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Proverbs 10:23

Proverbs 10:23 in Multiple Translations

The fool delights in shameful conduct, but a man of understanding has wisdom.

It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

It is as sport to a fool to do wickedness; And so is wisdom to a man of understanding.

It is sport to the foolish man to do evil, but the man of good sense takes delight in wisdom.

Stupid people think it's fun to do wrong, but someone who has wisdom understands what's right.

It is as a pastime to a foole to doe wickedly: but wisedome is vnderstanding to a man.

To execute inventions [is] as play to a fool, And wisdom to a man of understanding.

It is a fool’s pleasure to do wickedness, but wisdom is a man of understanding’s pleasure.

It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

A fool worketh mischief as it were for sport: but wisdom is prudence to a man.

Foolish people ◄have fun/enjoy► doing what is wrong, but wise/sensible people enjoy doing what is wise.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Proverbs 10:23

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 10:23 Interlinear (Deep Study)

BIB
HEB כִּ/שְׂח֣וֹק לִ֭/כְסִיל עֲשׂ֣וֹת זִמָּ֑ה וְ֝/חָכְמָ֗ה לְ/אִ֣ישׁ תְּבוּנָֽה
כִּ/שְׂח֣וֹק sᵉchôwq H7814 laughter Prep | N-ms
לִ֭/כְסִיל kᵉçîyl H3684 fool Prep | Adj
עֲשׂ֣וֹת ʻâsâh H6213 to make V-Qal-Inf-a
זִמָּ֑ה zimmâh H2154 wickedness N-fs
וְ֝/חָכְמָ֗ה chokmâh H2451 wisdom Conj | N-fs
לְ/אִ֣ישׁ ʼîysh H376 man Prep | N-ms
תְּבוּנָֽה tâbûwn H8394 understanding N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Proverbs 10:23

כִּ/שְׂח֣וֹק sᵉchôwq H7814 "laughter" Prep | N-ms
This Hebrew word for laughter can also mean mockery or scorn, as seen in Genesis when Ishmael laughed at Isaac. It can be joyful or hollow, and is often used to describe the ridicule of others. In Psalms, it is used to describe God's laughter at the wicked.
Definition: 1) laughter, laughing stock, mocking, derision 1a) laughter 1a1) joyful 1a2) hollow 1b) derision (of object) 1c) sport
Usage: Occurs in 14 OT verses. KJV: derision, laughter(-ed to scorn, -ing), mocked, sport. See also: Job 8:21; Ecclesiastes 7:6; Psalms 126:2.
לִ֭/כְסִיל kᵉçîyl H3684 "fool" Prep | Adj
This Hebrew word describes a fool or someone who is stupid and silly. It is often used to describe people who reject God's wisdom. The Bible uses this word to warn against foolish behavior.
Definition: fool, stupid fellow, dullard, simpleton, arrogant one
Usage: Occurs in 69 OT verses. KJV: fool(-ish). See also: Psalms 49:11; Proverbs 19:13; Psalms 92:7.
עֲשׂ֣וֹת ʻâsâh H6213 "to make" V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
זִמָּ֑ה zimmâh H2154 "wickedness" N-fs
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Definition: 1) plan, device, wickedness, evil plan, mischievous purpose 1a) plan, purpose 1b) evil device, wickedness 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
Usage: Occurs in 27 OT verses. KJV: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). See also: Leviticus 18:17; Ezekiel 16:27; Psalms 26:10.
וְ֝/חָכְמָ֗ה chokmâh H2451 "wisdom" Conj | N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
לְ/אִ֣ישׁ ʼîysh H376 "man" Prep | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
תְּבוּנָֽה tâbûwn H8394 "understanding" N-fs
Tabún means understanding or intelligence, implying skill or insight. It is translated as discretion, reason, or wisdom in the KJV Bible, referring to the act or faculty of understanding.
Definition: 1) understanding, intelligence 1a) the act of understanding 1a1) skill 1b) the faculty of understanding 1b1) intelligence, understanding, insight 1c) the object of knowledge 1d) teacher (personification)
Usage: Occurs in 42 OT verses. KJV: discretion, reason, skilfulness, understanding, wisdom. See also: Exodus 31:3; Proverbs 8:1; Psalms 49:4.

Study Notes — Proverbs 10:23

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 15:21 Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
2 Proverbs 2:14 from those who enjoy doing evil and rejoice in the twistedness of evil,
3 Proverbs 14:9 Fools mock the making of amends, but goodwill is found among the upright.
4 Proverbs 26:18–19 Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, “I was only joking!”
5 Ecclesiastes 11:9 Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.

Proverbs 10:23 Summary

[Proverbs 10:23 teaches us that people who reject God's wisdom and do foolish things are actually hurting themselves, while those who seek God's wisdom will live a better life, as seen in the contrast between the fool and the man of understanding in this verse. This is because God's wisdom helps us to make good choices and live in a way that honors Him, as stated in Proverbs 3:5-6. By seeking God's wisdom and guidance, we can avoid the pitfalls of foolish behavior and live a life that is pleasing to Him, as encouraged in Psalms 37:37.]

Frequently Asked Questions

What does it mean to be a fool in the context of Proverbs 10:23?

In this verse, a fool refers to someone who rejects God's wisdom and instead chooses to engage in shameful conduct, as seen in Proverbs 10:23, which contrasts with the wisdom of a man of understanding, highlighting the importance of seeking God's wisdom as in Proverbs 9:10.

How does the delight in shameful conduct affect a person's life?

Delighting in shameful conduct can lead to a life of sorrow and judgment, as warned in Proverbs 10:21, where fools die for lack of judgment, and Proverbs 10:24, where what the wicked man dreads will overtake him.

What is the difference between a fool and a man of understanding in Proverbs 10:23?

The key difference is that a fool delights in shameful conduct, while a man of understanding has wisdom, as seen in Proverbs 10:23, and this wisdom is rooted in the fear of the Lord, as stated in Proverbs 9:10, which is essential for living a life that pleases God.

How can we cultivate wisdom like the man of understanding in Proverbs 10:23?

We can cultivate wisdom by fearing the Lord, as stated in Proverbs 9:10, and by seeking His guidance through prayer and the study of His Word, as encouraged in Psalms 119:105, which will help us to discern right from wrong and make wise decisions.

Reflection Questions

  1. What are some areas in my life where I may be delighting in shameful conduct, and how can I turn away from them?
  2. How can I develop a deeper understanding of God's wisdom, and what role does the fear of the Lord play in this process?
  3. In what ways can I apply the wisdom of Proverbs 10:23 to my relationships and daily decisions, and what impact will this have on my life?
  4. What are some potential consequences of rejecting God's wisdom and embracing foolish behavior, and how can I avoid these pitfalls?

Gill's Exposition on Proverbs 10:23

[It is] as sport to a fool to do mischief,.... To do any injury to the persons and properties of men; which shows a most wicked and malicious spirit, a very depraved nature indeed: or rather "to

Jamieson-Fausset-Brown on Proverbs 10:23

It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

Matthew Poole's Commentary on Proverbs 10:23

As sport; he doth it with ease and delight, and without any shame, or remorse, or fear. To do mischief or, as others, to work wickedness; yea, great and premeditated wickedness, as the Hebrew word properly signifies. Hath wisdom; whereby he is kept from committing wickedness, and especially from sporting himself with it. But this clause is by divers learned interpreters rendered thus, and or so is wisdom to a man of understanding, it is a sport or pleasure to him to practise wisdom or piety; which translation makes the opposition more evident.

Trapp's Commentary on Proverbs 10:23

Proverbs 10:23 [It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.Ver. 23. It is a sport to a fool to do mischief.] He is then merriest when he hath the devil for his playfellow. He danceth to hell in his bolts, and as passing well apaid for his woeful bondage. Was he a father or a monster, think you, that, playing with his own child for a pastime, put his thumbs in the boy’ s eyes, and thrust out the balls thereof This was Robert de Beliasme, Earl of Shrewsbury, in the reign of our Henry I, A.D. 1111. And what a mad sport was that of Joab and Abner, to see and set those youngsters of Helkath Hazzurim to sheath their swords in their fellows’ bowels! And that of Nero, who set the city of Rome on fire for his pleasure, while he played on his harp, the destruction of Troy! But a man of understanding hath wisdom.] Viz., For his sport or delight. It is his meat and drink - his honey and honeycomb, &c. Libenter omnibus omnes opes concesserim, ut mihi liceat, vi nulla interpellante, isto modo in literis vivero, saith Cicero, - I would give all the wealth in the world that I might live altogether in my study, and have nothing to trouble me. Crede mihi extingui dulce esset mathematicarum artium studio, saith another; Believe me, it were a dainty death to die studying the mathematics. Nusqam requiem inveni nisi in libro et claustro, saith a third; All the comfort I have is in a book, and a cloister, or closet. Mentior, if my soul accord him not, salth learned Doctor Slatter. The old Lord Burley, lord high treasurer, to his dying day would carry always a "Cicero’ s Offices" about him, either in his bosom or pocket. And the Emperor Charles V took such delight in the mathematics, that even in the midst of his whole army, in his tent, he sat close at his study, having for that purpose as his instructor Turrianus of Cremona evermore with him; so sweet is the knowledge of human arts to those that have tasted them. How much more the knowledge of the holy - which, saith Augur, is to ascend up into heaven - to those mature ones who, "by reason of use, have their senses exercised to discern both good and evil!" Speed. Lib. ix. epist. Leo. Digges. Slatt. on 1 Ep. to Thessal., Epist. Dedic. Peach. Comp. Gentle. Idem, in his Valley of Vanity, p. 116.

Ellicott's Commentary on Proverbs 10:23

(23) But a man of understanding hath wisdom.—Rather, But wisdom (is sport) to a man of understanding, i.e., one rejoices in mischief, the other (comp. Proverbs 8:30) in wise thoughts and deeds.

Adam Clarke's Commentary on Proverbs 10:23

Verse 23. It is a sport to a fool to do mischief] What a millstone weight of iniquity hangs about the necks of most of the jesters, facetious and witty people! "How many lies do they tell in jest, to go to the devil in earnest!"

Cambridge Bible on Proverbs 10:23

23. hath wisdom] Rather, And so is wisdom (a sport or pastime) to a man of understanding. She imparts to him her own joy, or exultation. Comp. Proverbs 8:30, where the Heb. word is the same. See John 15:11.

Barnes' Notes on Proverbs 10:23

As the fool finds his sport in doing mischief, so the man of understanding finds in wisdom his truest refreshment and delight.

Whedon's Commentary on Proverbs 10:23

23. It is as sport — Better, It is sport. Mischief — Not strong enough. It denotes wickedness or crime. The Septuagint renders the latter clause of the verse, “But wisdom brings prudence to a man.”

Sermons on Proverbs 10:23

SermonDescription
Thomas Brooks The Fool's Bauble, the Fool's Fiddle by Thomas Brooks Thomas Brooks warns against the folly of indulging in sin, describing it as the 'fool's bauble' and 'fool's fiddle.' He emphasizes that fools take delight in wickedness, treating s
Erlo Stegen Sowing and Reaping by Erlo Stegen In this sermon, the preacher emphasizes the importance of recognizing that God is always watching over us. He shares a story of a father and son who plan to cut a log on someone el
Thomas Brooks Hell Would Be the Place of Greatest Pleasure by Thomas Brooks Thomas Brooks emphasizes that unsanctified individuals find pleasure in unrighteousness and sin, which ultimately leads to their own destruction. He warns that the fleeting joys of
Aaron Hills Mocking at Sin by Aaron Hills Aaron Hills delivers a powerful sermon on the devastating effects of sin, describing it as a mysterious virus that influences physical nature and wreaks havoc on the soul. He empha
Arthur Vess Preach It Seriously by Arthur Vess Arthur Vess emphasizes the importance of preaching with seriousness and eternal significance, rather than focusing on amusing or entertaining the congregation. He highlights the da
Samuel Logan Brengle The Terror of the Lord by Samuel Logan Brengle Samuel Logan Brengle emphasizes the duality of God's nature, highlighting that while He is rich in mercy, He is equally terrible in wrath. The sermon underscores the importance of
Thomas Brooks Whores' Foreheads by Thomas Brooks Thomas Brooks addresses the alarming lack of shame among sinners, comparing them to those with 'whores' foreheads' who cannot blush for their sins. He emphasizes that many today no

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