Numbers 5:19
Numbers 5:19 in Multiple Translations
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.
And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse;
He shall place the woman under oath and tell her, ‘If no one else has slept with you and you have not been unfaithful and become unclean while married to your husband, may you not be harmed by this bitter water that curses.
And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lien with thee, neither thou hast turned to vncleannesse from thine husband, be free from this bitter and cursed water.
'And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside [to] uncleanness under thy husband, be free from these bitter waters which cause the curse;
The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband’s bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.
The priest must require her to solemnly declare that she will tell the truth. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully slept only with your husband or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
Berean Amplified Bible — Numbers 5:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 5:19 Interlinear (Deep Study)
BIB
HEB
וְ/הִשְׁבִּ֨יעַ
אֹתָ֜/הּ
הַ/כֹּהֵ֗ן
וְ/אָמַ֤ר
אֶל
הָֽ/אִשָּׁה֙
אִם
לֹ֨א
שָׁכַ֥ב
אִישׁ֙
אֹתָ֔/ךְ
וְ/אִם
לֹ֥א
שָׂטִ֛ית
טֻמְאָ֖ה
תַּ֣חַת
אִישֵׁ֑/ךְ
הִנָּקִ֕י
מִ/מֵּ֛י
הַ/מָּרִ֥ים
הַֽ/מְאָרֲרִ֖ים
הָ/אֵֽלֶּה
וְ/הִשְׁבִּ֨יעַ
shâbaʻ
H7650
to swear
Conj | V-Hiphil-3ms
אֹתָ֜/הּ
ʼêth
H853
Obj.
DirObjM | Suff
הַ/כֹּהֵ֗ן
kôhên
H3548
priest
Art | N-ms
וְ/אָמַ֤ר
ʼâmar
H559
to say
Conj | V-Qal-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הָֽ/אִשָּׁה֙
ʼishshâh
H802
woman
Art | N-fs
אִם
ʼim
H518
if
Conj
לֹ֨א
lôʼ
H3808
not
Part
שָׁכַ֥ב
shâkab
H7901
to lie down
V-Qal-Perf-3ms
אִישׁ֙
ʼîysh
H376
man
N-ms
אֹתָ֔/ךְ
ʼêth
H853
Obj.
DirObjM | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
לֹ֥א
lôʼ
H3808
not
Part
שָׂטִ֛ית
sâṭâh
H7847
to turn aside
V-Qal-Perf-2fs
טֻמְאָ֖ה
ṭumʼâh
H2932
uncleanness
N-fs
תַּ֣חַת
tachath
H8478
underneath
Prep
אִישֵׁ֑/ךְ
ʼîysh
H376
man
N-ms | Suff
הִנָּקִ֕י
nâqâh
H5352
to clear
V-Niphal-Impv-2fs
מִ/מֵּ֛י
mayim
H4325
Water (Gate)
Prep | N-mp
הַ/מָּרִ֥ים
mar
H4751
bitter
Art | Adj
הַֽ/מְאָרֲרִ֖ים
ʼârar
H779
to curse
Art | V-Piel
הָ/אֵֽלֶּה
ʼêl-leh
H428
these
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Numbers 5:19
וְ/הִשְׁבִּ֨יעַ
shâbaʻ
H7650
"to swear"
Conj | V-Hiphil-3ms
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
אֹתָ֜/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּהֵ֗ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/אָמַ֤ר
ʼâmar
H559
"to say"
Conj | V-Qal-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָֽ/אִשָּׁה֙
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֨א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁכַ֥ב
shâkab
H7901
"to lie down"
V-Qal-Perf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
אִישׁ֙
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֹתָ֔/ךְ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׂטִ֛ית
sâṭâh
H7847
"to turn aside"
V-Qal-Perf-2fs
To turn aside or deviate from duty, this word describes someone who chooses to go against what is expected of them, like the Israelites who turned away from God's commands.
Definition: 1) to turn aside, go aside, turn, decline 1a) (Qal) to turn aside
Usage: Occurs in 6 OT verses. KJV: decline, go aside, turn. See also: Numbers 5:12; Numbers 5:29; Proverbs 4:15.
טֻמְאָ֖ה
ṭumʼâh
H2932
"uncleanness"
N-fs
This word refers to the state of being unclean or impure, often resulting from sinful actions, as described in Ezekiel. It encompasses various forms of uncleanness, including ritual and ethical impurity.
Definition: 1) uncleanness 1a) sexual 1b) of filthy mass 1c) ethical and religious 1d) ritual 1e) local (of nations)
Usage: Occurs in 31 OT verses. KJV: filthiness, unclean(-ness). See also: Leviticus 5:3; Numbers 19:13; Zechariah 13:2.
תַּ֣חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
אִישֵׁ֑/ךְ
ʼîysh
H376
"man"
N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הִנָּקִ֕י
nâqâh
H5352
"to clear"
V-Niphal-Impv-2fs
To be or make clean, either physically or morally, as seen in the book of Psalms where David asks God to cleanse him. This word is also used to describe being free from guilt or punishment. It appears in various forms throughout the Old Testament.
Definition: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished
Usage: Occurs in 33 OT verses. KJV: acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly. See also: Genesis 24:8; Psalms 19:14; Psalms 19:13.
מִ/מֵּ֛י
mayim
H4325
"Water (Gate)"
Prep | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
הַ/מָּרִ֥ים
mar
H4751
"bitter"
Art | Adj
Mar means bitter, describing something that tastes bad or is unpleasant. It can also describe emotional pain or discontent, like being angry or chafed.
Definition: adj 1) bitter, bitterness 1a) of water or food 1b) of harlot's end, end of wickedness, cry (fig.) 1c) of pain (subst) adv 2) bitterly
Usage: Occurs in 36 OT verses. KJV: [phrase] angry, bitter(-ly, -ness), chafed, discontented, [idiom] great, heavy. See also: Genesis 27:34; Psalms 64:4; Proverbs 5:4.
הַֽ/מְאָרֲרִ֖ים
ʼârar
H779
"to curse"
Art | V-Piel
To curse someone or something, like God cursing the serpent in Genesis 3. It means to execrate or wish harm upon someone, often used in the context of punishment or judgment. This word appears in various biblical accounts.
Definition: 1) to curse 1a) (Qal) 1a1) to curse 1a2) cursed be he (participle used as in curses) 1b) (Niphal) to be cursed, cursed 1c)(Piel) to curse, lay under a curse, put a curse on 1d) (Hophal) to be made a curse, be cursed
Usage: Occurs in 52 OT verses. KJV: [idiom] bitterly curse. See also: Genesis 3:14; Deuteronomy 27:23; Psalms 119:21.
הָ/אֵֽלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Study Notes — Numbers 5:19
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Context — The Adultery Test
17Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’— 21and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 7:2 | For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. |
| 2 | Numbers 5:12 | “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him |
| 3 | Matthew 26:63 | But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.” |
Numbers 5:19 Summary
This verse is about a priest putting a woman under oath to determine if she has been faithful to her husband, as part of a test to prove her innocence or guilt, relying on God's judgment, as seen in Deuteronomy 29:29. The priest asks her to promise that she has not been unfaithful, and if she is telling the truth, she will not be harmed by the bitter water, illustrating the concept of God's justice and mercy, as described in Psalm 89:14 and Romans 11:22. This verse teaches us about the importance of honesty and faithfulness in our relationships, as emphasized in Ephesians 5:22-33 and 1 Corinthians 7:1-5. By trusting in God's justice and mercy, we can strive to live with integrity and commitment, as encouraged in Psalm 37:3-7 and Colossians 3:14.
Frequently Asked Questions
What is the purpose of the oath in Numbers 5:19?
The oath in Numbers 5:19 is a solemn promise made by the woman, invoking God's judgment if she is guilty of adultery, as seen in the consequences outlined in Numbers 5:21, and emphasizing the importance of truth and integrity as taught in Exodus 20:16 and Deuteronomy 19:18-19.
Why does the priest put the woman under oath in this specific context?
The priest puts the woman under oath to determine her innocence or guilt, relying on God's judgment, as stated in Deuteronomy 29:29, and to bring clarity to the situation, echoing the principle of seeking wisdom and guidance from God in Proverbs 3:5-6.
What does it mean to be 'immune to this bitter water that brings a curse'?
To be immune to the bitter water means that if the woman is innocent, she will not suffer the physical consequences of drinking the water, as opposed to one who is guilty, who will experience the curse, as described in Numbers 5:21, illustrating the concept of God's justice and mercy as seen in Psalm 89:14 and Romans 11:22.
How does this verse relate to the broader theme of marriage and faithfulness in the Bible?
This verse highlights the importance of faithfulness in marriage, as taught in Ephesians 5:22-33 and 1 Corinthians 7:1-5, and demonstrates God's concern for the integrity of the marital relationship, as emphasized in Malachi 2:14-16 and Hebrews 13:4.
Reflection Questions
- What does this verse reveal about God's desire for truth and integrity in our relationships, and how can I apply this to my own life?
- How can I, like the woman in this verse, trust in God's justice and mercy when faced with uncertain or difficult situations, as encouraged in Psalm 37:3-7 and Isaiah 26:3-4?
- In what ways can I demonstrate faithfulness and commitment in my own relationships, whether in marriage, friendships, or family, reflecting the teachings of Colossians 3:14 and 1 Peter 3:1-7?
- What does the use of the 'bitter water that brings a curse' signify about the seriousness of sin and the importance of repentance, as discussed in Luke 13:1-5 and 1 John 1:8-10?
Gill's Exposition on Numbers 5:19
And the priest shall charge her by an oath,.... Or give her her oath: and say unto the woman, if no man hath lain with thee: besides her husband: and thou hast not gone aside to uncleanness [with
Jamieson-Fausset-Brown on Numbers 5:19
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free
Matthew Poole's Commentary on Numbers 5:19
Charge her by an oath, to answer truly to his question, or to declare by oath whether she be guilty or no, and after such oath shall say as follows. If no man, to wit, except thy husband, as is manifest from the whole context; or no other man, the word another being understood here, as it is thought to be also 36:6 . With another, or, with him, i.e. the man now mentioned. So it is an ellipsis easily supplied out of the text.
Trapp's Commentary on Numbers 5:19
Numbers 5:19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness [with another] instead of thy husband, be thou free from this bitter water that causeth the curse:Ver. 19. Causeth the curse.] The divine justice caused it; the water discovered it.
Cambridge Bible on Numbers 5:19
19. being under thy husband] i.e. under his authority; cf. Ezekiel 23:5 ‘when she was mine’ , lit. ‘under me.’
Whedon's Commentary on Numbers 5:19
19. Instead of thy husband — Hebrew, under thy husband; that is, being in the power of thy husband. This explains the words, no man.
Sermons on Numbers 5:19
| Sermon | Description | |
|---|---|---|
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Divorce and Remarriage by David Pawson | This sermon addresses the sensitive topic of divorce and remarriage from a biblical perspective. It emphasizes the importance of understanding and applying the teachings of Jesus o |
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How Satan Destroys a Church - Part 3 (Strange Fire) by Don Courville | In this sermon, the speaker discusses the importance of keeping Christ central in our lives and warns about the destructive power of the enemy. He uses the analogy of a camel enter |
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Edition 10 - Everywhere Preaching the Word by William Seymour | William Seymour preaches about the powerful experiences of seeking the fullness of God through the Baptism in the Holy Spirit. He shares personal encounters of deep prayer, cleansi |
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Espoused to Christ by Edgar Parkyns | Edgar Parkyns preaches about the importance of being espoused as a chaste virgin to Christ, drawing parallels from the stories of Tamar, Rahab, Ruth, Bathsheba, and Mary to illustr |
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(1 Peter - Part 28): After Conversion, the Remainder of Your Life Should Be Different by A.W. Tozer | In this sermon, the preacher encourages believers not to be discouraged by their past sins, as God has the power to make all things new. He emphasizes that we have the opportunity |
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Freedom Cd - Track 9 (Compilation) by Compilations | In this sermon, the speaker shares their personal journey of being lost in sin and feeling estranged from God. Despite feeling undeserving, they experienced the overwhelming love a |
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Glimpses of the Future - Part 6 by Derek Prince | This sermon delves into the theme of God's justice and the importance of waiting on Him, emphasizing the significance of crying out to God in moments of desperation. It explores th |