Hebrew Word Reference — Proverbs 31:29
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Context — The Virtues of a Noble Woman
Cross References
| Reference | Text (BSB) |
| 1 |
Song of Solomon 6:8–9 |
There are sixty queens and eighty concubines, and maidens without number, but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises. |
| 2 |
Ephesians 5:27 |
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. |
Proverbs 31:29 Summary
[This verse is saying that the woman being described has done many great things, and she is better than many other women who have also done great things. She has taken care of her family and her home, and she has done it all with a heart that fears and honors God, as mentioned in Proverbs 31:30. This is an encouragement to all of us to strive for excellence in our own lives, whether as wives, mothers, employees, or friends, and to remember that it is our character and our actions that truly matter, not just our outward appearance or abilities, as seen in 1 Samuel 16:7.]
Frequently Asked Questions
What does it mean for a woman to surpass other daughters in noble things?
This phrase suggests that the woman being described in Proverbs 31:29 has exceeded the achievements of other women in her kindness, generosity, and faithfulness, as seen in her care for her household and family, as described in Proverbs 31:27-28, and her fear of the Lord, as mentioned in Proverbs 31:30.
Is this verse only talking about women, or can it apply to men as well?
While the context of Proverbs 31 is a description of a virtuous woman, the principle of striving for excellence and surpassing others in noble deeds can apply to anyone, as seen in verses like 1 Corinthians 9:24-25, where believers are encouraged to run the race of faith with perseverance and self-discipline.
What is the standard by which this woman is being measured?
The standard by which this woman is being measured is not her physical beauty or charm, which are fleeting, as mentioned in Proverbs 31:30, but rather her character, her fear of the Lord, and her actions, which are a reflection of her heart, as seen in Matthew 15:18-19, where Jesus teaches that it is out of the heart that good or evil actions flow.
How can I, as a believer, apply this verse to my own life?
As a believer, you can apply this verse by striving to excel in your own walk with God, whether as a wife, mother, employee, or friend, and by seeking to honor God in all that you do, just as this virtuous woman did, as encouraged in Colossians 3:23-24, where believers are exhorted to work heartily for the Lord.
Reflection Questions
- What are some noble things that I can do in my own life to bring glory to God and to bless those around me?
- How can I cultivate a heart of excellence and a desire to surpass others in kindness, generosity, and faithfulness?
- What are some areas in my life where I can improve and strive for excellence, whether in my relationships, my work, or my service to others?
- How can I balance the desire to excel and surpass others with the need for humility and a recognition of my own limitations and weaknesses?
Gill's Exposition on Proverbs 31:29
Many daughters have done virtuously,.... This, according to Aben Ezra and Gersom, is what was said by her husband and children, and which seems to be right; especially they may be thought to be the words of her husband.
Jamieson-Fausset-Brown on Proverbs 31:29
Who can find a virtuous woman? for her price is far above rubies. The praises of a virtuous woman; forming a Hebrew acrostic. The 22 years begin with the several 22 letters of the Hebrew alphabet consecutively; M.
Matthew Poole's Commentary on Proverbs 31:29
Daughters; daughters of men, i.e. women, so called also . Thou excellest them all: he esteems it but just that his praises should bear proportion to her real and manifold perfections.
Trapp's Commentary on Proverbs 31:29
Proverbs 31:29 Many daughters have done virtuously, but thou excellest them all.Ver. 29. Many daughters have done virtuously.] By the benefit of a better nature, or civil education, or for praise of men, or for a quiet life, sure it is that all unsanctified women, though never so well qualified, have failed, both quoad fontem, et quoad finem, for want of faith for the principle, and God’ s glory the aim of their virtuous actions. And therefore, though they be suo genere, praise worthy, yet they are far short of this gracious matron. The civil life without faith is but a beautiful abomination, a smoother way to hell. Melius est pallens aurum quam fulgens aurichalcum, Better is pale gold than glittering copper. Say the world what it will, a drachm of holiness is worth a pound of good nature. Prefer that before this (in the choice of a wife especially), as ye would do a piece of gold for weight rather than for workmanship, for value than for elegance, like that French coin in the historian, in qua plus formae quam ponderis, wherein there was more neatness than weightiness. Of carnal women, though never so witty, well-spoken, and well-deeded too, we may say, as the civil law doth of those mixed beasts, elephants and camels, operam praestant, natura fera est, they do the work of tame creatures, but they have the nature of wild ones. But thou excellest them all.] As the only paragon of the world, the female glory, the wonder of womenkind. Bernard.
Ellicott's Commentary on Proverbs 31:29
(29) Many daughters—i.e., women (Genesis 30:13; Son 6:9); a term of affection.
Adam Clarke's Commentary on Proverbs 31:29
Verse 29. Many daughters have done virtuously] This is undoubtedly the speech of the husband, giving testimony to the excellence of his wife: "Her husband also, and he praiseth her, saying, 'many daughters,' women, 'have done virtuously,' with due propriety as wives, mistresses, and mothers; 'but THOU,' my incomparable wife, 'excellent them all;' ואת עלית על כלנה veath alith al cullanah, but THOU hast ascended above the whole of them-thou hast carried every duty, every virtue, and every qualification and excellency, to a higher perfection, than any of whom we have ever read or heard." And let the reader seriously consider the above particulars, as specified under the different heads and subdivisions; and he will be probably of the same mind. But high as the character of this Jewish matron stands in the preceding description, I can say that I have met at least her equal, in a daughter of the Rev. Dr. Samuel Annesly, the wife of Samuel Wesley, sen., rector of Epworth in Lincolnshire, and mother of the late extraordinary brothers, John and Charles Wesley. I am constrained to add this testimony, after having traced her from her birth to her death, through all the relations that a woman can bear upon earth. Her Christianity gave to her virtues and excellences a heightening, which the Jewish matron could not possess. Besides, she was a woman of great learning and information, and of a depth of mind, and reach of thought, seldom to be found among the daughters of Eve, and not often among the sons of Adam.
Cambridge Bible on Proverbs 31:29
VIII. The Virtuous Woman. Chap. Proverbs 31:10-31 This short Appendix differs from the other Sections of the Book of Proverbs in having one subject throughout, and in being in form acrostic or alphabetical. Each verse begins with a letter, taken in order, of the Hebrew alphabet. There is nothing in the contents of the Section to throw light upon either its age or authorship. The alphabetical arrangement cannot safely be regarded as a proof of a late date of composition. A similar arrangement occurs in several Psalms and in the opening chapters of the Book of Lamentations; and some at least of these must be assigned to a comparatively early date. It is more probable that the arrangement in question, belonging as it does for the most part to didactic poems, was a device adopted to assist the memory. (See The Book of Psalms, Vol. i.
Introd. p. xlviii. in this Series; and Bp Perowne on Psalms 25:1.) The LXX reverse the order of two letters of the Hebrew alphabet here. The same two letters are transposed in the Hebrew in three (chaps, 2, 3, 4) out of the four alphabetical poems in the Book of Lamentations. See Comm. on that Book in this Series. Introd. pp. 354, 5. The picture here drawn of woman in her proper sphere of home, as a wife and a mother and the mistress of a household, stands out in bright relief against the dark sketches of woman degraded by impurity, or marred by imperfections, which are to be found in earlier chapters of this Book (Proverbs 2:16-20; Proverbs 5:1-23; Proverbs 7; Proverbs 22:14; Proverbs 23:27-28, and Proverbs 11:22; Proverbs 19:13; Proverbs 21:19). Corruptio optimi pessima. We have here woman occupying and adorning her rightful place, elevated by anticipation to the high estate to which the Gospel of Christ has restored her. It is an expansion of the earlier proverb: “Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord” (Proverbs 18:22).
Barnes' Notes on Proverbs 31:29
The words of praise which the husband Proverbs 31:28 is supposed to have addressed to the ideal wife. Virtuously - The Hebrew word has primarily (like “virtus”) the idea of “strength,” but is used with various shades of meaning.
Whedon's Commentary on Proverbs 31:29
29. Many daughters — That is, according to a well-known Hebrew idiom — many women. This is generally regarded as the eulogium of the husband. Have done virtuously — Have done bravely, or worthily.
Sermons on Proverbs 31:29
| Sermon | Description |
|
Be Ye Holy
by David Wilkerson
|
In this sermon, the speaker discusses the demand for perfect holiness from God. He explains that there are three ways people respond to this call to be holy. The first response is |
|
Christless Pentecost - Part 1
by David Wilkerson
|
In this sermon, the preacher emphasizes the importance of prayer in the lives of believers. He challenges the audience to prioritize seeking Christ in prayer, suggesting that even |
|
Babylon Is Falling
by David Wilkerson
|
In this sermon, the preacher discusses the emergence of a new wave of Holy Ghost music in the church. He emphasizes the importance of worship and praise, particularly through the r |
|
Without Spot or Wrinkle
by B.H. Clendennen
|
In this sermon, the preacher emphasizes the need for a holy and genuine church filled with the Holy Spirit. He compares weariness and fear to the experiences of young soldiers in w |
|
Deep Dealing - My Testimony
by Andrew Strom
|
In this sermon, the speaker emphasizes the importance of surrendering to God and establishing a position in Him. They mention the teachings of Wigglesworth and Reese Howells, who a |
|
(Reformation Within Protestantism): The Goal of the Church
by A.W. Tozer
|
In this sermon, the speaker emphasizes the importance of worship, witness, and work in the lives of believers. He expresses his concern that many people claim to be followers of Ch |
|
(Forging the Vessel of Recovery) 5- a Vessel of Glory
by B.H. Clendennen
|
In this sermon, the preacher focuses on the scripture from Zechariah chapter 4 verses 1-6. The angel in the scripture tells Zechariah that what he sees cannot be accomplished by hu |