2 Chronicles 18:7

2 Chronicles 18:7 in Multiple Translations

Berean Standard Bible BSB

The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

King James Version KJV

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

American Standard Version ASV

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Bible in Basic English BBE

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.

Free Bible Version FBV

“Yes, there's another man who could consult the Lord,” the king of Israel replied, “but I don't like him because he never prophesies anything good for me—it's always bad! His name is Micaiah, son of Imlah.” “You shouldn't talk like that,” said Jehoshaphat.

Geneva Bible 1599 GNV

And the King of Israel sayd vnto Iehoshaphat, There is yet one man, by whome wee may aske counsell of the Lord, but I hate him: for he doeth not prophesie good vnto me, but alway euil: it is Michaiah the sonne of Imla. Then Iehoshaphat said, Let not the King say so.

Young's Literal Translation YLT

And the king of Israel saith unto Jehoshaphat, 'Still — one man to seek Jehovah from him, and I — I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he [is] Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

World English Bible WEB

The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”

Noah Webster Bible WBS

And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesieth good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Douay-Rheims 1899 DRV

And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.

Translation for Translators T4T

The king of Israel replied, “There is still one man here, whom we can ask to find out what Yahweh wants, his name is Micaiah, the son of Imlah. But I hate him because he never says anything good about me. He always predicts that bad things will happen to me.” Jehoshaphat replied, “King Ahab, you should not say that!”

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Berean Amplified Bible — 2 Chronicles 18:7

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 18:7 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר מֶֽלֶךְ יִשְׂרָאֵ֣ל אֶֽל יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ אֶחָ֡ד לִ/דְרוֹשׁ֩ אֶת יְהוָ֨ה מֵֽ/אֹת֜/וֹ וַ/אֲנִ֣י שְׂנֵאתִ֗י/הוּ כִּֽי אֵ֠ינֶ/נּוּ מִתְנַבֵּ֨א עָלַ֤/י לְ/טוֹבָה֙ כִּ֣י כָל יָמָ֣י/ו לְ/רָעָ֔ה ה֖וּא מִיכָ֣יְהוּ בֶן יִמְלָ֑א וַ/יֹּ֨אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל יֹאמַ֥ר הַ/מֶּ֖לֶךְ כֵּֽן

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

מֶֽלֶךְ melek H4428 King's N-ms

יִשְׂרָאֵ֣ל Yisrâʼêl H3478 Israel N-proper

אֶֽל ʼêl H413 to(wards) Prep

יְהוֹשָׁפָ֡ט Yᵉhôwshâphâṭ H3092 Jehoshaphat N-proper

ע֣וֹד ʻôwd H5750 still Adv

אִישׁ ʼîysh H376 man N-ms

אֶחָ֡ד ʼechâd H259 one Adj

לִ/דְרוֹשׁ֩ dârash H1875 to seek Prep | V-Qal-Inf-a

אֶת ʼêth H853 Obj. DirObjM

יְהוָ֨ה Yᵉhôvâh H3068 The Lord N-proper

מֵֽ/אֹת֜/וֹ ʼêth H853 Obj. Prep | DirObjM | Suff

וַ/אֲנִ֣י ʼănîy H589 I Conj | Pron

שְׂנֵאתִ֗י/הוּ sânêʼ H8130 to hate V-Qal-Perf-1cs | Suff

כִּֽי kîy H3588 for Conj

אֵ֠ינֶ/נּוּ ʼayin H369 nothing Part | Suff

מִתְנַבֵּ֨א nâbâʼ H5012 to prophesy V-Hithpael

עָלַ֤/י ʻal H5921 upon Prep | Suff

לְ/טוֹבָה֙ ṭôwb H2896 pleasant Prep | Adj

כִּ֣י kîy H3588 for Conj

כָל kôl H3605 all N-ms

יָמָ֣י/ו yôwm H3117 day N-mp | Suff

לְ/רָעָ֔ה raʻ H7451 bad Prep | N-ms

ה֖וּא hûwʼ H1931 he/she/it Pron

מִיכָ֣יְהוּ Mîykâyᵉhûw H4321 Micah N-proper

בֶן bên H1121 son N-ms

יִמְלָ֑א Yimlâʼ H3229 Imlah N-proper

וַ/יֹּ֨אמֶר֙ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

יְה֣וֹשָׁפָ֔ט Yᵉhôwshâphâṭ H3092 Jehoshaphat N-proper

אַל ʼal H408 not Part

יֹאמַ֥ר ʼâmar H559 to say V-Qal-Juss-3ms

הַ/מֶּ֖לֶךְ melek H4428 King's Art | N-ms

כֵּֽן kên H3651 right Part

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 18:7

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

יִשְׂרָאֵ֣ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אֶֽל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יְהוֹשָׁפָ֡ט Yᵉhôwshâphâṭ H3092 "Jehoshaphat" N-proper

Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.

Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed

Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.

ע֣וֹד ʻôwd H5750 "still" Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.

אִישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

אֶחָ֡ד ʼechâd H259 "one" Adj

In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.

Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)

Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.

לִ/דְרוֹשׁ֩ dârash H1875 "to seek" Prep | V-Qal-Inf-a

To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.

Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)

Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְהוָ֨ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

מֵֽ/אֹת֜/וֹ ʼêth H853 "Obj." Prep | DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

וַ/אֲנִ֣י ʼănîy H589 "I" Conj | Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

שְׂנֵאתִ֗י/הוּ sânêʼ H8130 "to hate" V-Qal-Perf-1cs | Suff

To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.

Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אֵ֠ינֶ/נּוּ ʼayin H369 "nothing" Part | Suff

This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.

Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.

מִתְנַבֵּ֨א nâbâʼ H5012 "to prophesy" V-Hithpael

To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.

Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)

Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.

עָלַ֤/י ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

לְ/טוֹבָה֙ ṭôwb H2896 "pleasant" Prep | Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

כִּ֣י kîy H3588 "for" Conj

כָל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יָמָ֣י/ו yôwm H3117 "day" N-mp | Suff

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

לְ/רָעָ֔ה raʻ H7451 "bad" Prep | N-ms

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

ה֖וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

מִיכָ֣יְהוּ Mîykâyᵉhûw H4321 "Micah" N-proper

Micah means who is like God, the name of several Israelites, including a prophet who predicted King Ahab's defeat. It first appears in Judges 17:1 and is also found in 1 Kings 22:8. Micah is a significant figure in the Bible.

Definition: A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Another spelling of mi.khah (מִיכָה "Micah" H4318) § Micah or Micaiah or Michaiah = "who is like God" 1) an Ephraimite during the period of the judges 2) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel 3) son of Gemariah in the time of Jeremiah

Usage: Occurs in 19 OT verses. KJV: Micah, Micaiah, Michaiah. See also: 1 Kings 22:8; 2 Chronicles 18:7; Jeremiah 36:11.

בֶן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִמְלָ֑א Yimlâʼ H3229 "Imlah" N-proper

Imlah was an Israelite who lived during the Divided Monarchy period, first mentioned in 1 Kings 22:8. He was the father of the prophet Micaiah, and his name means 'whom God will fill up'.

Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.22.8; father of: Micaiah (H4321) § Imlah or Imla = "whom God will fill up" father of Michaiah the prophet

Usage: Occurs in 4 OT verses. KJV: Imla, Imlah. See also: 1 Kings 22:8; 2 Chronicles 18:7; 2 Chronicles 18:8.

וַ/יֹּ֨אמֶר֙ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

יְה֣וֹשָׁפָ֔ט Yᵉhôwshâphâṭ H3092 "Jehoshaphat" N-proper

Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.

אַל ʼal H408 "not" Part

Means not or nothing, used to express negation, as in the phrase do not or let not be.

Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.

יֹאמַ֥ר ʼâmar H559 "to say" V-Qal-Juss-3ms

הַ/מֶּ֖לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

כֵּֽן kên H3651 "right" Part

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

Study Notes — 2 Chronicles 18:7

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 18:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 18:7
Ellicott's Commentary on 2 Chronicles 18:7
Cambridge Bible on 2 Chronicles 18:7
Whedon's Commentary on 2 Chronicles 18:7
Sermons on 2 Chronicles 18:7

Context — Jehoshaphat Allies with Ahab

5So the king of Israel assembled the prophets, four hundred men, and asked them, “Should we go to war against Ramoth-gilead, or should we refrain?” “Go up,” they replied, “and God will deliver it into the hand of the king.” 6But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”

7The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

8So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.” 9Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.

Cross References

	Reference	Text (BSB)
1	Amos 5:10	There are those who hate the one who reproves in the gate and despise him who speaks with integrity.
2	Micah 2:7	Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
3	1 Kings 21:20	When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.
4	Isaiah 30:10	They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.
5	1 Kings 18:17	When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”
6	Luke 6:22	Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
7	John 15:24	If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
8	Jeremiah 38:4	Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”
9	Ezekiel 3:17–19	“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.
10	2 Chronicles 18:13	But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”

2 Chronicles 18:7 Summary

This verse shows us that the king of Israel did not like Micaiah, a prophet of God, because he always spoke truth that was hard to hear. Jehoshaphat, however, respected Micaiah's role as a prophet and did not want the king to speak negatively about him, as seen in 2 Chronicles 18:7. This teaches us to respect and listen to those who speak God's truth, even if it is not what we want to hear (as seen in Proverbs 27:6 and Acts 17:11). By doing so, we can gain a deeper understanding of God's will for our lives and respond in a way that is pleasing to Him.

Frequently Asked Questions

Why did the king of Israel hate Micaiah son of Imlah?

The king of Israel hated Micaiah because he never prophesied anything good for him, but only bad, as seen in 2 Chronicles 18:7, which is similar to the experience of other prophets like Jeremiah in Jeremiah 20:8-9.

What was Jehoshaphat's response to the king's comment about Micaiah?

Jehoshaphat replied, 'The king should not say that!' indicating his disagreement with the king's negative attitude towards Micaiah, showing his respect for the prophet's role as seen in 2 Chronicles 18:7 and Deuteronomy 18:22.

What can we learn from the king's attitude towards Micaiah?

The king's attitude towards Micaiah teaches us that we should not reject or despise the messengers of God, even if their message is not what we want to hear, as seen in 2 Chronicles 18:7 and Luke 10:16.

How does this verse relate to the concept of false prophets?

This verse highlights the contrast between true and false prophets, as the 400 prophets in 2 Chronicles 18:5-6 were willing to tell the king what he wanted to hear, whereas Micaiah was committed to speaking the truth, as seen in Deuteronomy 18:20-22 and Jeremiah 23:16-22.

Reflection Questions

What are some ways that I may be rejecting or despising the messengers of God in my own life, and how can I change my attitude towards them?
How can I distinguish between true and false prophets, and what role should the Bible play in this process, as seen in 2 Timothy 3:16-17 and Hebrews 4:12?
In what ways can I apply the lesson from Jehoshaphat's response to the king, 'The king should not say that!', to my own interactions with others, especially when they speak truth that is difficult to hear, as seen in Ephesians 4:29-32?
What are some areas in my life where I may be seeking a 'yes' from God, but instead, I am receiving a 'no' or a warning, and how can I respond to this in a way that is pleasing to Him, as seen in 2 Corinthians 12:7-10?

Gill's Exposition on 2 Chronicles 18:7

[See comments on 2 Chronicles 18:2].

Ellicott's Commentary on 2 Chronicles 18:7

(7) He never prophesied good unto me, but always evil.—Literally, He is not prophesying to me for good, but all his days for evil. Kings: “He prophesieth not to me good but evil.” The chronicler has aggravated the idea of opposition, by adding “all his days;” i.e., throughout his prophetic career. (Comp. Homer, Iliad, i. 106.) Micaiah.—Heb., Mξkβyĕ ?hϋ, which presupposes an older Mξkγyγhϋ (“Who like Iahu?”). Iahu is in all probability the oldest form of the Divine Name, Iah being an abridgment of it. Syriac and Arabic, “Micah”—the form in 2 Chronicles 18:14 (Heb.). Imla.—He is full, or, he filleth; etymologically right. Let not the king say so.—Jehoshaphat hears in the words a presentiment of evil, and deprecates the omen.

Cambridge Bible on 2 Chronicles 18:7

7. prophesied good unto me] R.V. prophesieth good concerning me (similarly 1 Kin.).

Whedon's Commentary on 2 Chronicles 18:7

3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.

Sermons on 2 Chronicles 18:7

	Sermon	Description
	I Hate Him; for He Never Prophesied by F.B. Meyer	F.B. Meyer discusses the disdain some feel towards prophets like Micaiah, who deliver messages of judgment rather than comfort, exemplified by Ahab's hatred for Micaiah because he
	Danger of Defiance by Thaddeus Barnum	In this sermon, the preacher focuses on the message of Amos, particularly in chapter 5 and verse 24. He emphasizes the importance of hating evil, loving good, and establishing just
	Bible Survey - Amos by Peter Hammond	Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity.
	History of Revival (1740-1851), 1 by Ian Murray	In this sermon, the preacher discusses the common features observed in revivals. One of these features is a great hunger for the word of God, where people cannot hear it preached e
	Micah 2:7 by Chuck Smith	Chuck Smith addresses the irony of the people of Israel, who call themselves the house of Jacob yet live far from God, drawing parallels to modern Christians who bear the name but
	And Ahab Said to Elijah, Hast Thou Found Me, by F.B. Meyer	F.B. Meyer explores the confrontation between Ahab and Elijah, emphasizing how Ahab's wrongful actions led to a haunting conscience that overshadowed his material gains. He illustr
	A Great Apostasy by David Wilkerson	In this sermon, the preacher emphasizes the importance of maintaining a childlike trust and confidence in God. He criticizes the modern methods and techniques used in churches and