of the Jordan (the fulfilment of the command, with the name of the cities, is related in Joshua 20).
They receive, for the first time, the title ‘cities of refuge’ (see on Numbers 35:11). When a manslayer flees to one of these cities, ‘the congregation’ (see on Numbers 35:12) judges between him and the gτ’ηl, to discover whether the manslaughter had been deliberate or accidental. If it is proved to be accidental, the man must be taken back to the city of refuge, where he must remain until the death of the high priest. If he ventures out before that time, the gτ’ηl may kill him. If, on the other hand, he is found guilty of deliberate murder, the gτ’ηl must kill him. Gray (Numb. p. 471) points out that this modifies the ancient custom in three respects: (1) Ancient custom made no distinction between accidental and deliberate manslaughter; the gτ’ηl must see that the loss of life suffered by one family is compensated for. (2) In ancient custom the loss could be compensated for by the death of any member of the manslayer’s family. Here the law tacitly insists that the murderer only is to forfeit his life. (3) The present law forbids the forfeited life of the murderer to be redeemed by a money payment. Such redemption was widely prevalent, but except in certain cases—not wilful murder—(cf.
Exodus 21:29 f.) it seems to have been prohibited at an early period in Israel, though the present law contains the earliest explicit prohibition.
Barnes' Notes on Numbers 35:16
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth
Whedon's Commentary on Numbers 35:16
THE , Numbers 35:16-21. 16-21. If any person has struck another with an instrument of iron, as an axe or hammer, or with a stone, literally, a stone of the hand, that is, large enough to fill the
Sermons on Numbers 35:16
| Sermon | Description | |
|---|---|---|
|
Eternity to Eternity 03 Genesis 1:1 by Joseph Balsan | In this sermon, the preacher discusses the similarities between the days of Noah and the closing days of the church age and the tribulation period. He highlights that both eras wer |
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(Exodus) Exodus 21:12-25 by J. Vernon McGee | In this sermon, the speaker discusses a series of laws related to injuries to a person. The basis for capital punishment is mentioned, with the understanding that a government has |
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(Through the Bible) Exodus 21-22 by Chuck Smith | Chuck Smith discusses Exodus chapters 21 and 22, emphasizing the importance of God's judgments and laws as guidelines for judges in Israel. He explains that these laws were not mea |
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Christ Our City of Refuge by Hoseah Wu | In this sermon, Richard from Elizabeth introduces his brother Levine to say a few words. Levine expresses his love for bagels and locks and praises the inspiring words written by a |