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Psalms 110:6

Psalms 110:6 in Multiple Translations

He will judge the nations, heaping up the dead; He will crush the leaders far and wide.

He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

He will judge among the nations, He will fill the places with dead bodies; He will strike through the head in many countries.

He will be judge among the nations, the valleys will be full of dead bodies; the head over a great country will be wounded by him.

He will execute judgment on the nations, filling their lands with corpses. He will strike down those who rule all over the earth.

He shalbe iudge among the heathen: he shall fill all with dead bodies, and smite the head ouer great countreis.

He doth judge among the nations, He hath completed the carcases, Hath smitten the head over the mighty earth.

He will judge among the nations. He will heap up dead bodies. He will crush the ruler of the whole earth.

He will judge among the heathen, he will fill the places with the dead bodies; he will wound the heads over many countries.

He will shew forth to his people the power of his works.

He will judge and punish the people of many nations; he will fill the land with their corpses. He will crush the heads of other kings all over the earth.

Study Highlights

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Berean Amplified Bible — Psalms 110:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 110:6 Interlinear (Deep Study)

BIB
HEB יָדִ֣ין בַּ֭/גּוֹיִם מָלֵ֣א גְוִיּ֑וֹת מָ֥חַץ רֹ֝֗אשׁ עַל אֶ֥רֶץ רַבָּֽה
יָדִ֣ין dîyn H1777 to judge V-Qal-Imperf-3ms
בַּ֭/גּוֹיִם gôwy H1471 Gentile Prep | N-mp
מָלֵ֣א mâlêʼ H4390 to fill V-Qal-Perf-3ms
גְוִיּ֑וֹת gᵉvîyâh H1472 body N-fp
מָ֥חַץ mâchats H4272 to wound V-Qal-Perf-3ms
רֹ֝֗אשׁ rôʼsh H7218 head N-ms
עַל ʻal H5921 upon Prep
אֶ֥רֶץ ʼerets H776 land N-cs
רַבָּֽה rab H7227 many Adj
Hebrew Word Study

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Hebrew Word Reference — Psalms 110:6

יָדִ֣ין dîyn H1777 "to judge" V-Qal-Imperf-3ms
To judge or plead a cause is the meaning of this Hebrew word, used to describe acting as a judge or governing.
Definition: 1) to judge, contend, plead 1a) (Qal) 1a1) to act as judge, minister judgment 1a2) to plead a cause 1a3) to execute judgment, requite, vindicate 1a4) to govern 1a5) to contend, strive 1b) (Niphal) to be at strife, quarrel Aramaic equivalent: din (דִּין "to judge" H1778)
Usage: Occurs in 24 OT verses. KJV: (come) with a straight course. See also: Genesis 6:3; Psalms 72:2; Psalms 7:9.
בַּ֭/גּוֹיִם gôwy H1471 "Gentile" Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
מָלֵ֣א mâlêʼ H4390 "to fill" V-Qal-Perf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
גְוִיּ֑וֹת gᵉvîyâh H1472 "body" N-fp
This Hebrew term means a body, either living or dead. It can describe a corpse or a carcass, emphasizing the physical nature of the body.
Definition: 1) a body (of living creatures) 2) a corpse, carcass, dead body
Usage: Occurs in 11 OT verses. KJV: (dead) body, carcase, corpse. See also: Genesis 47:18; Nehemiah 9:37; Psalms 110:6.
מָ֥חַץ mâchats H4272 "to wound" V-Qal-Perf-3ms
This Hebrew word means to severely wound or shatter something, like in Psalm 38:5 where David describes his emotional pain. It implies a violent or forceful action, causing harm or destruction. In the Bible, it is often used to describe physical harm.
Definition: 1) to smite through, shatter, wound severely 1a) (Qal) 1a1) to shatter 1a2) shattering (participle)
Usage: Occurs in 14 OT verses. KJV: dip, pierce (through), smite (through), strike through, wound. See also: Numbers 24:8; Job 26:12; Psalms 18:39.
רֹ֝֗אשׁ rôʼsh H7218 "head" N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶ֥רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
רַבָּֽה rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

Study Notes — Psalms 110:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 68:21 Surely God will crush the heads of His enemies, the hairy crowns of those who persist in guilty ways.
2 Revelation 19:11 Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
3 John 5:22 Furthermore, the Father judges no one, but has assigned all judgment to the Son,
4 Isaiah 2:4 Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
5 Micah 4:3 Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
6 Isaiah 42:4 He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
7 Revelation 14:20 And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
8 Isaiah 42:1 “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
9 Ezekiel 39:11–20 And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog. For seven months the house of Israel will be burying them in order to cleanse the land. All the people of the land will bury them, and it will bring them renown on the day I display My glory, declares the Lord GOD. And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search. As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog. (Even the city will be named Hamonah. ) And so they will cleanse the land. And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD.
10 1 Samuel 2:10 Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”

Psalms 110:6 Summary

This verse, Psalms 110:6, tells us that God will one day judge all the nations and their leaders, holding them accountable for their actions. This is a powerful reminder of God's authority and control over the world, as seen in (Psalms 2:10-12). Just as a king has the power to rule over his kingdom, God has the power to rule over all the earth, and He will ultimately bring justice and righteousness to all people (Revelation 20:12). As we read this verse, we can trust in God's power and wisdom, knowing that He is in control of all things.

Frequently Asked Questions

What does it mean for God to 'judge the nations' in Psalms 110:6?

This refers to God's ultimate authority and power to evaluate the actions of all nations, as seen in Revelation 20:12, where every nation will be held accountable for their deeds.

Why will God 'heap up the dead' in this verse?

This phrase symbolizes the devastating consequences of God's judgment on those who oppose Him, much like the imagery used in Ezekiel 39:11-16, where God judges the wicked and buries them.

How does this verse relate to Jesus Christ?

As the Messiah and King, Jesus will ultimately fulfill this verse, exercising His authority to judge the nations, as prophesied in Acts 10:42 and Revelation 19:11-16.

What is the significance of God 'crushing the leaders far and wide'?

This emphasizes God's sovereignty and control over all earthly powers, as also seen in Psalms 2:10-12, where God warns earthly rulers to submit to His authority.

Reflection Questions

  1. How does the thought of God's judgment on the nations affect my own sense of accountability before Him?
  2. In what ways can I submit to God's authority in my life, just as the leaders of the nations will ultimately be subject to His rule?
  3. What does this verse reveal about God's character, and how can I reverence and worship Him in light of this revelation?
  4. How can I trust in God's power and wisdom when faced with the chaos and uncertainty of the world around me?

Gill's Exposition on Psalms 110:6

He shall judge among the Heathen,.... Either rule among the Gentiles, making them through his Gospel obedient by word and deed, and so reigning in their hearts by his Spirit and grace; and, by making

Jamieson-Fausset-Brown on Psalms 110:6

He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall judge among the heathen. "He" - namely, Messiah.

Matthew Poole's Commentary on Psalms 110:6

Shall judge; either, 1. Conquer and govern them; or rather, 2. Condemn and punish them, as it is explained in the following clauses, and as this word is used, ,2 , and elsewhere. The places; or, the place of battle, which is necessarily supposed in the fight, and therefore may very well be understood. Dead bodies of his enemies, slain by his hand, and lying in the field in great numbers and heaps, and that unburied, to their greater infamy. Shall wound the heads, Heb. the head; which may be understood, either, 1. Of some one person and eminent adversary of Christ, and of his kingdom; either the devil, by comparing this with , who was indeed the head or ruler of many countries, and indeed of all nations, except that of Israel; or the Roman empire, which was the great enemy and obstructer of Christ’ s kingdom, and therefore was to be destroyed by him, as is declared, ,45 7:7, &c.; or the great antichrist, or the beast after which the whole world wondered, , which Christ will destroy, as we read, , and in divers places of St. John’ s Revelation. Or, 2. Of all those heads or princes which opposed him; the singular number head being here put collectively for heads, as is very usual in the Hebrew tongue and text; and so the meaning is, that none of Christ’ s enemies, though never so many or great, and their empire be never so large and potent, shall be able to withstand his force, or escape out of his hand; and that he shall not only destroy the common soldiers, but also their greatest commanders and princes, who in such cases do frequently make their escape. But this and the other like passages, both here and in the prophets, are not to be understood grossly and carnally, but spiritually, according to the nature of Christ’ s kingdom, the weapons of Christ’ s warfare, by which he accomplished his great works, being spiritual; and therefore such must be his battles and judgments, as is evident from many other scriptures, although these also are followed many times with temporal plagues.

Trapp's Commentary on Psalms 110:6

Psalms 110:6 He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the heads over many countries.Ver. 6. He shall judge among the heathen] Do execution upon his enemies, as Psalms 110:1, whether kings or commoners. He shall fill the places] The ditches of their own camps. He shall wound the heads] Heb. head; cruentabit caput, whereby some understand the Roman empire, with its image, antichrist with his adherents, who are called heathens, Revelation 11:2. Others, Turks and Saracens, reading the next words, Over the land of Rabbah, the chief city of the Ammonites, who were likewise Arabians; and so they make it an allusion to David’ s victories over the Ammonites, 2 Samuel 10:6-19; 2 Samuel 12:26-31

Ellicott's Commentary on Psalms 110:6

(6) He shall judge.—Comp. Psalms 9:8, &c. He shall fill.—The construction is peculiar, and in the Hebrew for heathen and corpses there is a play on words. A slight change in the vowel pointing gives a better construction than is obtained by understanding any word as the Authorised Version does, and critics generally: He judges among the heathen fulness of corpses. At first the poet meant to write, “He judges among the heathen fulness of judgment” (comp. Job 36:17), but, for the sake of the play on the sound, changed his words to “fulness of corpses.” He shall wound the heads.—Literally, crushes a head over a vast land, where “head” means, as in Judges 7:16; Judges 7:20, a band or host of men. The picture is of a vast battle-field with heaps of slain. Others understand, “the chief or master of a wide land.” (Comp. Habakkuk 3:14, “head of his villages.”)

Adam Clarke's Commentary on Psalms 110:6

Verse 6. He shall judge among the heathen] David shall greatly extend his dominion, and rule over the Idumeans, Moabites, Philistines, c. He shall fill-with the dead bodies] He shall fill pits - make heaps of slain there shall be an immense slaughter among his enemies. He shall wound the heads] He shall so bring down the power of all the neighbouring kings, as to cause them to acknowledge him as their lord, and pay him tribute.

Cambridge Bible on Psalms 110:6

6. He shall judge among the nations] The subject of the sentence must be Jehovah. Cp. Psalms 7:8; Psalms 9:8; Psalms 76:9. The nations are the enemies of Psa 110:2. On them He will execute judgement, vindicating the cause of His king and people. he shall fill (the battle-field) with corpses] This is on the whole the best rendering of an obscurely brief phrase. The tense is, as before, a prophetic perfect. he shall shatter the heads over many countries] i.e. their rulers. But the usage of the phrase in Psalms 68:21, Habakkuk 3:13, points rather to the rendering, he shall shatter the head (of his enemies) over (all) the wide earth. The earth is the battle-field whereon He deals deadly blows upon all His enemies. Delitzsch and others think that the last words may also be rendered the land of Rabbah, and may contain at least an allusive reference to David’s conquest of the Ammonite capital (2 Samuel 12:26 ff.).

Barnes' Notes on Psalms 110:6

He shall judge among the heathen - Among the “nations.” That is, he shall set up a kingdom, or shall rule over the nations of the earth.

Whedon's Commentary on Psalms 110:6

6. He shall judge—See on Psalms 110:5. Fill the places with the dead bodies—This may be considered as a simple carrying out of the figure, to give it symmetry and completeness, not to be applied literally.

Sermons on Psalms 110:6

SermonDescription
Chuck Smith (Through the Bible) Psalms 107-115 by Chuck Smith In this sermon, the speaker discusses the importance of talking about God and declaring His works with rejoicing. He emphasizes that God loves when people speak often of Him and ke
Chuck Smith The Passion of Christ by Chuck Smith In this sermon, the preacher begins by expressing gratitude for the sacrifice of Jesus and the immense love that God has shown through it. The sermon then addresses the questions r
David Wilkerson Hell - Part 1 by David Wilkerson In this sermon, the preacher discusses the concept of hell and the judgment of God. He emphasizes that even before eternity comes, God will pour out His judgments on the earth, inc
A.W. Tozer (Revelation - Part 1): John Saw Further in All Directions by A.W. Tozer In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th
David Wilkerson War in Heaven by David Wilkerson In this sermon, the preacher emphasizes the importance of being ready for the return of Jesus Christ. He uses the analogy of a house on fire to illustrate the urgency of the situat
David Wilkerson Why Do the Heathen Rage by David Wilkerson In this sermon, the preacher discusses the inability to pacify the wicked and gives four reasons why it is impossible. He uses Hosea 11:1 as a reference and explains that pursuing
David Wilkerson Jehovah Raphi-the Lord That Heals by David Wilkerson In this sermon, the preacher emphasizes that there is something of God that will not let go of us. He speaks of God's love, mercy, and compassion, and how He sends His servants to

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