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Numbers 9:19

Numbers 9:19 in Multiple Translations

Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out.

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.

When the cloud was resting on the House for a long time the children of Israel, waiting for the order of the Lord, did not go on.

Even if the cloud didn't move for a long time, the Israelites did what the Lord told them and didn't move on.

And when the cloude taryed stil vpon the Tabernacle a long time, the childre of Israel kept the watch of the Lord, and iourneyed not.

And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,

When the cloud stayed on the tabernacle many days, then the children of Israel kept the LORD’s command, and didn’t travel.

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,

Sometimes the cloud stayed over the tent for a long time, so when that happened, we/they did not travel.

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Berean Amplified Bible — Numbers 9:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 9:19 Interlinear (Deep Study)

BIB
HEB וּ/בְ/הַאֲרִ֧יךְ הֶֽ/עָנָ֛ן עַל הַ/מִּשְׁכָּ֖ן יָמִ֣ים רַבִּ֑ים וְ/שָׁמְר֧וּ בְנֵי יִשְׂרָאֵ֛ל אֶת מִשְׁמֶ֥רֶת יְהוָ֖ה וְ/לֹ֥א יִסָּֽעוּ
וּ/בְ/הַאֲרִ֧יךְ ʼârak H748 to prolong Conj | Prep | V-Hiphil-Inf-a
הֶֽ/עָנָ֛ן ʻânân H6051 cloud Art | N-ms
עַל ʻal H5921 upon Prep
הַ/מִּשְׁכָּ֖ן mishkân H4908 tabernacle Art | N-ms
יָמִ֣ים yôwm H3117 day N-mp
רַבִּ֑ים rab H7227 many Adj
וְ/שָׁמְר֧וּ shâmar H8104 to keep Conj | V-Qal-3cp
בְנֵי bên H1121 son N-mp
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
אֶת ʼêth H853 Obj. DirObjM
מִשְׁמֶ֥רֶת mishmereth H4931 charge N-fs
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
וְ/לֹ֥א lôʼ H3808 not Conj | Part
יִסָּֽעוּ nâçaʻ H5265 to set out V-Qal-Imperf-3mp
Hebrew Word Study

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Hebrew Word Reference — Numbers 9:19

וּ/בְ/הַאֲרִ֧יךְ ʼârak H748 "to prolong" Conj | Prep | V-Hiphil-Inf-a
This verb means to prolong or make something long, whether it's a physical object, a period of time, or a person's life, as seen in the book of Genesis where God prolongs the lives of the patriarchs. In Exodus, it describes the lengthening of the Israelites' stay in Egypt.
Definition: 1) to be long, prolong 1a) (Qal) to be long 1b) (Hiphil) 1b1) to prolong (days) 1b2) to make long (tent cords) 1b3) to grow long, continue long Aramaic equivalent: a.rakh (אֲרִיךְ "be proper" H0749)
Usage: Occurs in 34 OT verses. KJV: defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long). See also: Genesis 26:8; 1 Kings 3:14; Psalms 129:3.
הֶֽ/עָנָ֛ן ʻânân H6051 "cloud" Art | N-ms
This Hebrew word means a cloud or cloudy, and is used to describe the cloud that God uses to appear to his people. It appears in the Bible to describe God's presence, and is translated as cloud in the KJV.
Definition: 1) cloud, cloudy, cloud-mass 1a) cloud-mass (of theophanic cloud) 1b) cloud Aramaic equivalent: a.nan (עֲנָן "cloud" H6050)
Usage: Occurs in 80 OT verses. KJV: cloud(-y). See also: Genesis 9:13; Deuteronomy 1:33; Psalms 78:14.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּשְׁכָּ֖ן mishkân H4908 "tabernacle" Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
יָמִ֣ים yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
רַבִּ֑ים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וְ/שָׁמְר֧וּ shâmar H8104 "to keep" Conj | V-Qal-3cp
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
בְנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִשְׁמֶ֥רֶת mishmereth H4931 "charge" N-fs
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִסָּֽעוּ nâçaʻ H5265 "to set out" V-Qal-Imperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.

Study Notes — Numbers 9:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Zechariah 3:7 “This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
2 Numbers 1:52–53 The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”
3 Numbers 3:8 They shall take care of all the furnishings of the Tent of Meeting and fulfill obligations for the Israelites by attending to the service of the tabernacle.

Numbers 9:19 Summary

[This verse is telling us that the Israelites trusted and obeyed God, even when they didn't understand what was happening. They waited for God's signal to move, just like we should wait on God's timing in our lives (Psalm 27:14). The Israelites' obedience shows us that God is faithful and will provide for us, even in the toughest times (Deuteronomy 31:6). We can learn from the Israelites' example by trusting in God's goodness and waiting on His leading, even when it's hard to understand what's happening (Isaiah 40:31).]

Frequently Asked Questions

What does it mean for the Israelites to 'keep the LORD's charge' in Numbers 9:19?

To keep the LORD's charge means to obey and follow God's commands and instructions, as seen in other passages like Deuteronomy 11:1 and Psalm 119:57, where the people are called to follow God's laws and decrees.

Why did the Israelites stay encamped when the cloud lingered over the tabernacle?

The Israelites stayed encamped because they were waiting for the LORD's command to move, as seen in Numbers 9:18, which states that they set out and camped at the LORD's command.

How does this verse relate to our lives as believers today?

This verse reminds us of the importance of waiting on God's timing and following His leading, just like the Israelites did, as seen in Psalm 27:14 and Isaiah 40:31, where we are called to wait on the LORD and trust in His goodness.

What can we learn from the Israelites' obedience in this verse?

We can learn the value of obedience and trust in God's sovereignty, as seen in Romans 8:28 and Jeremiah 29:11, where we are reminded that God is working all things together for our good and has a plan to prosper us.

Reflection Questions

  1. What are some areas in my life where I need to wait on God's timing and follow His leading?
  2. How can I cultivate a deeper trust in God's sovereignty and provision, like the Israelites did in the wilderness?
  3. What are some ways I can 'keep the LORD's charge' in my daily life, and what scripture can I use to guide me?
  4. How does this verse encourage me to be patient and wait on God's timing, even when it's difficult or uncertain?

Gill's Exposition on Numbers 9:19

And when the cloud tarried long upon the tabernacle many days,.... Or years, for days are sometimes put for years, and in some places the cloud tarried several years; or however, if it stayed but a

Jamieson-Fausset-Brown on Numbers 9:19

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not. Israel kept the charge of the Lord.

Matthew Poole's Commentary on Numbers 9:19

The charge of the Lord, i.e. the command of God mentioned before, that they should stay as long as the cloud staid, as the same phrase is manifestly taken below, . And this, saith he, they did, though it were long in one place, which was tedious to them, who desired to change places, and to make haste to Canaan, yet they obeyed God herein against their own inclinations; which because it was remarkable in so obstinate a people, it is so largely and particularly mentioned here, as an instance of their obedience, and as an aggravation of the many following instances of their apostacy and disobedience.

Trapp's Commentary on Numbers 9:19

Numbers 9:19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.Ver. 19. Kept the charge of the Lord.] Or, His wateh - viz., to be ready at any hour to remove. So must we always watch and be in readiness, as not knowing whether at even, or at midnight, or cock crowing, or in the dawning, Christ will come.

Ellicott's Commentary on Numbers 9:19

(19) Kept the charge of the Lord.—The same expression is used of Aaron and his sons in Leviticus 8:35, and also in respect to the office of the Levites in Numbers 3:7, as keeping the charge of Aaron and of the congregation. It is also used of the people generally in 2 Chronicles 23:6, in regard to the charge or “watch” of the Lord. It may imply that the people were to engage in acts of religious worship, or it may denote adherence to the Divine commands and ordinances generally, as in Ezekiel 48:11.

Sermons on Numbers 9:19

SermonDescription
Charles E. Cowman Waiting Is Hard by Charles E. Cowman Charles E. Cowman preaches about the supreme test of obedience faced by the children of Israel when the cloud of God tarried, signifying the need to wait patiently for the Lord's g
Charles Alexander The Incarnation Part 6 - "The Origins of Messiah" by Charles Alexander Charles Alexander preaches about the significance of the names 'Jesus' and 'Emmanuel' in Matthew 1:21-23, emphasizing that 'Jesus' means 'Saviour' and 'Emmanuel' means 'God with us
David Wilkerson A Prophecy - Wall of Fire by David Wilkerson David Wilkerson shares a prophetic vision of a 'Wall of Fire' that God will create to protect His people amidst the moral decay and increasing evil in society. He reflects on the d

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