Psalms 101:7
Psalms 101:7 in Multiple Translations
No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
He that worketh deceit shall not dwell within my house: He that speaketh falsehood shall not be established before mine eyes.
The worker of deceit will not come into my house; the false man will have no place before my eyes.
No one who is dishonest will live in my house; no liars will be allowed in my presence.
There shall no deceitful person dwell within mine house: he that telleth lyes, shall not remaine in my sight.
He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes.
He who practices deceit won’t dwell within my house. He who speaks falsehood won’t be established before my eyes.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
I am become like to a pelican of the wilderness: I am like a night raven in the house.
I will not allow anyone who deceives others to work in my palace; no one who tells lies will be allowed to continually come to work for me.
Berean Amplified Bible — Psalms 101:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 101:7 Interlinear (Deep Study)
BIB
HEB
לֹֽא
יֵשֵׁ֨ב
בְּ/קֶ֥רֶב
בֵּיתִ/י֮
עֹשֵׂ֪ה
רְמִ֫יָּ֥ה
דֹּבֵ֥ר
שְׁקָרִ֑ים
לֹֽא
יִ֝כּ֗וֹן
לְ/נֶ֣גֶד
עֵינָֽ/י
לֹֽא
lôʼ
H3808
not
Part
יֵשֵׁ֨ב
yâshab
H3427
to dwell
V-Qal-Imperf-3ms
בְּ/קֶ֥רֶב
qereb
H7130
entrails
Prep | N-ms
בֵּיתִ/י֮
bayith
H1004
place
N-ms | Suff
עֹשֵׂ֪ה
ʻâsâh
H6213
to make
V-Qal
רְמִ֫יָּ֥ה
rᵉmîyâh
H7423
deceit
N-fs
דֹּבֵ֥ר
dâbar
H1696
to speak
V-Qal
שְׁקָרִ֑ים
sheqer
H8267
deception
N-mp
לֹֽא
lôʼ
H3808
not
Part
יִ֝כּ֗וֹן
kûwn
H3559
to establish
V-Niphal-Imperf-3ms
לְ/נֶ֣גֶד
neged
H5048
before
Prep | Prep
עֵינָֽ/י
ʻayin
H5869
eye
N-cd | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 101:7
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵשֵׁ֨ב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/קֶ֥רֶב
qereb
H7130
"entrails"
Prep | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
בֵּיתִ/י֮
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עֹשֵׂ֪ה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
רְמִ֫יָּ֥ה
rᵉmîyâh
H7423
"deceit"
N-fs
Remiyah refers to slackness or deceit, describing someone who is idle or treacherous, as seen in various KJV translations. It implies a lack of effort or loyalty.
Definition: deceit, treachery
Usage: Occurs in 15 OT verses. KJV: deceit(-ful, -fully), false, guile, idle, slack, slothful. See also: Job 13:7; Psalms 120:3; Psalms 32:2.
דֹּבֵ֥ר
dâbar
H1696
"to speak"
V-Qal
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
שְׁקָרִ֑ים
sheqer
H8267
"deception"
N-mp
This word refers to deception or falsehood, often implying a sense of betrayal or disappointment. It's used in the Bible to describe lies, false testimony, or deceitful behavior, like in Psalm 116:11, where the psalmist says all men are liars.
Definition: 1) lie, deception, disappointment, falsehood 1a) deception (what deceives or disappoints or betrays one) 1b) deceit, fraud, wrong 1b1) fraudulently, wrongfully (as adverb) 1c) falsehood (injurious in testimony) 1c1) testify falsehood, false oath, swear falsely 1d) falsity (of false or self-deceived prophets) 1e) lie, falsehood (in general) 1e1) false tongue 1f) in vain
Usage: Occurs in 109 OT verses. KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully. See also: Exodus 5:9; Proverbs 25:18; Psalms 7:15.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִ֝כּ֗וֹן
kûwn
H3559
"to establish"
V-Niphal-Imperf-3ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לְ/נֶ֣גֶד
neged
H5048
"before"
Prep | Prep
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
עֵינָֽ/י
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Psalms 101:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 101:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 101:7
- Jamieson-Fausset-Brown on Psalms 101:7
- Matthew Poole's Commentary on Psalms 101:7
- Trapp's Commentary on Psalms 101:7
- Ellicott's Commentary on Psalms 101:7
- Adam Clarke's Commentary on Psalms 101:7
- Cambridge Bible on Psalms 101:7
- Barnes' Notes on Psalms 101:7
- Whedon's Commentary on Psalms 101:7
- Sermons on Psalms 101:7
Context — I Will Set No Worthless Thing before My Eyes
5Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.
6My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me.
7No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.
8Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 4:10–12 | when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news! How much more, when wicked men kill a righteous man in his own house and on his own bed, shall I not now require his blood from your hands and remove you from the earth!” So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the pool in Hebron, but they took the head of Ish-bosheth and buried it in Abner’s tomb in Hebron. |
| 2 | Acts 5:1–10 | Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!” On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. Then the young men stepped forward, wrapped up his body, and carried him out and buried him. About three hours later his wife also came in, unaware of what had happened. “Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.” “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.” At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. |
| 3 | Psalms 52:2 | Your tongue devises destruction like a sharpened razor, O worker of deceit. |
| 4 | Proverbs 29:12 | If a ruler listens to lies, all his officials will be wicked. |
| 5 | Acts 1:16–20 | “Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus. He was one of our number and shared in this ministry.” (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out. This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.) “For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’ |
| 6 | Acts 1:25 | to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.” |
| 7 | 2 Kings 5:26–27 | But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants? Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow. |
Psalms 101:7 Summary
[Psalms 101:7 tells us that God does not want people who lie or deceive others to be close to Him. This means we should always try to be honest and truthful in everything we do and say, just like God is truthful and faithful (as seen in 1 Corinthians 1:9). When we practice deceit or tell lies, it hurts our relationship with God and with others. But when we choose to be honest and truthful, we can have a closer walk with God and experience His love and forgiveness (as promised in 1 John 1:9). So, let's strive to be people of integrity and truth, just like God, and reflect His character in our daily lives.]
Frequently Asked Questions
What does it mean to 'practice deceit' in Psalms 101:7?
Practicing deceit refers to intentionally misleading or deceiving others, which is condemned by God as seen in Proverbs 12:22, where it says 'the LORD detests lying lips, but he delights in people who are truthful.'
Why does God not allow those who tell lies to stand in His presence?
God is a holy and just God who values truth and integrity, as stated in Psalms 51:6, 'Behold, you desire truth in the inward parts, and in the hidden part you will make me know wisdom.' Lying is a sin that separates us from Him.
How can I ensure I am not practicing deceit or telling lies in my daily life?
To avoid practicing deceit, we must strive to be truthful and honest in all our interactions, as encouraged in Ephesians 4:25, 'Therefore, putting aside falsehood, speak truth each one of you with his neighbor, for we are members of one another.'
What is the consequence of dwelling in God's house while practicing deceit?
According to Psalms 101:7, those who practice deceit shall not dwell in God's house, indicating that God will remove them from their position of fellowship and intimacy with Him, as seen in Psalms 5:4, 'For you are not a God who takes pleasure in wickedness; no evil dwells with you.'
Reflection Questions
- In what ways can I be more truthful and transparent in my relationships with others, reflecting the character of God?
- How can I examine my heart to ensure I am not harboring deceitful intentions or motives, and instead, cultivate a heart of integrity?
- What are some common lies or deceptions that I may be telling myself or others, and how can I replace them with the truth of God's Word?
- In what ways can I create a culture of honesty and truthfulness in my home, workplace, or community, reflecting the values of God's kingdom?
Gill's Exposition on Psalms 101:7
He that worketh deceit shall not dwell within my house,.... Flatterers, sycophants, tricking and fraudulent persons, who seek to supplant others, and get into their places; these should lose the favour they had, when detected.
Jamieson-Fausset-Brown on Psalms 101:7
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer. -How the king will act in his public capacity. He will not endure slander or pride.
Matthew Poole's Commentary on Psalms 101:7
He that worketh deceit; he who shall use any frauds, or cheats, or subtle artifices to abuse or wrong any of my people; which David’ s courtiers were more likely to endeavour, because he would not permit any open violence. He that telleth lies; he that shall abuse me with lies, as courtiers usually do their princes, either to defend and excuse the guilty, or to betray the innocent. Shall not tarry in my sight; I will certainly and immediately banish him from my presence.
Trapp's Commentary on Psalms 101:7
Psalms 101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.Ver. 7. He that worketh deceit shall not dwell in my house] If I may know him to be such a one, I shall soon cashier him, and serve him as Philip of Macedon afterwards did two of his evil servants; the one whereof he compelled to run out of his country, and the other to drive him. David was not guarded and surrounded, as many princes are today, Magno agmine Aionum, Negonum, Ganeonum, Palponum, Gnathonum, Balatronum. He that telleth lies shall not tarry in my sight] Liars are frequent in courts, as in Saul’ s, and do much mischief. The good Emperor Aurelius was much abused by them. Lewis XI of France complained that he had plenty of all things but of only one; and being asked of what? Of truth, quoth he. Augustus took on exceedingly when Varus was slain in battle, and gave this for a reason, Quod non esset a quo verum audiret, because he had not now a friend from whom he could hear the truth of things.
Ellicott's Commentary on Psalms 101:7
(7) Tarry in my sight—i.e., stand as a courtier in the royal presence. Comp. Homer: “Hateful to me as gates of hell is he Who hides one thing within his mind and speaks another.”
Adam Clarke's Commentary on Psalms 101:7
Verse 7. He that worketh deceit - that telleth lies] I will expel from my court all sycophants and flatterers. Tiberius encouraged flatterers; Titus burned some, banished several others, and sold many for slaves.
Cambridge Bible on Psalms 101:7
7. he that telleth lies &c.] He that speaketh falsehood shall not be established in my presence.
Barnes' Notes on Psalms 101:7
He that worketh deceit - The man who is dishonest - who is full of tricks, false pretences, and devices - who cannot be confided in as straight-forward and sincere - one whose word cannot be relied
Whedon's Commentary on Psalms 101:7
7. He that worketh deceit—David reiterates his purpose to cut off flattery and falsehood. His horror and execration of these are expressed in Psalms 52:1-7
Sermons on Psalms 101:7
| Sermon | Description | |
|---|---|---|
|
Be Filled With the Holy Spirit - 1 by Zacharias Tanee Fomum | In this sermon, the speaker asks the audience to reflect on what has changed in their hearts in the last five years. He emphasizes the importance of identifying and removing negati |
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The Hidden Secrets of Kabbalah-a Messianic Approach by Michael L. Brown | In this sermon, the speaker discusses a mystical encounter in the garden of paradise involving four men: Ben-Azai, Ben-Zoma, An-Akhair, and Rabbi Akiva. Rabbi Akiva warns the other |
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Lying Lips by Erlo Stegen | This sermon focuses on the seriousness of lying according to Proverbs 12:22, highlighting how lying lips are an abomination to the Lord. The speaker emphasizes the importance of sp |
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Studies in Zechariah 05 Zechariah 5: by John W. Bramhall | In this sermon, the preacher discusses two visions from the book of Zechariah. The first vision is of a flying roll, which symbolizes the rapid and sudden execution of God's judgme |
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Step 12 on Lying. by St. John Climacus | St. John Climacus emphasizes the destructive nature of lying, highlighting how it leads to the destruction of love, denial of God, and the severe judgment pronounced against it by |
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Some of the Mis Representations by Job Scott | In this sermon, the preacher exposes the misrepresentations contained in a pamphlet titled 'A Letter from a Friend in America to Luke Howard of Tottenham, near London.' The preache |
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Some Indirect Ways of Lying by J.R. Miller | J.R. Miller addresses the various forms of untruthfulness, emphasizing that lies can be conveyed through tone, emphasis, and even statistics. He categorizes lies into three types: |