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Proverbs 30:15

Proverbs 30:15 in Multiple Translations

The leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, Yea, four that say not, Enough:

The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:

The leech has two daughters who cry out, “Give me! Give me!” There are three things that are never satisfied, four that never say, “Enough!”:

The horse leache hath two daughters which crye, Giue, giue. There be three things that will not be satisfied: yea, foure that say not, It is ynough.

To the leech [are] two daughters, 'Give, give, Lo, three things are not satisfied, Four have not said 'Sufficiency;'

“The leech has two daughters: ‘Give, give.’ “There are three things that are never satisfied; four that don’t say, ‘Enough!’:

The horse-leech hath two daughters, crying , Give, give. There are three things that are never satisfied, yes , four things say not, It is enough:

The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.

Leeches are always wanting more blood to suck; similarly, greedy people are always saying “Give me some!” or “Give me more!” [MET] There are four things that are never ◄satisfied/content with what they have►; they always want more [LIT]:

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Berean Amplified Bible — Proverbs 30:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 30:15 Interlinear (Deep Study)

BIB
HEB לַֽ/עֲלוּקָ֨ה שְׁתֵּ֥י בָנוֹת֮ הַ֤ב הַ֥ב שָׁל֣וֹשׁ הֵ֭נָּה לֹ֣א תִשְׂבַּ֑עְנָה אַ֝רְבַּ֗ע לֹא אָ֥מְרוּ הֽוֹן
לַֽ/עֲלוּקָ֨ה ʻălûwqâh H5936 leech Prep | N-fs
שְׁתֵּ֥י shᵉnayim H8147 two Adj
בָנוֹת֮ bath H1323 Bath (Shua) N-fp
הַ֤ב yâhab H3051 to give V-Qal-Impv-2ms
הַ֥ב yâhab H3051 to give V-Qal-Impv-2ms
שָׁל֣וֹשׁ shâlôwsh H7969 three Adj
הֵ֭נָּה hênnâh H2007 they(fem.) Pron
לֹ֣א lôʼ H3808 not Part
תִשְׂבַּ֑עְנָה sâbaʻ H7646 to satisfy V-Qal-Imperf-3fp
אַ֝רְבַּ֗ע ʼarbaʻ H702 four Adj
לֹא lôʼ H3808 not Part
אָ֥מְרוּ ʼâmar H559 to say V-Qal-Perf-3cp
הֽוֹן hôwn H1952 substance N-ms
Hebrew Word Study

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Hebrew Word Reference — Proverbs 30:15

לַֽ/עֲלוּקָ֨ה ʻălûwqâh H5936 "leech" Prep | N-fs
The word leech refers to a type of animal, specifically a horse-leech, which is a bloodsucking creature. It is mentioned in the Bible as a symbol of something that clings and sucks.
Definition: leech
Usage: Occurs in 1 OT verses. KJV: horse-leech. See also: Proverbs 30:15.
שְׁתֵּ֥י shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בָנוֹת֮ bath H1323 "Bath (Shua)" N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַ֤ב yâhab H3051 "to give" V-Qal-Impv-2ms
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
הַ֥ב yâhab H3051 "to give" V-Qal-Impv-2ms
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
שָׁל֣וֹשׁ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
הֵ֭נָּה hênnâh H2007 "they(fem.)" Pron
A Hebrew pronoun meaning they or them, used to refer to a group of people or things, often in a general sense, like in the Psalms. It can also be used to describe something belonging to them.
Definition: they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
Usage: Occurs in 44 OT verses. KJV: [idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein. See also: Genesis 6:2; Psalms 34:21; Proverbs 6:16.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִשְׂבַּ֑עְנָה sâbaʻ H7646 "to satisfy" V-Qal-Imperf-3fp
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Definition: 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired)
Usage: Occurs in 93 OT verses. KJV: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of. See also: Exodus 16:8; Proverbs 12:11; Psalms 17:14.
אַ֝רְבַּ֗ע ʼarbaʻ H702 "four" Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָ֥מְרוּ ʼâmar H559 "to say" V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הֽוֹן hôwn H1952 "substance" N-ms
This word refers to wealth or substance, implying that something is enough or of high value. It can also be translated as riches or sufficiency.
Definition: 1) wealth, riches, substance 1a) wealth 1b) price, high value interj 2) enough!, sufficiency
Usage: Occurs in 26 OT verses. KJV: enough, [phrase] for nought, riches, substance, wealth. See also: Psalms 44:13; Proverbs 19:4; Psalms 112:3.

Study Notes — Proverbs 30:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 30:21 Under three things the earth trembles, under four it cannot bear up:
2 Proverbs 30:29 There are three things that are stately in their stride, and four that are impressive in their walk:
3 Proverbs 6:16 There are six things that the LORD hates, seven that are detestable to Him:
4 Romans 16:18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
5 John 8:44 You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
6 2 Peter 2:13–15 The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you. Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed. They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
7 2 Peter 2:3 In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
8 Amos 1:11 This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
9 John 8:39 “Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
10 Jude 1:11–12 Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion. These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.

Proverbs 30:15 Summary

Proverbs 30:15 teaches us that there are things in life that can never be satisfied, no matter how much we have. The leech's daughters, Give and Give, represent the idea that some desires can never be filled, much like what we see in 1 John 2:16, where it talks about the lust of the flesh, the lust of the eyes, and the pride of life. This verse encourages us to be mindful of our desires and to trust in God's provision, as seen in Philippians 4:19, where it says that God will supply all our needs according to His riches in glory in Christ Jesus. By recognizing the dangers of greed and insatiable desires, we can learn to be content with what we have and trust in God's goodness.

Frequently Asked Questions

What does the leech and its daughters represent in Proverbs 30:15?

The leech and its daughters, Give and Give, represent insatiable desires and greed, as seen in other scriptures like 1 Timothy 6:10, where the love of money is the root of all kinds of evil.

What are the three things that are never satisfied mentioned in this verse?

The three things that are never satisfied are not explicitly listed in Proverbs 30:15, but the next verse, Proverbs 30:16, provides examples, including Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’

How does this verse relate to our daily lives?

This verse warns us about the dangers of greed and insatiable desires, as seen in Ephesians 4:19, where it talks about people being hardened and giving themselves over to sensuality, so as to indulge in every kind of impurity.

What can we learn from the leech's daughters, Give and Give?

The leech's daughters teach us that a life of constant craving and dissatisfaction can lead to emptiness and unhappiness, as stated in Ecclesiastes 1:8, where it says that the eye is not satisfied with seeing, nor the ear filled with hearing.

Reflection Questions

  1. What are some areas in my life where I struggle with insatiable desires, and how can I surrender them to God?
  2. How can I cultivate a sense of contentment and gratitude, rather than constantly craving more?
  3. In what ways can I apply the principle of 'enough' in my daily life, and trust God to provide for my needs?
  4. What are some biblical principles that can help me navigate the fine line between rightful desires and greedy cravings?

Gill's Exposition on Proverbs 30:15

The horse leech hath two daughters, [crying], Give, give,.... Or "the blood sucker" (l); so it began to be called in the times of Pliny (m), to which the last generation of men may well be compared;

Jamieson-Fausset-Brown on Proverbs 30:15

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: Four insatiable things follow the four detestable offences.

Matthew Poole's Commentary on Proverbs 30:15

The horseleech, an insatiable creature, sucking blood till it be ready to burst, hath two daughters; which are either, 1. The two forks into which her tongue is divided, and wherewith she sucks: but those who have more accurately observed and described the frame of that creature tell us that they have no tongue, and that they suck either by three little teeth, or several parts of the mouth gathered and compressed together. Or rather, 2. The following things, which resemble the horse leech in its insatiableness; nothing being more ordinary than to call those persons or things the sons or daughters of those whose examples they imitate. And whereas it is objected, that they are not only two, but three, yea, four, as is said in the next clause, the answer is easy, that though he begin with two, yet he proceeds from thence to three, and four, all which are said to be the daughters of the horseleech, if the words be rendered commodiously, and as they are in the Hebrew, as we shall presently see. Crying, Give, give; never filled, and always craving, and ready to receive more and more. There are three things; or, yea, (which may be understood in this, as it is in our translation of the next clause,) they (to wit, the daughters of the horseleech) are three; that are never satisfied; which is added partly to explain the former clause, Give, give, and to show the cause of that excessive desire of more, because they were not contented with what they had; and partly to give the reason why he calls them the daughters of the horseleech. Yea, four things say not; or, yea, they (the daughters forementioned) are four, which say not.

Trapp's Commentary on Proverbs 30:15

Proverbs 30:15 The horseleach hath two daughters, [crying], Give, give. There are three [things that] are never satisfied, [yea], four [things] say not, [It is] enough: Ver. 15. The horseleech hath two daughters.] That is, Two forks in her tongue, whereby she first pricketh the flesh, and then sucketh the blood. Hereunto Solomon seemeth to resemble those cruel cormorants spoken of in the former verse. By the horseleech some understand the devil, that great red dragon, red with the blood of souls, which he hath sucked and swallowed, seeking whom he may (καταπιη) let down his wide gullet, while he glut gluts their blood, as the young eaglets are said to do, by a word made from the sound, By the horseleech’ s two daughters they understand covetousness and luxury, whom the devil hath long since espoused to the Romish clergy. “ Cuius avaritiae totus non sufficit orbis, Cuius luxuriae meretrix non sufficit omnis.” Sanguisuga. Hirudo, ab haerendo. Non missura cutem nisi plena cruoris hirudo. Iegna legundum.

Ellicott's Commentary on Proverbs 30:15

(15) The horseleach hath two daughters, crying, Give, give.—The word “crying” is not in the Hebrew. The leech is here chosen as the emblem of insatiable greed; if it could speak, its “daughters,” i.e., the words it would utter, would be “Give, give.” So it forms an introduction to the quartette of “insatiable things” which follow.

Adam Clarke's Commentary on Proverbs 30:15

Verse 15. The horseleech hath two daughters, crying, Give, give.] "This horseleech," says Calmet, "is COVETOUSNESS, and her two daughters are Avarice and Ambition. They never say, It is enough; they are never satisfied; they are never contented." Many explanations have been given of this verse; but as all the versions agree in rendering עלוקה alukah the horseleech or blood-sucker, the general meaning collected has been, "There are persons so excessively covetous and greedy, that they will scarcely let any live but themselves; and when they lay hold of any thing by which they may profit, they never let go their hold till they have extracted the last portion of good from it." Horace has well expressed this disposition, and by the same emblem, applied to a poor poet, who seizes on and extracts all he can from an author of repute, and obliges all to hear him read his wretched verses. Quem vero arripuit, tenet, occiditque legendo, Non missura cutem, nisi plena cruoris, HIRUDO. DE ARTE POET., ver. 475. "But if he seize you, then the torture dread; He fastens on you till he reads you dead; And like a LEECH, voracious of his food, Quits not his cruel hold till gorged with blood." FRANCIS. The word אלוקה alukah, which we here translate horseleech, is read in no other part of the Bible. May it not, like Agur, Jakeh, Ithiel, and Ucal, be a proper name, belonging to some well-known woman of his acquaintance, and well known to the public, who had two daughters notorious for their covetousness and lechery? And at first view the following verse may be thought to confirm this supposition: "There are three things that are never satisfied, yea, four things say not, It is enough." the grave, the barren womb, the earth, the fire. What an astonishing similarity there is between this and the following institute, taken from the Code of Hindoo Laws, chap. xx., sec. i., p. 203. "A woman is never satisfied with the copulation of man, no more than a fire is satisfied with burning fuel; or the main ocean is with receiving the rivers; or death, with the dying of men and animals." You can no more satisfy these two daughters of Alukah than you can the grave, c. Some of the rabbins have thought that alukah signifies destiny, or the necessity of dying, which they say has two daughters, Eden and Gehenna, paradise and hell. The former has never enough of righteous souls the latter, of the wicked. Similar to them is the opinion of Bochart, who thinks alukah means destiny, and the two daughters, the grave and hell; into the first of which the body descends after death, and into the second, the soul.

Cambridge Bible on Proverbs 30:15

15, 16. Four things that are insatiable.

Barnes' Notes on Proverbs 30:15

Note the numeration mounting to a climax, the two, the three, the four (Amos 1:3 etc.).

Whedon's Commentary on Proverbs 30:15

15. The horseleech — òìå÷ä, (‘halukah.) This word occurs nowhere else in the Bible, and the critics are by no means agreed as to its meaning. Dr. A.

Sermons on Proverbs 30:15

SermonDescription
Zac Poonen (Proverbs) ch.30:9 - 31:31 by Zac Poonen In this sermon, the speaker discusses various types of people who receive what they don't deserve. He emphasizes the importance of remaining humble and not forgetting one's past co
Paris Reidhead (So Great a Salvation) Temptation and Sin by Paris Reidhead In this sermon, the speaker shares a personal story about his journey of faith. He describes a moment of deep conviction and repentance after disobeying his parents. He then reflec
David Wilkerson The Awful Sin of Pride by David Wilkerson In this sermon, the preacher emphasizes the importance of patience and waiting on God's timing. He warns against making impulsive and fleshly decisions that can lead to disaster. T
Zac Poonen Freedom From Denominationalism by Zac Poonen In this sermon, the speaker emphasizes the importance of seeking God's truth and total freedom from anything that binds us. He encourages humility, servanthood, and having a father
Compilations The Damnation of Hell - Part 1 (Compilation) by Compilations In this sermon, the preacher emphasizes the consequences of rejecting God and living a life of sin. He vividly describes the torment and despair that awaits those who die without r
Zacharias Tanee Fomum Be Filled With the Holy Spirit - 1 by Zacharias Tanee Fomum In this sermon, the speaker asks the audience to reflect on what has changed in their hearts in the last five years. He emphasizes the importance of identifying and removing negati
Chuck Smith Divisions by Chuck Smith In this sermon, the speaker shares an anecdote about encountering a group of individuals who were causing division within a gathering of young people. He emphasizes the danger and

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