Hebrew Word Reference — Psalms 10:5
This Hebrew word means to twist or whirl, and can describe dancing, pain, or fear. It is used to convey strong emotions or physical struggles, such as childbirth or great fear.
Definition: : tremble/fear 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained 1a) (Qal) 1a1) to dance 1a2) to twist, writhe 1a3) to whirl, whirl about 1b) (Polel) 1b1) to dance 1b2) to writhe (in travail with), bear, bring forth 1b3) to wait anxiously 1c) (Pulal) 1c1) to be made to writhe, be made to bear 1c2) to be brought forth 1d) (Hophal) to be born 1e) (Hithpolel) 1e1) whirling (participle) 1e2) writhing, suffering torture (participle) 1e3) to wait longingly 1f) (Hithpalpel) to be distressed
Usage: Occurs in 56 OT verses. KJV: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded. See also: Genesis 8:10; Proverbs 8:24; Psalms 10:5.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
This word refers to a high or elevated place, either physically or figuratively. It can describe a location, such as a mountain, or a state of being, like pride or haughtiness. It is used in various books of the Bible.
Definition: 1) height 1a) height, elevation, elevated place 1a1) in a high place (adv) 1b) height 1c) proudly (adv) 1d) of nobles (fig.)
Usage: Occurs in 52 OT verses. KJV: (far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward. See also: Judges 5:18; Isaiah 22:16; Psalms 7:8.
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
To rival means to oppose or afflict someone. In the Bible, this word is used to describe the struggles of the Israelites, such as when they were oppressed by their enemies or faced internal conflicts and afflictions.
Definition: to confine, besiege Another spelling of tsur (צוּר "to confine" H6696A)
Usage: Occurs in 52 OT verses. KJV: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. See also: Exodus 12:34; Psalms 8:3; Psalms 6:8.
This Hebrew word means to breathe or blow air, and is used in various ways, such as to fan a breeze or kindle a fire. It can also mean to utter or speak. In the Bible, it appears in contexts like Exodus and Psalms, describing God's breath or a person's utterance.
Definition: 1) to breathe, blow 1a) (Qal) to breathe 1b) (Hiphil) 1b1) to cause to exhale or breathe 1b2) to puff, snort 1b3) to excite, inflame 1b4) to puff, pant for it 1b5) to breathe out, utter 1b6) to blow, blast
Usage: Occurs in 14 OT verses. KJV: blow (upon), break, puff, bring into a snare, speak, utter. See also: Psalms 10:5; Proverbs 19:9; Psalms 12:6.
Context — The Perils of the Pilgrim
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 92:5–6 |
How great are Your works, O LORD, how deep are Your thoughts! A senseless man does not know, and a fool does not understand, |
| 2 |
Isaiah 26:11 |
O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them! |
| 3 |
Psalms 12:5 |
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.” |
| 4 |
Hosea 9:9 |
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins. |
| 5 |
Proverbs 2:15 |
whose paths are crooked and whose ways are devious. |
| 6 |
Romans 3:16 |
ruin and misery lie in their wake, |
| 7 |
1 Kings 20:13 |
Meanwhile a prophet approached Ahab king of Israel and declared, “This is what the LORD says: ‘Do you see this entire great army? Behold, I will deliver it into your hand this very day, and you will know that I am the LORD.’” |
| 8 |
Proverbs 15:24 |
The path of life leads upward for the wise, that he may avoid going down to Sheol. |
| 9 |
Proverbs 2:13 |
from those who leave the straight paths to walk in the ways of darkness, |
| 10 |
Isaiah 10:1 |
Woe to those who enact unjust statutes and issue oppressive decrees, |
Psalms 10:5 Summary
[This verse describes a person who is very confident in their sinful lifestyle and does not think about God's judgment, similar to what is described in Psalms 73:3. They feel safe and secure in their ways, and they even laugh at those who oppose them. The Bible says that God's judgments are 'lofty' and far above what we can understand, as seen in Romans 11:33. The wicked man does not consider these judgments and thinks he can get away with his sinful actions. As followers of God, we should be aware of God's presence and judgment in our lives, and seek to live in a way that honors Him, as encouraged in Psalms 1:1-2. We should not be like the wicked man, who ignores God's judgments and sneers at his enemies.]
Frequently Asked Questions
What does it mean that the wicked man is 'secure in his ways at all times'?
This phrase suggests that the wicked man feels confident and self-assured in his sinful lifestyle, unaware of the judgment that awaits him, as seen in Psalms 10:5 and also in Psalms 73:3 where the psalmist notes the apparent prosperity of the wicked.
Why does the wicked man sneer at all his foes?
The wicked man sneers at his foes because he feels superior to them and believes that he can overcome any opposition, as stated in Psalms 10:5, much like the attitude described in Psalms 35:26 where the wicked rejoice at the misfortune of the righteous.
What is meant by 'Your lofty judgments are far from him'?
This phrase indicates that the wicked man does not consider or fear God's judgments, which are far above his own understanding, as expressed in Psalms 10:5 and also in Romans 11:33 where the depths of God's judgments are described as unsearchable.
How does this verse relate to the overall theme of Psalms 10?
This verse contributes to the overall theme of Psalms 10, which describes the characteristics and actions of the wicked, by highlighting their sense of security and disdain for God's judgments, as seen in Psalms 10:5 and also in the surrounding verses such as Psalms 10:3-4 and Psalms 10:6-7.
Reflection Questions
- What are some ways that I, like the wicked man, may be ignoring or downplaying God's judgments in my own life?
- How can I cultivate a deeper awareness of God's presence and judgment in my daily life, as opposed to the wicked man's attitude of security in his sin?
- What are some areas where I may be feeling 'secure' or self-assured, but actually need to seek God's guidance and correction?
- In what ways can I, as a follower of God, demonstrate a different attitude towards God's judgments and towards my enemies, as compared to the wicked man's sneering at his foes?
Gill's Exposition on Psalms 10:5
His ways are always grievous,.... To God and to his people; or, "his ways cause terror" (a), so Aben Ezra; make men fear; as antichrist has made the whole world tremble at him, Revelation 13:4; or,
Jamieson-Fausset-Brown on Psalms 10:5
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. His ways are always grievous , [ yaachiyluw (H2342) from chuwl (H2342), to grieve].
Matthew Poole's Commentary on Psalms 10:5
His ways are always grievous; his whole course and carriage is vexatious to all that are within his reach, but especially to the poor, who cannot right themselves; and to just and good men, whom he hateth and persecuteth. Or, His ways, i.e. his designs and enterprises, at all times are prosperous, or successful, or do bring forth; for this verb signifies, as the pains and trouble, so also the success and comfort, of child-bearing, or the bringing forth children, as . And the accomplishment or disappointment of designs is frequently expressed by this metaphor; of which see , &c. And this sense seems best to suit with the context. Thy judgments; either, 1. Thy laws, which are oft called judgments. Or rather, 2. Thy threatenings denounced against and punishments inflicted upon sinners. Are far above out of his sight; either, 1. He doth not feel them; thou removest them far from him; which indulgence of thine is the cause of his insolency.
Or rather, 2. He doth not discern, nor regard, nor fear them, nor think of them, but goes on securely and resolvedly in his wicked courses. He hath not so much faith nor reason as to apprehend or consider them, but, like a brute beast, looks only downward to the earth, and minds not things above him. And thus it seems best to agree with the foregoing and following clauses. His devices succeed, and therefore he neither fears God’ s judgments, nor the power of his enemies, but fancies his happiness to be unchangeable, as it follows, . He puffeth at them, i.e. he despiseth them, being confident that he can blow them away with a breath. This is a gesture of contempt or disdain, both in Scripture, as , and in other authors, as in Plautus; where one speaks thus to a proud and bragging captain, Thou hast blown away whole legions with thy breath, as leaves are blown away by a wind.
Trapp's Commentary on Psalms 10:5
Psalms 10:5 His ways are always grievous; thy judgments [are] far above out of his sight: [as for] all his enemies, he puffeth at them.Ver. 5. His ways are always grievous] As he pleaseth not God, so he is contrary and vexatious to men, Viae eius semper terrent, so Aben Ezra. The psalmist here noteth him for such a one as the Cyclopes are set forth to have been by the poets. Thy judgments are far above out of his sight] He looketh not so high, but reckoneth that quae supra nos nihil ad nos. If he read them at any time, he regardeth them as little as he doth the story of foreign wars, wherein he is not concerned. As for all his enemies, he puffeth at them] He holdeth himself man good enough to make his party good with them, and that he can overthrow them all with a puff. He defieth them and domineereth over them, as the Greek renders it, κατακυριενει (Sept.), εκφυσα (Chrysost.).
Ellicott's Commentary on Psalms 10:5
(5) His ways are always grievous.—Better, his enterprises always succeed. This meaning is obtained from Job 20:21, “nothing escaped his covetousness, therefore his prospering shall not last,” and from the cognate of the verb “strength.” Perhaps, however, “his ways are always strong” implies only the bold and reckless course with which a tyrant pursues his end. (Comp. Psalms 73:12.) Thy judgments . . . .—Literally, a height thy judgments far above him. (Comp. Psalms 36:6.) Puffeth—i.e., in scorn. (Comp. Psalms 12:5.) South uses the word in this sense, “It is really to defy heaven to puff at damnation, and bid omnipotence do its work.” It is especially forcible after the description of the haughty attitude of the wicked, with his nose high in the air, snorting out contempt against his foes, disdaining God and man alike.
Adam Clarke's Commentary on Psalms 10:5
Verse 5. His ways are always grievous] Or, He is travailing in pain to bring forth iniquity at all times. He is full of lust, or irregular and unholy desires; he conceives and brings forth sin; and sin being finished, time, place, and opportunity concurring, death is soon brought forth. Thy judgments are far above out of his sight] He is so blinded with sin, that he cannot see the operations of God's hand. He puffeth at them.] He whistles at them; insults God, and despises men. He overthrows them with his breath; he has only to give orders, and they are destroyed. "Bring me the head of Giaffer," said an Asiatic despot. The head was immediately brought! No trial, no judge, no jury; but the despot's will and caprice.
Cambridge Bible on Psalms 10:5
3–11. The Psalmist justifies his complaint by a description of the reckless character (3–6) and the ruthless conduct (7–11) of the wicked man, and he traces them to their source in his virtual atheism. The alphabetic structure disappears in this section.
Barnes' Notes on Psalms 10:5
His ways are always grievous - His paths; his manner of life; his conduct toward God; his dealings with men. The word rendered “are grievious,” יחילוּ yāchiylû - has been variously rendered.
Whedon's Commentary on Psalms 10:5
5. Grievous—Rather, firm, sure, prosperous, as the true etymology would give it. See Hebrew of Job 20:21. This also agrees with what follows. Thy judgments are far above out of his sight—Divine judgments are delayed.
Sermons on Psalms 10:5
| Sermon | Description |
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The Discipline of Dependence - 7
by Jack Hibbs
|
In this sermon, David Barton emphasizes the importance of seeking God's perfect will for our lives. He encourages listeners to trust in God's thoughts and plans for them, which are |
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Awake, Thou That Sleepest
by Charles Wesley
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The preacher delves into the concept of 'bathos,' meaning depth, as both a literal and figurative term to describe the immeasurable qualities of God, His wisdom, and His unfathomab |
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Hidden Wisdom
by J.C. Philpot
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J.C. Philpot delves into the concept of hidden wisdom, emphasizing that while the wisdom of God is evident in creation, there is a deeper, hidden wisdom revealed through the myster |
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The Grace and Duty of Being Spiritually Minded #2
by John Owen
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In this sermon, the preacher emphasizes the importance of focusing on the word of God to detach our hearts and affections from worldly things. He encourages believers to have a con |
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The Future Punishment of the Wicked Unavoidable and Intolerable
by Jonathan Edwards
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Jonathan Edwards preaches a powerful sermon on the future punishment of the wicked, emphasizing the unavoidable, intolerable, and inescapable nature of God's wrath upon impenitent |
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The Only Place of Safety
by David Wilkerson
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David Wilkerson emphasizes that throughout history, many have believed they can withstand calamities without faith in God, likening them to the spiritually blind described by Isaia |
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Spiritual Depression
by Carter Conlon
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This sermon addresses spiritual depression among the godly, emphasizing the challenges faced in a society marked by godlessness and the need to trust in God's promises. It draws pa |