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Isaiah 26:11

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Isaiah 26:11 in Multiple Translations

Berean Standard Bible BSB

O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!

King James Version KJV

LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

American Standard Version ASV

Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries.

Bible in Basic English BBE

Lord, your hand is lifted up, but they do not see: let them see ... yes, your haters will be burned up in the fire.

Free Bible Version FBV

Lord, you are holding your hand up, but they don't see it. Let them see your passionate commitment for your people, and be embarrassed; may the fire reserved for your enemies destroy them!

Geneva Bible 1599 GNV

O Lord, they will not beholde thine hie hande: but they shall see it, and bee confounded with the zeale of the people, and the fire of thine enemies shall deuoure them.

Young's Literal Translation YLT

O Jehovah, high [is] Thy hand — they see not, They see the zeal of the people, and are ashamed, Also, the fire — Thine adversaries, consumeth them.

World English Bible WEB

LORD, your hand is lifted up, yet they don’t see; but they will see your zeal for the people and be disappointed. Yes, fire will consume your adversaries.

Noah Webster Bible WBS

LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yes, the fire of thy enemies shall devour them.

Douay-Rheims 1899 DRV

Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.

Translation for Translators T4T

Yahweh, it is as though your fist is raised up ready to strike them, but they do not realize that. Show them that you are very eager to help your people. If your enemies would realize that, they would be ashamed; allow your fire to burn them up because they are your enemies.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Isaiah 26:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 26:11 Interlinear (Deep Study)

BIB
HEB יְהוָ֛ה רָ֥מָה יָדְ/ךָ֖ בַּל יֶחֱזָי֑וּ/ן יֶחֱז֤וּ וְ/יֵבֹ֨שׁוּ֙ קִנְאַת עָ֔ם אַף אֵ֖שׁ צָרֶ֥י/ךָ תֹאכְלֵֽ/ם
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
רָ֥מָה rûwm H7311 to exalt V-Qal-Perf-3fs
יָדְ/ךָ֖ yâd H3027 hand N-cs | Suff
בַּל bal H1077 not Part
יֶחֱזָי֑וּ/ן châzâh H2372 to see V-Qal-Imperf-3mp | Suff
יֶחֱז֤וּ châzâh H2372 to see V-Qal-Imperf-3mp
וְ/יֵבֹ֨שׁוּ֙ bûwsh H954 be ashamed Conj | V-Qal-Imperf-3mp
קִנְאַת qinʼâh H7068 jealousy N-fs
עָ֔ם ʻam H5971 Amaw N-ms
אַף ʼaph H637 also DirObjM
אֵ֖שׁ ʼêsh H784 fire N-cs
צָרֶ֥י/ךָ tsar H6862 narrow N-mp | Suff
תֹאכְלֵֽ/ם ʼâkal H398 to eat V-Qal-Imperf-3fs | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Isaiah 26:11

יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
רָ֥מָה rûwm H7311 "to exalt" V-Qal-Perf-3fs
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
יָדְ/ךָ֖ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בַּל bal H1077 "not" Part
In the Bible, this Hebrew word means not or nothing, often used to show something is absent or non-existent. It appears in various forms, like lest or neither. The KJV Bible translates it in different ways, including not or none.
Definition: not, hardly, else
Usage: Occurs in 58 OT verses. KJV: lest, neither, no, none (that...), not (any), nothing. See also: 1 Chronicles 16:30; Psalms 140:12; Psalms 10:4.
יֶחֱזָי֑וּ/ן châzâh H2372 "to see" V-Qal-Imperf-3mp | Suff
Chazah means to see or perceive, and can also mean to have a vision or prophesy. It is used to describe seeing something with your eyes or in your mind.
Definition: 1) to see, perceive, look, behold, prophesy, provide 1a) (Qal) 1a1) to see, behold 1a2) to see as a seer in the ecstatic state 1a3) to see, perceive 1a3a) with the intelligence 1a3b) to see (by experience) 1a3c) to provide Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)
Usage: Occurs in 47 OT verses. KJV: behold, look, prophesy, provide, see. See also: Exodus 18:21; Proverbs 24:32; Psalms 11:4.
יֶחֱז֤וּ châzâh H2372 "to see" V-Qal-Imperf-3mp
Chazah means to see or perceive, and can also mean to have a vision or prophesy. It is used to describe seeing something with your eyes or in your mind.
Definition: 1) to see, perceive, look, behold, prophesy, provide 1a) (Qal) 1a1) to see, behold 1a2) to see as a seer in the ecstatic state 1a3) to see, perceive 1a3a) with the intelligence 1a3b) to see (by experience) 1a3c) to provide Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)
Usage: Occurs in 47 OT verses. KJV: behold, look, prophesy, provide, see. See also: Exodus 18:21; Proverbs 24:32; Psalms 11:4.
וְ/יֵבֹ֨שׁוּ֙ bûwsh H954 "be ashamed" Conj | V-Qal-Imperf-3mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
קִנְאַת qinʼâh H7068 "jealousy" N-fs
This word refers to strong feelings of jealousy or envy, often related to romantic or spiritual passion. It can describe human emotions or God's zeal for His people, as seen in the Bible.
Definition: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God)
Usage: Occurs in 41 OT verses. KJV: envy(-ied), jealousy, [idiom] sake, zeal. See also: Numbers 5:14; Isaiah 9:6; Psalms 69:10.
עָ֔ם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אַף ʼaph H637 "also" DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֵ֖שׁ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
צָרֶ֥י/ךָ tsar H6862 "narrow" N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
תֹאכְלֵֽ/ם ʼâkal H398 "to eat" V-Qal-Imperf-3fs | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

Study Notes — Isaiah 26:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Hebrews 10:27 but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
2 Micah 5:9 Your hand will be lifted over your foes, and all your enemies will be cut off.
3 Isaiah 5:24 Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.
4 Jeremiah 44:28 Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs!
5 Malachi 4:1 “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
6 Revelation 3:9 Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.
7 2 Thessalonians 1:8 in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
8 Jeremiah 5:3 O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.
9 Revelation 19:20 But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
10 Isaiah 44:9 All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.

Isaiah 26:11 Summary

[Isaiah 26:11 tells us that even though God is powerful and ready to act, many people do not see or acknowledge Him. But one day, God will show His zeal for His people and the wicked will be put to shame. This verse reminds us that God is always working, even when we can't see it, and that He will ultimately bring justice and judgment (as seen in Romans 2:5-6). We can trust in God's power and sovereignty, knowing that He will take care of His people and bring glory to Himself.]

Frequently Asked Questions

What does it mean that God's hand is 'upraised' in Isaiah 26:11?

In this context, God's upraised hand signifies His power and readiness to act, much like in Exodus 14:8 where God's outstretched hand led the Israelites out of Egypt. However, the wicked do not perceive or acknowledge this mighty hand of God.

Why will the wicked be put to shame in Isaiah 26:11?

The wicked will be put to shame because they will see God's zeal for His people, which will be demonstrated through His judgment and protection, as seen in Psalm 121:3-4 where God watches over His people. This will expose their own wickedness and lead to their shame.

What is the fire set for God's enemies in Isaiah 26:11?

The fire set for God's enemies is a symbol of God's judgment and wrath upon those who oppose Him, similar to the fire that consumed Sodom and Gomorrah in Genesis 19:24-25. It represents the ultimate destruction and punishment that awaits those who reject God.

How does Isaiah 26:11 relate to God's people today?

Isaiah 26:11 reminds us that God is always working on behalf of His people, even when it seems like the wicked are prospering, as seen in Psalm 37:1-2. We can trust in God's sovereignty and know that He will ultimately vindicate His people and bring judgment upon the wicked.

Reflection Questions

  1. What are some ways that I have seen God's 'upraised hand' in my life, even if others have not perceived it?
  2. How can I demonstrate God's zeal for His people in my own life and actions?
  3. In what ways do I need to trust in God's sovereignty and judgment, rather than trying to take matters into my own hands?
  4. What are some areas where I am struggling to see God's hand at work, and how can I pray for greater faith and perception?

Gill's Exposition on Isaiah 26:11

Lord, [when] thy hand is lifted up, they will not see,.... Or, "thy high hand they will not see" (y); when it is exalted, and become glorious in power, in punishing wicked men; though the punishment

Jamieson-Fausset-Brown on Isaiah 26:11

LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

Matthew Poole's Commentary on Isaiah 26:11

When thy hand is lifted up, they will not see; and they are guilty of the same obstinate blindness when thou dost smite and punish them, which is commonly signified by lifting up the hand, as . Compare also . Or, as others render it, when thine hand is high or exalted, i.e. when thy works are most evident and most glorious, when thou appearest most gloriously for the defence of thy people, and for the punishment of thine and their enemies, they will not see. They shall see: the same word is repeated in another sense. They shall feel and know that by sad and costly experience, which they would not learn by other and easier ways. Seeing is oft put for feeling; in which sense men are said to see affliction, , and to see death, , and the like. At the people; or, at or towards thy people, the pronoun thy being repeated out of the following clause, as it is in many other places of Scripture, as hath been before noted. Their envy and hatred against God’ s people blinded their minds, that they neither could nor would see that God was on their side, though the tokens of it were most manifest and undeniable; which was the case of Pharaoh and the Egyptians, who were not sensible that the Lord fought for Israel against the Egyptians, as they said, , till it was too late. The fire of thine enemies; not efficiently, but objectively; such fire or wrath as thou usest to pour forth upon thine implacable enemies. As my wrong, , is not the wrong done by me, but to me; and my violence, , is the violence done to me, as we translate it, not by me.

Trapp's Commentary on Isaiah 26:11

Isaiah 26:11 LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] envy at the people; yea, the fire of thine enemies shall devour them.Ver. 11. Lord, when thy hand is lifted up, thou will not see,] i.e., Observe, consider, and take warning: let God’ s hand be never so high and glorious, so lifted up and exalted, yet these buzzards will not behold his majesty, as being more blind than moles, more deaf than sea monsters they refuse to regard aught. But they shall see and be confounded.] But yet, maugre their head, as one well paraphraseth the words, they shall be driven both to see and to acknowledge to their shame the great and mighty hand of God, his zeal for his people, and the fire of his wrath to consume his foes. See Zechariah 1:15; Zechariah 1:19. Experientur suo magno malo; they shall to their cost feel the weight of God’ s hand, which, the higher it is lifted, the heavier it will light at length. Mrs. Hutchinson, that Jezebel of New England, as she had vented about thirty misshapen opinions there, so she brought forth about thirty deformed monsters. She and her family were after this - because they would not be reclaimed, but turned off admonition, saying, This is for you, ye legalists, that your eyes might be further blinded by God’ s hand upon us in your legal ways, &c. - slain, some say burnt, by the Indians, who never used to exercise such an outrage upon any. Story of Sect. in New England, by Mr Weld, p. 44.

Ellicott's Commentary on Isaiah 26:11

(11) They will not see . . .—Better, they did not see, or, they see not, so as to bring out the contrast with the clause that follows. When the “arm of Jehovah,” the symbol of His power, was simply lifted up for the protection of His people, the evildoers closed their eyes and would not see it. A time will come when judgments shall fall on them, and so they shall be made to see. Shall be ashamed for their envy at the people.—Better, they shall see (and be ashamed) the jealousy (of God) for the people. They shall understand something of God’s watchful and zealous care for those whom He loves. It shall be seen that it is as a consuming “fire” (Psalms 79:5) that shall devour His adversaries.

Cambridge Bible on Isaiah 26:11

11. To the eye of faith the lifting up of Jehovah’s hand has been manifest in the recent history of Israel, but, as in Isaiah’s time, there are some who “regard not the work of Jehovah nor see the operation of his hands” (ch. Isaiah 5:12); and for them further judgments are necessary. The first part of the verse is a categorical statement: Jehovah, thy hand hath been lifted up, [yet] they see not. but they shall see … people] Lit., Let them see (and be ashamed) [thy] jealousy for the people; i.e. “let them be put to shame when they see, &c.” The clause “and be ashamed” is a parenthesis, separating the verb from its object. “Jealousy for the people” is gen. of the obj., as Psalms 69:9. For the idea cf. Zephaniah 1:18; Ezekiel 36:5. Similarly, the fire of thine enemies means “the fire (reserved) for thine enemies.”

Barnes' Notes on Isaiah 26:11

Lord, when thy hand is lifted up - This is an explanation of the sentiment expressed in the former verse. The lifting up of the hand here refers, doubtless, to the manifestations of the majesty and goodness of the Lord.

Whedon's Commentary on Isaiah 26:11

11. When thy hand is lifted up — The “hand” is the symbol of power, and when raised denotes power in exercise. Though divine power is conspicuous, the wicked recognise it not.

Sermons on Isaiah 26:11

SermonDescription
John Owen The Grace and Duty of Being Spiritually Minded #2 by John Owen In this sermon, the preacher emphasizes the importance of focusing on the word of God to detach our hearts and affections from worldly things. He encourages believers to have a con
Jonathan Edwards The Future Punishment of the Wicked Unavoidable and Intolerable by Jonathan Edwards Jonathan Edwards preaches a powerful sermon on the future punishment of the wicked, emphasizing the unavoidable, intolerable, and inescapable nature of God's wrath upon impenitent
David Wilkerson The Only Place of Safety by David Wilkerson David Wilkerson emphasizes that throughout history, many have believed they can withstand calamities without faith in God, likening them to the spiritually blind described by Isaia
John Gill Christ the Savior From the Tempest. by John Gill John Gill preaches on the account of the disciples' desperate plea to Jesus during a violent storm at sea, emphasizing their sense of imminent danger and their faith in Christ's ab
F.B. Meyer I Am Sent to Thee With Heavy Tidings by F.B. Meyer F.B. Meyer emphasizes the importance of delivering both the heavy and good tidings of God's message, as exemplified in the story of Jeroboam and the old prophet. He warns that sin
Chuck Smith Luke 16:19 by Chuck Smith Chuck Smith emphasizes the significance of memory in our lives, illustrating how it can be both a blessing and a burden. He discusses the complexities of memory, including the impa
Chuck Smith Numbers 35:11 by Chuck Smith Chuck Smith emphasizes the significance of the Cities of Refuge as a foreshadowing of Christ, illustrating how these cities provided safety for those who accidentally killed someon
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