Hebrew Word Reference — Psalms 104:8
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
A valley is a low area of land between hills or mountains, and in the Bible, it can also mean a plain or level area, as seen in Ezekiel 3:22-23.
Definition: 1) valley 2) plain, level valley Aramaic equivalent: biq.a (בִּקְעָא "plain" H1236)
Usage: Occurs in 20 OT verses. KJV: plain, valley. See also: Genesis 11:2; Isaiah 40:4; Psalms 104:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
To found or establish something is the meaning of this Hebrew word. It also means to sit down together and consult, as in a meeting or council.
Definition: 1) to found, fix, establish, lay foundation 1a) (Qal) to found, establish, begin 1b) (Niphal) 1b1) to fix or seat themselves close together, sit in conclave 1b2) to be founded 1c) (Piel) 1c1) to found 1c2) to establish, appoint, ordain 1d) (Pual) to be founded, be laid 1e) (Hophal) to be founded
Usage: Occurs in 41 OT verses. KJV: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure. See also: Exodus 9:18; Psalms 89:12; Psalms 2:2.
Context — How Many Are Your Works, O LORD!
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 8:5 |
And the waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. |
| 2 |
Psalms 33:7 |
He piles up the waters of the sea; He puts the depths into storehouses. |
Psalms 104:8 Summary
This verse in Psalms 104:8 means that God is the one who formed the earth and decided where the mountains and valleys would be. He has a plan and a purpose for every part of creation, including our lives, as seen in Jeremiah 29:11. Just as the mountains and valleys are in the places God assigned for them, we can trust that God has a good plan for us, even when we don't understand the details, and we can look to verses like Romans 8:28 for comfort and guidance.
Frequently Asked Questions
What does it mean that the mountains rose and the valleys sank to the place God assigned for them?
This verse describes how God formed the earth's landscape, assigning specific places for mountains and valleys, demonstrating His power and control over creation, as seen in Psalms 104:8 and supported by Job 38:4-7.
How does this verse relate to the idea of God's sovereignty?
This verse shows God's sovereignty over the natural world, highlighting His ability to shape and assign places for different geographical features, much like He does with nations and people, as seen in Acts 17:26.
What can we learn from the way God assigns places for mountains and valleys?
We can learn about God's order and purpose in creation, and how He has a plan for every aspect of the world, including our lives, as mentioned in Jeremiah 29:11 and Romans 8:28.
How does this verse connect to the rest of the Psalm?
This verse is part of a larger description of God's creation and care for the earth, highlighting His power, wisdom, and provision, as seen in Psalms 104:1-35 and supported by Genesis 1:1-31.
Reflection Questions
- What does the image of mountains rising and valleys sinking evoke in my heart and mind, and how does it relate to my understanding of God's power?
- How can I trust God's assignment for my life, just as the mountains and valleys trust His assignment for them?
- What are some ways I can see God's sovereignty and care in the natural world around me, and how can I respond to that?
- How does this verse encourage me to trust God's plan and purpose for my life, even when I don't understand the details?
- In what ways can I reflect God's order and purpose in my own life and relationships, just as He has ordained order in creation?
Gill's Exposition on Psalms 104:8
They go up by the mountains, they go down by the valleys,.... The Targum is, "they ascend out of the deep to the mountains;'' that is, the waters, when they went off the earth at the divine orders,
Jamieson-Fausset-Brown on Psalms 104:8
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. They go up by the mountains; they go down by the valleys.
Matthew Poole's Commentary on Psalms 104:8
In that first division of the waters from the earth, some part of them by God’ s command, contrary to their own nature, went upwards, and became springs in the mountains, and the greatest part went downwards to the channels made for them. Others, both ancient and later interpreters, read the words thus, The mountains ascend, the valleys descend; when the waters were separated, part of the earth went upward, and made the mountains; and part went downward, and made the valleys or low grounds. But our translation seems the best, as being most agreeable to the context, because he speaks of the waters both in the foregoing and following verses. Unto the place which thou hast founded for them; unto their proper channels and receptacles which God provided for them.
Trapp's Commentary on Psalms 104:8
Psalms 104:8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.Ver. 8. They go up by the mountains] They run any way, in post haste, breaking through thick and thin, and nowhere resting, till embodied in the abyss, their elemental place and station. This is check to our dulness and disobedience. If a man had been present, saith one, when God thus commanded the seas to retreat from the earth, he might have seen both a terrible and a joyful spectacle.
Ellicott's Commentary on Psalms 104:8
(8) They go up.—This translation is grammatically possible, but is inconsistent with the preceding description. It is better therefore to take the clause parenthetically, and to make hills and valleys the subjects. Hills rise, valleys sink, an interesting anticipation of the disclosures of geology, which, though in a different sense, tells of the upheaval of mountains and depression of valleys. Two passages in Ovid have been adduced in illustration (Met. i. 43, 344). And Milton, no doubt with the psalm as well as Ovid in his mind, wrote “Immediately the mountains huge appear Emergent,” &c—Paradise Lost, book vii.
Adam Clarke's Commentary on Psalms 104:8
Verse 8. They go up by the mountains; they go down by the valleys] Taking the words as they stand here, springs seem to be what are intended. But it is difficult to conceive how the water could ascend, through the fissures of mountains, to their tops, and then come down their sides so as to form rivulets to water the valleys. Most probably all the springs in mountains and hills are formed from waters which fall on their tops in the form of rain, or from clouds that, passing over them, are arrested, and precipitate their contents, which, sinking down, are stopped by some solid strata, till, forcing their way at some aperture at their sides, they form springs and fountains. Possibly, however, vapours and exhalations are understood; these by evaporation ascend to the tops of mountains, where they are condensed and precipitated. Thus the vapours ascend, and then come down to the valleys, forming fountains and rivulets in those places which the providence of God has allotted them; that is, continuous valleys, with such a degree of inclination as determines their waters to run in that direction till they reach another river, or fall into the ocean. Some have thought there is a reference to the breaking up on the fountains of the great deep, at the time of the flood; while the protrusion of the waters would raise the circumambient crust, so as to form mountains, the other parts, falling in to fill up the vacuum occasioned by the waters which were thrown up from the central abyss, would constitute valleys. Ovid seems to paraphrase this verse: - Jussit et extendi campos, subsidere valles, Fronde tegi sylvas, lapidosos surgere montes. Met. lib. i., ver. 43. "He shades the woods, the valleys he restrains With rocky mountains, and extends the plains." DRYDEN.
Cambridge Bible on Psalms 104:8
8. (The mountains rise, the vales sink down,) Unto the place which thou hadst founded for them. The ‘rebuke’ of God is His command, uttered as it were with a voice of thunder (Psalms 18:15; Isaiah 50:2). It is best to follow the marg. of A.V. and R.V. in taking Psalms 104:8 a as a parenthesis, describing the result of this Divine command. Mountains and valleys appear (Genesis 1:9) as the waters retire to the place appointed for them. Cp. Ov. Metam. i. 344 f. “Flumina subsidunt, colles exire videntur, Surgit humus, crescunt loca, decrescentibus undis.” See also Milton, Par. Lost, vii. 285 ff. The rendering of the A.V. and R.V., which is also grammatically possible, appears to describe the commotion of the waters as the great deep breaks up and they seek their appointed place.
Barnes' Notes on Psalms 104:8
They go up by the mountains ... - That is, when they were gathered together into seas.
Whedon's Commentary on Psalms 104:8
8. Up by the mountains… down by the valleys—A reference to the subsidence of the waters to the present bed of the ocean.
Sermons on Psalms 104:8
| Sermon | Description |
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Exposition on Psalm 105
by St. Augustine
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St. Augustine preaches on the Psalms, highlighting the praises and confessions to the Lord, the importance of seeking God's face continually, and the everlasting covenant God made |