Psalms 106:44
Psalms 106:44 in Multiple Translations
Nevertheless He heard their cry; He took note of their distress.
Nevertheless he regarded their affliction, when he heard their cry:
Nevertheless he regarded their distress, When he heard their cry:
But when their cry came to his ears, he had pity on their trouble:
Despite all this, the Lord was moved by their suffering; he heard their sad cries.
Yet hee sawe when they were in affliction, and he heard their crie.
And He looketh on their distress When He heareth their cry,
Nevertheless he regarded their distress, when he heard their cry.
Nevertheless he regarded their affliction, when he heard their cry:
However, Yahweh always heard them when they cried out to him; he listened to them when they were distressed.
Berean Amplified Bible — Psalms 106:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 106:44 Interlinear (Deep Study)
BIB
HEB
וַ֭/יַּרְא
בַּ/צַּ֣ר
לָ/הֶ֑ם
בְּ֝/שָׁמְע֗/וֹ
אֶת
רִנָּתָֽ/ם
וַ֭/יַּרְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
בַּ/צַּ֣ר
tsar
H6862
narrow
Prep | Adj
לָ/הֶ֑ם
Prep | Suff
בְּ֝/שָׁמְע֗/וֹ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
רִנָּתָֽ/ם
rinnâh
H7440
cry
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 106:44
וַ֭/יַּרְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בַּ/צַּ֣ר
tsar
H6862
"narrow"
Prep | Adj
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
לָ/הֶ֑ם
""
Prep | Suff
בְּ֝/שָׁמְע֗/וֹ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִנָּתָֽ/ם
rinnâh
H7440
"cry"
N-fs | Suff
This Hebrew word means a loud, ringing cry, often used to express joy, praise, or triumph, as seen in Psalm 100:1 where believers are called to shout for joy to the Lord. It can also be a cry of supplication or entreaty. This word is used to describe a loud, joyful noise.
Definition: 1) ringing cry 1a) of entreaty, supplication 1b) in proclamation, joy, praise
Usage: Occurs in 33 OT verses. KJV: cry, gladness, joy, proclamation, rejoicing, shouting, sing(-ing), triumph. See also: 1 Kings 8:28; Psalms 126:5; Psalms 17:1.
Study Notes — Psalms 106:44
Show Verse Quote Highlights
Context — Give Thanks to the LORD, for He Is Good
42Their enemies oppressed them and subdued them under their hand.
43Many times He rescued them, but they were bent on rebellion and sank down in their iniquity.
44Nevertheless He heard their cry; He took note of their distress.
45And He remembered His covenant with them, and relented by the abundance of His loving devotion. 46He made them objects of compassion to all who held them captive.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 3:9 | But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them. |
| 2 | Judges 4:3 | Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years. |
| 3 | 1 Samuel 7:8–12 | and said to Samuel, “Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines.” Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him. As the Philistines drew near to fight against Israel, Samuel was sacrificing the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines, striking them down all the way to an area below Beth-car. Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.” |
| 4 | Judges 10:10–16 | Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.” The LORD replied, “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians, Amalekites, and Maonites oppressed you and you cried out to Me, did I not save you from their hands? But you have forsaken Me and served other gods, so I will no longer save you. Go and cry out to the gods you have chosen. Let them save you in your time of trouble.” “We have sinned,” the Israelites said to the LORD. “Deal with us as You see fit; but please deliver us today!” So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel. |
| 5 | Judges 6:6–10 | Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD. Now when the Israelites cried out to the LORD because of Midian, He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery. I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land. And I said to you: ‘I am the LORD your God. You must not fear the gods of the Amorites, in whose land you dwell.’ But you did not obey Me.” |
| 6 | Judges 2:18 | Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was moved to pity by their groaning under those who oppressed them and afflicted them. |
| 7 | Nehemiah 9:27–38 | So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies. But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion. You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly shrugged their shoulders; they stiffened their necks and would not obey. You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples. But in Your great compassion, You did not put an end to them; nor did You forsake them, for You are a gracious and compassionate God. So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today. You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly. Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them. For even while they were in their kingdom, with the abundant goodness that You had given them, and in the spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways. So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves! Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress. In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.” |
| 8 | 2 Kings 14:26–27 | For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel, and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash. |
Psalms 106:44 Summary
This verse, Psalms 106:44, tells us that even when God's people were being rebellious and sinful, He still heard their cries for help and took notice of their troubles. It shows us that God is a loving and compassionate God who cares about our struggles and wants to rescue us, just like a parent would their child (Psalm 103:13). He is always listening and ready to help, even when we don't deserve it (Romans 5:8). This reminds us to always turn to Him in our times of need, trusting in His love and faithfulness.
Frequently Asked Questions
What does it mean that God 'heard their cry' in Psalms 106:44?
This means that God is attentive to the prayers and cries of His people, just as He was with the Israelites in the wilderness (Exodus 2:23-25, Exodus 3:7-10).
Why did God take note of their distress if they were rebellious?
God's love and mercy are not limited by our sin or rebellion; He is a compassionate God who desires to rescue and redeem us, as seen in Psalms 103:8-14 and Romans 5:8.
How does this verse relate to God's covenant with His people?
This verse shows that God's hearing and response to His people's cry is connected to His remembering His covenant with them, as stated in the next verse, Psalms 106:45, and seen in other covenant promises like Deuteronomy 7:9 and Leviticus 26:44-45.
What does this teach us about God's character?
This verse teaches us about God's loving kindness, compassion, and faithfulness to His people, despite their sin and rebellion, reflecting His character as described in Psalms 86:15 and Lamentations 3:22-23.
Reflection Questions
- What are some times in my life when I felt like God heard my cry and took note of my distress, and how did I respond?
- How does knowing that God hears and responds to our cries affect my prayer life and trust in Him?
- In what ways can I demonstrate God's compassion and love to those around me who are in distress or need?
- What are some areas in my life where I am rebellious or sinful, and how can I repent and turn to God, trusting in His mercy and love?
Gill's Exposition on Psalms 106:44
Nevertheless he regarded their affliction,.... Or "looked on them in distress" (d); he saw their affliction, and had compassion on them; he was so far from abhorring and despising the affliction of
Jamieson-Fausset-Brown on Psalms 106:44
Nevertheless he regarded their affliction, when he heard their cry: -Conclusion.
Trapp's Commentary on Psalms 106:44
Psalms 106:44 Nevertheless he regarded their affliction, when he heard their cry:Ver. 44. Nevertheless he regarded their affliction] See for proof hereof the whole Book of Judges, and take notice of God’ s philanthropy, who heareth men’ s afflictions, as he did Hagar’ s, Genesis 16:11, and is oft found of them that seek him not, Isaiah 65:1. See 2 Kings 14:26-27. When he heard their cry] Heb. their shrill outcry; not for joy (as the word is mostly taken), but for grief.
Cambridge Bible on Psalms 106:44
40–46. The alternations of chastisement, pardon, restoration, and relapse in the course of Israel’s history. As in Nehemiah 9:26 ff., the primary reference is to the period of the judges; but doubtless the verses are intended to be a summary survey of the characteristics of the whole course of Israel’s history, leading up to the prayer for restoration in Psalms 106:47.
Barnes' Notes on Psalms 106:44
Nevertheless, he regarded their affliction - literally, “And he looked upon the trouble that was upon them;” or, “and he saw in the distress to them.” The meaning is, that he did not turn away from
Sermons on Psalms 106:44
| Sermon | Description | |
|---|---|---|
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Alas for Us, if Though Wert All, and Nought Beyond, O Earth by C.H. Spurgeon | In this sermon, the preacher reflects on the deep and indescribable joy experienced by the heavenly family. He contemplates the significance of the star of Jacob and how all other |
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Stature of the Fullness of Christ by A.B. Simpson | A.B. Simpson emphasizes that God is in the process of preparing His heroes for significant roles in His kingdom, much like Othniel in the Bible. He encourages believers to allow th |
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From the Death of Moses to the Death of Eli by Flavius Josephus | Flavius Josephus recounts the period after the death of Joshua, where the Israelites faced challenges due to their disobedience and neglect of God's laws. The tribe of Benjamin fac |
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Bible Survey - Judges by Peter Hammond | Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo |
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Preparing His Heroes by Charles E. Cowman | Charles E. Cowman preaches about God's preparation of heroes like Othniel, emphasizing how God raises up deliverers in unexpected ways and moments, filling them with His Spirit for |
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The Power of the Holy Spirit by J.C. Ryle | In this sermon on suffering affliction, the preacher delves into the Greek word 'thlibo', which means to press, squash, or hem in, depicting the pressure and narrowness of afflicti |
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(1 Samuel) God Blesses When We Get Right by David Guzik | In this sermon, the speaker emphasizes the importance of not relying on our feelings, whether they are good or bad. The Israelites made the mistake of trusting in their feelings in |