Psalms 104:7
Psalms 104:7 in Multiple Translations
At Your rebuke the waters fled; at the sound of Your thunder they hurried away—
At thy rebuke they fled; at the voice of thy thunder they hasted away.
At thy rebuke they fled; At the voice of thy thunder they hasted away
At the voice of your word they went in flight; at the sound of your thunder they went away in fear;
but at your command the waters fled; at the sound of your thunder they rushed away.
But at thy rebuke they flee: at the voyce of thy thunder they haste away.
From Thy rebuke they flee, From the voice of Thy thunder haste away.
At your rebuke they fled. At the voice of your thunder they hurried away.
At thy rebuke they fled; at the voice of thy thunder they hasted away.
He is the Lord our God: his judgments are in all the earth.
But when you rebuked the water, the oceans receded; your voice spoke like thunder, and then the waters rushed away.
Berean Amplified Bible — Psalms 104:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 104:7 Interlinear (Deep Study)
BIB
HEB
מִן
גַּעֲרָ֣תְ/ךָ֣
יְנוּס֑וּ/ן
מִן
ק֥וֹל
רַֽ֝עַמְ/ךָ֗
יֵחָפֵזֽוּ/ן
מִן
min
H4480
from
Prep
גַּעֲרָ֣תְ/ךָ֣
gᵉʻârâh
H1606
rebuke
N-fs | Suff
יְנוּס֑וּ/ן
nûwç
H5127
to flee
V-Qal-Imperf-3mp | Suff
מִן
min
H4480
from
Prep
ק֥וֹל
qôwl
H6963
voice
N-ms
רַֽ֝עַמְ/ךָ֗
raʻam
H7482
thunder
N-ms | Suff
יֵחָפֵזֽוּ/ן
châphaz
H2648
to hurry
V-Niphal-Imperf-3mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 104:7
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
גַּעֲרָ֣תְ/ךָ֣
gᵉʻârâh
H1606
"rebuke"
N-fs | Suff
A rebuke is a stern warning or correction, often given to someone who has done wrong. It is a way of reproof, aiming to guide the person back to the right path.
Definition: a rebuke, reproof
Usage: Occurs in 14 OT verses. KJV: rebuke(-ing), reproof. See also: 2 Samuel 22:16; Proverbs 13:8; Psalms 18:16.
יְנוּס֑וּ/ן
nûwç
H5127
"to flee"
V-Qal-Imperf-3mp | Suff
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
ק֥וֹל
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
רַֽ֝עַמְ/ךָ֗
raʻam
H7482
"thunder"
N-ms | Suff
This word refers to the loud, rumbling sound of thunder, like a peal of thunder in the sky, as described in Psalm 81:7. It is often used to describe God's powerful voice or a dramatic event.
Definition: thunder
Usage: Occurs in 6 OT verses. KJV: thunder. See also: Job 26:14; Psalms 81:8; Psalms 77:19.
יֵחָפֵזֽוּ/ן
châphaz
H2648
"to hurry"
V-Niphal-Imperf-3mp | Suff
This Hebrew word means to hurry or flee in fear, like when someone is startled or alarmed. It appears in the Bible when describing people rushing away in panic. The KJV translates it as 'haste' or 'tremble'.
Definition: 1) to hurry, flee, hasten, fear, be terrified 1a) (Qal) to be in a hurry, be alarmed 1b) (Niphal) to be in a hurry
Usage: Occurs in 9 OT verses. KJV: (make) haste (away), tremble. See also: Deuteronomy 20:3; Job 40:23; Psalms 31:23.
Study Notes — Psalms 104:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 104:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 104:7
- Jamieson-Fausset-Brown on Psalms 104:7
- Matthew Poole's Commentary on Psalms 104:7
- Trapp's Commentary on Psalms 104:7
- Ellicott's Commentary on Psalms 104:7
- Adam Clarke's Commentary on Psalms 104:7
- Cambridge Bible on Psalms 104:7
- Barnes' Notes on Psalms 104:7
- Whedon's Commentary on Psalms 104:7
- Sermons on Psalms 104:7
Context — How Many Are Your Works, O LORD!
5He set the earth on its foundations, never to be moved.
6You covered it with the deep like a garment; the waters stood above the mountains.
7At Your rebuke the waters fled; at the sound of Your thunder they hurried away—
8the mountains rose and the valleys sank to the place You assigned for them— 9You set a boundary they cannot cross, that they may never again cover the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 18:15 | The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils. |
| 2 | Genesis 8:1 | But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside. |
| 3 | Mark 4:39 | Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm. |
| 4 | Psalms 114:3–7 | The sea observed and fled; the Jordan turned back; the mountains skipped like rams, the hills like lambs. Why was it, O sea, that you fled, O Jordan, that you turned back, O mountains, that you skipped like rams, O hills, like lambs? Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob, |
| 5 | Psalms 106:9 | He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert. |
| 6 | Proverbs 8:28 | when He established the clouds above, when the fountains of the deep gushed forth, |
| 7 | Psalms 77:18 | Your thunder resounded in the whirlwind; the lightning lit up the world; the earth trembled and quaked. |
Psalms 104:7 Summary
Psalms 104:7 tells us that when God speaks, the waters and the earth listen and obey. This means that God is all-powerful and in control of everything, even the huge oceans and mountains. Just like in Genesis 1:9, where God speaks and the waters gather together, we see God's authority and power in Psalms 104:7. This reminds us that we can trust God to take care of us and our world, because He is the one who created it all and has the power to control it.
Frequently Asked Questions
What is meant by 'Your rebuke' in Psalms 104:7?
The phrase 'Your rebuke' refers to God's powerful command or word, as seen in Psalms 104:7, which caused the waters to flee, demonstrating His authority over creation, similar to Genesis 1:9 where God speaks and the waters gather together.
How does the sound of God's thunder relate to the waters hurrying away?
The sound of God's thunder in Psalms 104:7 symbolizes God's mighty voice, which has the power to move and direct the elements of nature, as also seen in Job 37:5 where God's voice is in the thunder.
Is this verse talking about a real historical event or a poetic description?
While Psalms 104:7 can be seen as a poetic description of God's power, it also references real events, such as the formation of the earth and the separation of the waters, as described in Genesis 1:9-10.
What does this verse teach us about God's character?
This verse teaches us about God's authority, power, and control over creation, as He is the one who commands the waters and the earth, demonstrating His sovereignty, as also seen in Psalms 95:4-5.
Reflection Questions
- How does the image of the waters fleeing at God's rebuke make you feel about God's power and authority in your life?
- In what ways can you apply the truth of God's sovereignty over creation to your daily struggles and challenges?
- What are some areas in your life where you need to trust in God's power and control, just as the waters and the earth trust in His commands?
- How can you use the example of God's thunder and rebuke to remember His presence and power in your life?
Gill's Exposition on Psalms 104:7
At thy rebuke they fled,.... The depths of water that covered the earth fled, went off apace, when Christ, the essential Word, gave the word of command that they should; saying, "Let the waters under
Jamieson-Fausset-Brown on Psalms 104:7
At thy rebuke they fled; at the voice of thy thunder they hasted away. At thy rebuke they fled. The water was removed from off the earth on the third day of creation.
Matthew Poole's Commentary on Psalms 104:7
At thy rebuke; upon thy severe command, ; which he calls a rebuke, to imply that there was something in that state of things which might seem to need reproof and correction, even that confusion of earth and water together, which therefore God amended in his second day’ s work. They fled; they immediately went to the place which God had allotted to them. Of thy thunder; of thy sovereign command, which as they could not but hear, so they durst not disobey. He ascribes sense and reason to inanimate creatures by a figure called prosopopaeia.
Trapp's Commentary on Psalms 104:7
Psalms 104:7 At thy rebuke they fled; at the voice of thy thunder they hasted away.Ver. 7. At thy rebuke they fled] At thy word of command and angry countenance, overawing that raging and ranging creature: so Christ rebuked the winds and waves. They hasted away] They ran away headlong, as for life.
Ellicott's Commentary on Psalms 104:7
(5–18) The work of the third day of Creation in its two great divisions. (1) The separation of the land and water (Psalms 104:5-9); (2) the clothing of the earth with grass, herbs, and trees (Psalms 104:10-18). The poet, however, ranges beyond the Mosaic account, and already peoples the earth with the living creatures of the fifth day. “It is not a picture of still life like that of Genesis, but a living, moving, animated scene” (Perowne).
Adam Clarke's Commentary on Psalms 104:7
Verse 7. At thy rebuke they fled] When God separated the waters which were above the firmament from those below, and caused the dry land to appear. He commanded the separation to take place; and the waters, as if instinct with life, hastened to obey. At the voice of thy thunder] It is very likely God employed the electric fluid as an agent in this separation.
Cambridge Bible on Psalms 104:7
5–9. The formation of the earth, and the separation of land and water: the work of the third day, Genesis 1:9-10; cp. Job 38:8-11.
Barnes' Notes on Psalms 104:7
At thy rebuke they fled - At thy command; or when thou didst speak to them. The Hebrew word also implies the notion of “rebuke,” or “reproof,” as if there were some displeasure or dissatisfaction.
Whedon's Commentary on Psalms 104:7
7. At thy rebuke they fled—There is a harshness in the words “rebuke,” voice of thy thunder, and in the terror implied in the terms “fled,” hasted away, as if they deemed that God was displeased at
Sermons on Psalms 104:7
| Sermon | Description | |
|---|---|---|
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Step 29 Concerning Heaven on Earth, or Godlike Dispassion and Perfection, and the Resurrection of the Soul Before the General Resurrection by St. John Climacus | St. John Climacus preaches about the pursuit of dispassion, describing it as the interior heaven of the mind that elevates one above the tricks of demons and leads to the incorrupt |
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(Genesis) Genesis 8:1-19 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of spreading the word of God and winning souls for Christ. He compares believers to both ravens and doves, highlighting the n |
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The New Creation and the New Fall by Bill Randles | In this sermon, the preacher discusses the concept of two different kinds of people in the new world. He emphasizes that while some can thrive in corruption and feed off it, others |
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(Through the Bible) Genesis 8-9 by Chuck Smith | In this sermon, the speaker discusses the limitations of human language in describing the glory and beauty of God. He emphasizes that while we use anthropomorphic terms to describe |
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First Things First by Steve Mays | In this sermon, the preacher discusses various biblical stories where individuals faced challenging situations but experienced God's intervention. He mentions the story of Shadrach |
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The Eucharistic Feast by Todd Atkinson | In this sermon, the preacher discusses the division between the haves and the have nots in the Corinthian church. He emphasizes that this division goes against the principles of Ch |
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Covenant Remembrance by Thomas Bradbury | Thomas Bradbury preaches on the significance of being awakened by the Angel of the Lord, emphasizing the need for spiritual motives in worship and the desire for God's presence. Th |