Hebrew Word Reference — Proverbs 30:16
Sheol refers to the underworld or grave, a place of no return where the dead reside, as seen in the Old Testament. It is often translated as hell or pit in the KJV. This concept is mentioned in various books, including Psalms and Isaiah.
Definition: Sheol, underworld, grave, hell, pit 1a) the underworld 1b) Sheol-the OT designation for the abode of the dead 1b1) place of no return 1b2) without praise of God 1b3) wicked sent there for punishment 1b4) righteous not abandoned to it 1b5) of the place of exile (fig) 1b6) of extreme degradation in sin
Usage: Occurs in 64 OT verses. KJV: grave, hell, pit. See also: Genesis 37:35; Psalms 139:8; Psalms 6:6.
This Hebrew word means coercion or restraint, often used to describe a difficult or oppressive situation. In the book of Isaiah, it refers to a time of barrenness or hardship. The word can also describe a prison or a place of confinement.
Definition: 1) restraint, coercion 1a) restraint, coercion 1b) barrenness (of womb)
Usage: Occurs in 3 OT verses. KJV: [idiom] barren, oppression, [idiom] prison. See also: Psalms 107:39; Proverbs 30:16; Isaiah 53:8.
This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.
Definition: womb Another spelling of re.chem (רֶ֫חֶם "womb" H7358)
Usage: Occurs in 44 OT verses. KJV: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb. See also: Genesis 43:14; Psalms 106:46; Psalms 25:6.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Definition: 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired)
Usage: Occurs in 93 OT verses. KJV: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of. See also: Exodus 16:8; Proverbs 12:11; Psalms 17:14.
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This word refers to wealth or substance, implying that something is enough or of high value. It can also be translated as riches or sufficiency.
Definition: 1) wealth, riches, substance 1a) wealth 1b) price, high value interj 2) enough!, sufficiency
Usage: Occurs in 26 OT verses. KJV: enough, [phrase] for nought, riches, substance, wealth. See also: Psalms 44:13; Proverbs 19:4; Psalms 112:3.
Context — The Words of Agur
Cross References
| Reference | Text (BSB) |
| 1 |
Proverbs 27:20 |
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. |
| 2 |
Habakkuk 2:5 |
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. |
| 3 |
Genesis 30:1 |
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. |
Proverbs 30:16 Summary
[Proverbs 30:16 teaches us about things that are never satisfied, like the grave, a woman who cannot have children, dry land that always needs more water, and fire that keeps burning. This shows us that there are many things in life that can never get enough, and this can be a reminder to be content with what we have, as mentioned in Philippians 4:11. By focusing on what truly satisfies, like our relationship with God, we can find peace in a world that often seems to want more and more. This concept is also reflected in Matthew 5:6, where those who hunger and thirst for righteousness are promised to be satisfied.]
Frequently Asked Questions
What does Sheol represent in Proverbs 30:16?
Sheol refers to the place of the dead or the grave, as seen in Psalms 16:10, emphasizing the insatiable nature of death in its claim on human lives.
Why is the barren womb mentioned alongside Sheol and fire?
The barren womb is included to highlight the longing for fulfillment that can never be satisfied, much like the desire for children that cannot be met, echoing the themes of longing found in Isaiah 54:1.
What does the image of land never satisfied with water teach us?
This image illustrates the concept of endless desire, where even the most essential needs, like water for the land, are never fully met, pointing to the dissatisfaction that can characterize human existence, as noted in Ecclesiastes 1:8.
How does the mention of fire relate to human experience?
Fire that never says, ‘Enough!’ symbolizes the unquenchable and consuming nature of certain human desires or forces, such as the passion for wealth or power, which can never be fully satisfied, as warned against in 1 Timothy 6:10.
Reflection Questions
- What are the things in my life that I feel are never satisfied, and how do they reflect the themes presented in Proverbs 30:16?
- How can I find contentment in a world where many things seem insatiable in their demands or desires?
- In what ways can I apply the lesson of the barren womb to my own life, especially in areas where I feel unfulfilled or unsatisfied?
- What role does gratitude play in combating the sense of dissatisfaction that can arise from the insatiable nature of some aspects of life?
Gill's Exposition on Proverbs 30:16
The grave,.... Which is the first of the four daughters, or insatiable things, which resemble the horse leech: the grave is the house appointed for all living; it stands ready for them, it is open to
Jamieson-Fausset-Brown on Proverbs 30:16
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: Four insatiable things follow the four detestable offences.
Matthew Poole's Commentary on Proverbs 30:16
The barren womb; for as the Israelitish women did generally and vehemently desire many children, for divers reasons elsewhere mentioned; so those who were barren amongst them were most eager in those desires, as we see in Rachel, , and as in all other cases persons most prize and thirst after those good things which they want. The earth; which when it is dry thirsts for rain, and in a little time sucks up great quantities of water, and gapes for more. The fire; which continually burns as long as there is any combustible matter left for it.
Trapp's Commentary on Proverbs 30:16
Proverbs 30:16 The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough.Ver. 16. The grave.] Which in Hebrew hath its name of craving. It is a sarcophagus, feeds on flesh, and it as little appears as once in Pharaoh’ s lean kine; or as in those that having a flux, take in much, but are neither fuller nor fatter. The word here used may be rendered hell, called by the Latins Infernus ab inferendo, from the devil’ s continual carrying in souls to that place of torment. And the barren womb.] Barren women are most desirous of children, which yet are certain cares, but uncertain comforts. How impatient was Rachel! how importunate was Hannah! One hath well observed, that the barren women in Scripture had the best children, as being the fruit of their faith, and the product of their prayers. The Vulgate renders it, Os vulvae and Mercer, Orificium matricis, referring it not to barren, but to incontinent women, such as was Messala, and other insatiate punks, quarum libido non expletur virili semine vel coitu. The earth that is not filled with water.] That can never have enough at one time to serve at all times. That is a strange earth or country that Pliny speaks of, ubi siccitas dat lutum, imbres pulverem, where drought makes dirt, and rain causeth dust.
And yet so it is with us, saith a divine. The plentiful showers of God’ s blessings rained down upon us, are answered with the dusty barrenness of our lives. The sweet dews of Hermon have made the hill of Sion more barren. Oh, how inexcusable shall we be! And the fire that saith not, it is enough.] Fire is known to be a great devourer, turning all corn bustibles into the same nature with itself. How many stately cities hath this untamable element turned into ashes? It is an excellent observation of Herodotus, that the sparks and cinders of Troy are purposely set before the eyes of all men, that they might be an example of this rule - that great sins bring great punishments from God upon the sons of men. Scipio having set Carthage on fire, and beholding the burning, foresaw and bewailed the destiny of Rome: which, as it hath been often burnt already, so it shall be shortly to purpose - the kings, mariners, and merchants, standing aloof and beholding the smoke of her burning. God will cast this rod of his wrath into the fire, burn this old whore, that hath so long burnt the saints for heretics, and refused to be purged by any other nitre or means whatsoever; therefore all her dross and trash shall pass the fire. This is so plain a truth, that even the Papists themselves subscribe to it.
Ellicott's Commentary on Proverbs 30:16
(16) The grave.—See above, on Proverbs 15:11, where it is translated “hell.”
Cambridge Bible on Proverbs 30:16
16. the grave] Sheol or Hades. See Proverbs 27:20.
Whedon's Commentary on Proverbs 30:16
16. The grave, etc. — These four things are given as examples of insatiableness. The learner is left to apply them for himself, as for instance, to the miser, the drunkard, the glutton, the debauchee.
Sermons on Proverbs 30:16
| Sermon | Description |
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Why Does God Permit Evil in the World?
by Charles E. Fuller
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In this sermon, Dr. Charles E. discusses the book of Habakkuk in the Bible. He begins by referencing the familiar song "Jesus Saves" and asks the audience if they have heard it. He |
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Give Me Souls or I'll Die - Part 1
by Leonard Ravenhill
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In this sermon, the speaker discusses the story of Hannah from the Bible and the elements of true intercession. Hannah faced adversity and had an adversary, but she remained commit |
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(Genesis) Genesis 30:1-24
by J. Vernon McGee
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In this sermon, the preacher discusses the disapproval of God towards the strife that existed within the families of Abraham, Isaac, and now Jacob. The preacher mentions the birth |
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(Genesis) 46 - Jacob in the Crucible of Divine Discipline
by S. Lewis Johnson
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In this sermon, the preacher focuses on Genesis chapter 30, which explores the story of Rachel and Leah and the fruit of polygamy. The chapter begins with Rachel's jealousy and env |
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Mid South Conference 1978-02 Fellowship in the Gospel
by Aldy Fam Fanous
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In this sermon, the preacher discusses the importance of fellowship in the gospel and how it is initiated by God Himself. He emphasizes the need for believers to actively share the |
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Through the Bible - Genesis 29-31
by Chuck Smith
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Chuck Smith discusses Jacob's journey to Haran, where he meets Rachel at a well, showcasing God's guidance in his life. Jacob's love for Rachel leads him to work seven years for he |
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Barrenness Is Fruitlessness
by G.W. North
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G.W. North emphasizes the significance of spiritual fruitfulness in the life of believers, drawing parallels between marriage and the union with Christ as essential for producing f |