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Proverbs 29:10

Proverbs 29:10 in Multiple Translations

Men of bloodshed hate a blameless man, but the upright care for his life.

The bloodthirsty hate the upright: but the just seek his soul.

The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.

Men of blood are haters of the good man, and evil-doers go after his soul.

Murderers hate people of integrity, but those who live right try to help them.

Bloodie men hate him that is vpright: but the iust haue care of his soule.

Men of blood hate the perfect, And the upright seek his soul.

The bloodthirsty hate a man of integrity; and they seek the life of the upright.

The blood-thirsty hate the upright: but the just seek his soul.

Bloodthirsty men hate the upright: but just men seek his soul.

Those who murder others hate people who ◄are honest/always do what is right►, but righteous people try to protect them.

Study Highlights

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Berean Amplified Bible — Proverbs 29:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 29:10 Interlinear (Deep Study)

BIB
HEB אַנְשֵׁ֣י דָ֭מִים יִשְׂנְאוּ תָ֑ם וִֽ֝/ישָׁרִ֗ים יְבַקְשׁ֥וּ נַפְשֽׁ/וֹ
אַנְשֵׁ֣י ʼîysh H376 man N-mp
דָ֭מִים dâm H1818 blood N-mp
יִשְׂנְאוּ sânêʼ H8130 to hate V-Qal-Imperf-3mp
תָ֑ם tâm H8535 complete Adj
וִֽ֝/ישָׁרִ֗ים yâshâr H3477 Jashar Conj | Adj
יְבַקְשׁ֥וּ bâqash H1245 to seek V-Piel-Imperf-3mp
נַפְשֽׁ/וֹ nephesh H5315 soul N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Proverbs 29:10

אַנְשֵׁ֣י ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
דָ֭מִים dâm H1818 "blood" N-mp
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
יִשְׂנְאוּ sânêʼ H8130 "to hate" V-Qal-Imperf-3mp
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
תָ֑ם tâm H8535 "complete" Adj
This word means being complete or perfect, and is used to describe someone who is morally pure and gentle. In the Bible, it describes people like Job, who was called 'blameless and upright'. It is often translated as 'perfect' or 'upright'.
Definition: 1) perfect, complete 1a) complete, perfect 1a1) one who lacks nothing in physical strength, beauty, etc 1b) sound, wholesome 1b1) an ordinary, quiet sort of person 1c) complete, morally innocent, having integrity 1c1) one who is morally and ethically pure
Usage: Occurs in 14 OT verses. KJV: coupled together, perfect, plain, undefiled, upright. See also: Genesis 25:27; Job 9:21; Psalms 37:37.
וִֽ֝/ישָׁרִ֗ים yâshâr H3477 "Jashar" Conj | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
יְבַקְשׁ֥וּ bâqash H1245 "to seek" V-Piel-Imperf-3mp
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
נַפְשֽׁ/וֹ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

Study Notes — Proverbs 29:10

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Cross References

ReferenceText (BSB)
1 John 15:18–19 If the world hates you, understand that it hated Me first. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
2 1 John 3:12–13 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. So do not be surprised, brothers, if the world hates you.
3 Genesis 4:5–8 but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell. “Why are you angry,” said the LORD to Cain, “and why has your countenance fallen? If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.” Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.
4 1 Samuel 20:31–33 For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!” “Why must he be put to death?” Jonathan replied. “What has he done?” Then Saul hurled his spear at Jonathan to kill him; so Jonathan knew that his father was determined to kill David.
5 1 Samuel 22:11–23 Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king. “Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied. And Saul asked him, “Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today.” Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard who is honored in your house? Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair—not in part or in whole.” But the king replied, “You will surely die, Ahimelech, you and all your father’s house!” Then the king ordered the guards at his side, “Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me.” But the king’s servants would not lift a hand to strike the priests of the LORD. So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod. He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep. But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. And Abiathar told David that Saul had killed the priests of the LORD. Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house. Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”
6 Jeremiah 40:14–16 and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them. Then Johanan son of Kareah spoke privately to Gedaliah at Mizpah. “Let me go and kill Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your life and scatter all the people of Judah who have gathered to you, so that the remnant of Judah would perish?” But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do such a thing! What you are saying about Ishmael is a lie.”
7 1 Kings 21:20 When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.
8 Acts 7:60 Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
9 2 Chronicles 18:7 The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.
10 1 Samuel 15:11 “I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night.

Proverbs 29:10 Summary

This verse, Proverbs 29:10, teaches us that people who do bad things and hurt others often hate those who are good and innocent, but people who try to do what is right and are kind will care about and want to help those who are blameless. This is similar to what Jesus taught in Matthew 5:44, where He said to love our enemies and pray for those who persecute us. We can apply this to our own lives by being kind and caring towards those around us, and by trying to do what is right, even when it's hard. By doing so, we can be a positive influence and show God's love to others, as seen in 1 John 4:19.

Frequently Asked Questions

Why do men of bloodshed hate a blameless man?

Men of bloodshed hate a blameless man because they are opposed to righteousness and goodness, as seen in Proverbs 29:10, and this hatred is also reflected in their actions towards the innocent, similar to the way Cain hated Abel in Genesis 4:8.

What does it mean to be upright in the context of this verse?

To be upright in the context of Proverbs 29:10 means to be morally straight and just, caring for the life of a blameless man, as opposed to those who shed blood, and this uprightness is characterized by a desire to do what is right in God's eyes, as seen in Psalm 37:37.

How can we apply this verse to our own lives?

We can apply Proverbs 29:10 to our own lives by examining our relationships and making sure we are not harboring hatred or ill will towards others, especially those who are blameless, and instead, striving to be upright and care for the well-being of those around us, as encouraged in Matthew 22:39.

What is the significance of the contrast between men of bloodshed and the upright in this verse?

The contrast between men of bloodshed and the upright in Proverbs 29:10 highlights the fundamental difference between those who pursue evil and those who pursue righteousness, and this contrast is a reminder that our actions have consequences, as seen in Galatians 6:7-8.

Reflection Questions

  1. What are some ways in which I may be unintentionally contributing to a culture of hatred or violence, and how can I change my actions to care for the well-being of those around me?
  2. How can I cultivate a heart of uprightness and righteousness in my own life, and what are some practical steps I can take to pursue goodness and justice?
  3. In what ways do I see the hatred of men of bloodshed towards the blameless played out in the world around me, and how can I be a force for good and righteousness in these situations?
  4. What does it mean for me to 'care for the life' of a blameless person, and how can I demonstrate this care in my relationships and interactions with others?

Gill's Exposition on Proverbs 29:10

The bloodthirsty hate the upright,.... Cain did Abel; and as the wicked world hate all good men, and persecute them, even unto death; but the just must seek his soul; either the soul of the

Jamieson-Fausset-Brown on Proverbs 29:10

The bloodthirsty hate the upright: but the just seek his soul.

Matthew Poole's Commentary on Proverbs 29:10

Hate the upright, and consequently seek their ruin, as is implied from the following clause. Seek his soul; either, 1. To require his soul or life at the hands of those who have taken it away. Or, 2. To preserve it from those who attempt to take it away, as this phrase is taken, , though commonly it signify to seek to destroy it.

Trapp's Commentary on Proverbs 29:10

Proverbs 29:10 The bloodthirsty hate the upright: but the just seek his soul.Ver. 10. The bloodthirsty hate the upright.] As Cain did Abel for his goodness, and as many bloody villains still, who bear about, and, so far as they dare, make use of Cain’ s club to knock on the head God’ s righteous Abels. All hatred is bloody, but especially the habit of hatred. No sight pleased Hannibal better than a ditch running over with man’ s blood. Nothing would satisfy Farnesius, the Pope’ s champion, but to ride his horse up to the skirts in the blood of the Lutherans. Charles IX of France, author of the Parisian Massacre, looking upon the dead carcase of the admiral, that stank by being long kept unburied, uttered this most stinking speech: Quam suaviter olet cadaver inimiei! - How sweet is the smell of an enemy’ s carcase! And the queen mother of Scotland, beholding the dead bodies of her Protestant subjects, whom she had slain in battle, said that she never saw a finer piece of tapestry in all her life. But the just seek his soul.] In a good sense; seek the salvation of it - as Christ did of his deadliest enemies; as Paul did of his countrymen the Jews, of whom five times he received forty stripes save one; as the disciples did of those spiteful Pharisees, that had causelessly accused them; as that martyr Master Saunders did. ‘ My lord,’ said he to Bishop Bonner, ‘ you seek my blood, and you shall have it. I pray God you may be so baptized in it that you may hereafter loathe bloodsucking, and so become a better man.’ And another time, when Steven Gardiner, being prettily nipped and touched by the same Saunders, said, ‘ Carry away this frenzy fool to prison’ ; he answered, that ‘ he did give God thanks, which had given him at the last a place of rest and quietness, where he might pray for the bishop’ s conversion.’ ‘ If ye will not hear me speak for myself,’ said another martyr, ‘ then send me to my prison again among my toads and frogs, which will not interrupt me, while I pray to God for you.’ Acts and Mon., fol. 1358. Ibid.

Ellicott's Commentary on Proverbs 29:10

(10) The bloodthirsty hate the upright.—Or, perfect man. “for what fellowship hath righteousness with unrighteousness” (2 Corinthians 6:14); the life of the perfect man is a continual reproach to them. But the just (or upright) seek his soul—i.e. care for the life of the perfect; their uprightness shows itself in active help-giving.

Cambridge Bible on Proverbs 29:10

10. seek] i.e. care for, as R.V. marg. Comp. Psalms 142:4 [Hebrews 5], where however the Hebrew word, seek, is not the same as here. It is more in accordance with the use of the phrase to seek the life, to render, with R.V. text, The bloodthirsty hate him that is perfect:And as for the upright they seek his life.The LXX. however has: οἱδὲεὐθεῖςεὐθεῖςἐκζητήσουσιψυχὴναὐτοῦ; and the Vulg. justi autem quζrunt animam ejus.

Barnes' Notes on Proverbs 29:10

Seek his soul - i. e., “Care for, watch over, his life” (compare Psalms 142:4).

Whedon's Commentary on Proverbs 29:10

10. The bloodthirsty — Literally, men of blood. Hate the upright — The perfect man, the man of integrity; or, they hate integrity itself. Seek his soul — Or, his life. The phrase is ambiguous.

Sermons on Proverbs 29:10

SermonDescription
Compilations Uncompromising Holiness (Compilation) by Compilations In this sermon, the speaker emphasizes the importance of avoiding wickedness and sin in our lives. He criticizes the entertainment industry, particularly television, for promoting
David Wilkerson Christian Persecution by David Wilkerson This sermon emphasizes the inevitable persecution and hatred that Christians face when fulfilling the true mission of Christ in a lost world. It delves into the challenging aspects
David Wilkerson Why the World Hates Christians by David Wilkerson This sermon delves into the reasons why Christians are hated by the world, emphasizing the inevitability of persecution as Jesus foretold. The speaker urges believers to understand
Eric J. Alexander "The World, the Disciples and the Holy spirit." Ch. 15:18-16:33 (Keswick Convention 1973) by Eric J. Alexander Eric J. Alexander emphasizes the relationships between the world, the disciples, and the Holy Spirit, explaining how Christians are chosen out of the world yet sent back into it as
Brian Brodersen (1 Corinthians) Flee Sexual Immorality by Brian Brodersen In this sermon, the preacher emphasizes the severity of sin and the consequences it has on one's inheritance of the kingdom of God. He highlights the power of Christ to deliver and
Dwight Pentecost Studies in 1 Peter-01 1 Peter Intro by Dwight Pentecost In this sermon, the preacher emphasizes the importance of obedience in order for believers to be found unto honor and glory and praise at the coming of Christ. The provision of sal
Zac Poonen A Bridal Relationship - Part 6 by Zac Poonen This sermon emphasizes the invitation of Jesus for those who are thirsty and longing for a deep relationship with Him. It highlights the promise of peace amidst tribulations for tr

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