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1 Samuel 2:10

1 Samuel 2:10 in Multiple Translations

Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”

The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.

Those who make war against the Lord will be broken; against them he will send his thunder from heaven: the Lord will be judge of the ends of the earth, he will give strength to his king, lifting up the horn of him on whom the holy oil has been put.

The Lord crushes his enemies, he thunders against them from heaven. He rules the whole earth; he strengthens his king, and gives power to the one he has anointed.”

The Lordes aduersaries shall be destroyed, and out of heauen shall he thunder vpon them: the Lord shall iudge the endes of the worlde, and shall giue power vnto his King, and exalt the horne of his Anoynted.

Jehovah — broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.'

Those who strive with the LORD shall be broken to pieces. He will thunder against them in the sky. “The LORD will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”

The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.

The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.

Yahweh, you will break into pieces those who oppose you. You will cause thunder in the sky to show that you ◄oppose/are angry with► them. Yahweh, you will judge people everywhere, even those who live in the most remote places on the earth. You will give strength to the king whom you will appoint, and give him great power over his enemies.”

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Berean Amplified Bible — 1 Samuel 2:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 2:10 Interlinear (Deep Study)

BIB
HEB יְהוָ֞ה יֵחַ֣תּוּ מריב/ו מְרִיבָ֗י/ו על/ו עָלָי/ו֙ בַּ/שָּׁמַ֣יִם יַרְעֵ֔ם יְהוָ֖ה יָדִ֣ין אַפְסֵי אָ֑רֶץ וְ/יִתֶּן עֹ֣ז לְ/מַלְכּ֔/וֹ וְ/יָרֵ֖ם קֶ֥רֶן מְשִׁיחֽ/וֹ
יְהוָ֞ה Yᵉhôvâh H3068 The Lord N-proper
יֵחַ֣תּוּ nâchath H5181 to descend V-Niphal-Imperf-3mp
מריב/ו rîyb H7378 to contend V-Hiphil | Suff
מְרִיבָ֗י/ו rîyb H7378 to contend V-Hiphil | Suff
על/ו ʻal H5921 upon Prep | Suff
עָלָי/ו֙ ʻal H5921 upon Prep | Suff
בַּ/שָּׁמַ֣יִם shâmayim H8064 heaven Prep | N-mp
יַרְעֵ֔ם râʻam H7481 to thunder V-Hiphil-Imperf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
יָדִ֣ין dîyn H1777 to judge V-Qal-Imperf-3ms
אַפְסֵי ʼepheç H657 end N-mp
אָ֑רֶץ ʼerets H776 land N-cs
וְ/יִתֶּן nâthan H5414 to give Conj | V-Qal-Imperf-3ms
עֹ֣ז ʻôz H5797 strength N-ms
לְ/מַלְכּ֔/וֹ melek H4428 King's Prep | N-ms | Suff
וְ/יָרֵ֖ם rûwm H7311 to exalt Conj | V-Hiphil-Imperf-3ms
קֶ֥רֶן qeren H7161 horn N-cs
מְשִׁיחֽ/וֹ mâshîyach H4899 anointed N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 2:10

יְהוָ֞ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יֵחַ֣תּוּ nâchath H5181 "to descend" V-Niphal-Imperf-3mp
In the Bible, this Hebrew word means to go down or descend, like going down a mountain or into a valley. It can also mean to press down or be broken. It appears in various forms, such as when the Israelites went down to Egypt.
Definition: 1) to go down, descend 1a) (Qal) 1a1) to go down, descend 1a2) to descend, descend into (chastisement) (fig.) 1b) (Niphal) to come down into, penetrate 1c) (Piel) to cause to descend, press down, stretch (a bow) 1d) (Hiphil) to bring down Aramaic equivalent: ne.chat (נְחֵת "to descend" H5182)
Usage: Occurs in 9 OT verses. KJV: be broken, (cause to) come down, enter, go down, press sore, settle, stick fast. See also: 1 Samuel 2:10; Psalms 38:3; Psalms 18:35.
מריב/ו rîyb H7378 "to contend" V-Hiphil | Suff
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
מְרִיבָ֗י/ו rîyb H7378 "to contend" V-Hiphil | Suff
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
על/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עָלָי/ו֙ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בַּ/שָּׁמַ֣יִם shâmayim H8064 "heaven" Prep | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
יַרְעֵ֔ם râʻam H7481 "to thunder" V-Hiphil-Imperf-3ms
This Hebrew word means to make a loud, rumbling sound like thunder, and can also describe being violently angry or agitated, as seen in Psalm 104:7. It can be translated as thunder, roar, or trouble. In the Bible, it often describes God's powerful voice.
Definition: 1) to thunder 1a) (Qal) 1a1) to make the sound of thunder, thunder 1a2) to rage 1b) (Hiphil) 1b1) to thunder, cause thunder 1b2) to tremble, cause to tremble (by extension)
Usage: Occurs in 13 OT verses. KJV: make to fret, roar, thunder, trouble. See also: 1 Samuel 1:6; Job 37:5; Psalms 18:14.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יָדִ֣ין dîyn H1777 "to judge" V-Qal-Imperf-3ms
To judge or plead a cause is the meaning of this Hebrew word, used to describe acting as a judge or governing.
Definition: 1) to judge, contend, plead 1a) (Qal) 1a1) to act as judge, minister judgment 1a2) to plead a cause 1a3) to execute judgment, requite, vindicate 1a4) to govern 1a5) to contend, strive 1b) (Niphal) to be at strife, quarrel Aramaic equivalent: din (דִּין "to judge" H1778)
Usage: Occurs in 24 OT verses. KJV: (come) with a straight course. See also: Genesis 6:3; Psalms 72:2; Psalms 7:9.
אַפְסֵי ʼepheç H657 "end" N-mp
This word can mean the soles of the feet or the ankles, but it can also mean an end or a stop to something. In Deuteronomy 28:35, it describes a curse that will afflict the Israelites from the soles of their feet to the top of their head.
Definition: 1) ceasing, end, finality 2) expressing non-existence
Usage: Occurs in 43 OT verses. KJV: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). See also: Numbers 13:28; Isaiah 5:8; Psalms 2:8.
אָ֑רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/יִתֶּן nâthan H5414 "to give" Conj | V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עֹ֣ז ʻôz H5797 "strength" N-ms
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
לְ/מַלְכּ֔/וֹ melek H4428 "King's" Prep | N-ms | Suff
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/יָרֵ֖ם rûwm H7311 "to exalt" Conj | V-Hiphil-Imperf-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
קֶ֥רֶן qeren H7161 "horn" N-cs
In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.
Definition: 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)
Usage: Occurs in 69 OT verses. KJV: [idiom] hill, horn. See also: Genesis 22:13; Psalms 75:5; Psalms 18:3.
מְשִׁיחֽ/וֹ mâshîyach H4899 "anointed" N-ms | Suff
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.

Study Notes — 1 Samuel 2:10

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Cross References

ReferenceText (BSB)
1 Psalms 2:9 You will break them with an iron scepter; You will shatter them like pottery. ”
2 Psalms 89:24 My faithfulness and loving devotion will be with him, and through My name his horn will be exalted.
3 Psalms 18:13–14 The LORD thundered from heaven; the voice of the Most High resounded— hailstones and coals of fire. He shot His arrows and scattered the foes; He hurled lightning and routed them.
4 Exodus 15:6 Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.
5 Psalms 96:13 before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
6 Psalms 21:7–9 For the king trusts in the LORD; through the loving devotion of the Most High, he will not be shaken. Your hand will apprehend all Your enemies; Your right hand will seize those who hate You. You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them.
7 Psalms 92:9–10 For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered. But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.
8 1 Samuel 7:10 As the Philistines drew near to fight against Israel, Samuel was sacrificing the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel.
9 Psalms 98:9 before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
10 Psalms 20:6 Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand.

1 Samuel 2:10 Summary

[This verse tells us that God will judge those who oppose Him and will give power to His king, who is Jesus Christ. It reminds us that God is all-powerful and will bring justice to the world, as seen in Revelation 20:11-15. We should trust in His power and sovereignty, and strive to live in obedience to Him, as seen in Romans 12:1-2. By doing so, we can experience His blessing and empowerment in our lives, as seen in Psalms 1:1-3.]

Frequently Asked Questions

What does it mean to 'oppose the LORD' in 1 Samuel 2:10?

To oppose the LORD means to rebel against His will and commands, as seen in verses like Deuteronomy 9:7 and Psalms 2:1-3, and those who do so will face His judgment and wrath.

Who is the 'king' mentioned in 1 Samuel 2:10?

The 'king' referred to in this verse is likely a reference to the future King of Israel, who would be a descendant of David, as prophesied in 2 Samuel 7:12-13 and fulfilled in Jesus Christ, as seen in Luke 1:32-33.

What does it mean for the LORD to 'exalt the horn of His anointed'?

To 'exalt the horn of His anointed' means to empower and lift up the one He has chosen, as seen in Psalms 89:17 and 1 Samuel 2:10, which is a reference to the Messiah, Jesus Christ, who would be anointed by God to save His people, as seen in Acts 10:38.

How does this verse relate to our lives today?

This verse reminds us that God is still the judge of the earth and will ultimately bring justice and righteousness, as seen in Revelation 20:11-15, and we should strive to live in obedience to Him, as seen in Romans 12:1-2, and trust in His power and sovereignty.

Reflection Questions

  1. What are some ways I can inadvertently 'oppose the LORD' in my daily life, and how can I align myself with His will?
  2. How can I trust in God's power and sovereignty when faced with challenges and uncertainties, as seen in this verse?
  3. What does it mean for me to be 'anointed' by God, and how can I live out my calling and purpose in Him?
  4. In what ways can I 'exalt the horn of His anointed' in my own life, by lifting up and honoring Jesus Christ?

Gill's Exposition on 1 Samuel 2:10

The adversaries of the Lord shall be broken to pieces,.... Or Jehovah, Father, Son, and Spirit, "shall break in pieces those that contend with him"; with the Lord, or with his people, or with Samuel

Jamieson-Fausset-Brown on 1 Samuel 2:10

The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

Matthew Poole's Commentary on 1 Samuel 2:10

The adversaries of the Lord; and of his people; especially the Philistines, who at this time were the chief oppressors of Israel. Shall be broken to pieces these and the following words are prophetical of what God was about to do: they who are now our lords, shall be subdued. Out of heaven, i.e. out of the clouds or air, which is oft called heaven. Shall he thunder upon them; as was done, . Shall judge, i.e. shall condemn and punish, as that verb by a synedoche is oft used. Of the earth, or, of the land, to wit, the Philistines who dwelt in the utmost borders of Canaan, even upon the sea-coast. Unto his king; either, 1. Unto the judge or ruler whom he shall set up for the protection and deliverance of his people; the word king being elsewhere so taken. Or, 2. The King properly so called; and so she prophesieth, that Israel should have a king, and that there should be a great difference between king and king; between the people’ s king, Saul, whom they would obstinately and passionately desire, by whom therefore they should have but little relief; and God’ s king, David, whom God would choose as a man after his own heart, and whom he would strengthen and assist so, as by his hands to break all his enemies to pieces. Exalt the horn, i.e. increase or advance the strength. Of his anointed, i.e. of his king. The same thing repeated in other words, although it may have a mystical sense and respect to Christ, the singular anointed one of God, and the special King of his people, whom all their other kings did typify and represent, and from whom they received authority and power.

Trapp's Commentary on 1 Samuel 2:10

1 Samuel 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.Ver. 10. The adversaries of the Lord shall be broken to pieces.] "As a potter’ s vessel." Turk and Pope, both those Antichrists, shall be served on this sort, saith Peter Martyr. Out of heaven shall he thunder upon them.] As he did soon after this prophecy upon the Philistines. The mightiest men quake before God, and as the worms when it thundereth, wriggle into their holes. The Lord shall judge the ends of the earth.] The Lord Christ shall; who is here first of all in Scripture called Messiah, or the Anointed One, of whom David and Solomon were types; and in that sense may also be here understood.

Ellicott's Commentary on 1 Samuel 2:10

(10) His king . . . of his anointed.—A Lapide, quoted by Wordsworth, wrote here, “haec omnia spectant ad Christum,” “all these things have regard to Christ.” Jewish expositors, too, have generally interpreted these words as a prophecy of King Messiah. The words received a partial fulfilment in the splendid reigns of David and Solomon; but the pious Jew looked on the golden halo which surrounded these great reigns as but a pale reflection of the glory which would accompany King Messiah when He should appear. This is the first passage in the Old Testament which speaks of “His Anointed,” or “His Messiah.” The LXX. render the words “Christou autou.”This song was soon evidently well known in Israel. The imagery, and in several passages the very words, are reproduced in the Psalms. See Excursus A and B at the end of this Book.

Adam Clarke's Commentary on 1 Samuel 2:10

Verse 10. The adversaries of the Lord shall be broken] Those who contend with him, מריביו meribaiu, by sinning against his laws, opposing the progress of his word, or persecuting his people. Shall judge the ends on the earth] His empire shall be extended over all mankind by the preaching of the everlasting Gospel, for to this the afterpart of the verse seems to apply: He shall give strength unto his king, and shall exalt the horn of his Christ, or, as the Targum says, וירבי מלכות משיחיה viribbey malcuth Meshicheyh, "he shall multiply the kingdom of the Messiah." Here the horn means spiritual as well as secular dominion. After the clause, The adversaries of the Lord shall be broken to pieces, the Septuagint add the following words: Μηκαυχασθωὁφρονιμοςεντῃφρονησειαυτου, κ. τ. λ. Let not the wise man glory in his wisdom and let not the rich man glory in his riches; but let him who glorieth rather glory in this, that he understandeth and knoweth the Lord; and that he executeth judgment and righteousness in the midst of the earth. This is a very long addition, and appears to be taken from Jeremiah 9:23, but on collating the two places the reader will find the words to be materially different. This clause is wanting in the Complutensian Polyglot, but it is in the edition of Aldus, in that of Cardinal Caroffa, and in the Codex Alexandrinus.

Cambridge Bible on 1 Samuel 2:10

10. The adversaries of the Lord] Render, Jehovah, they that strive with Him shall be broken to pieces:against them in heaven let Him (or, He shall) thunder:Jehovah shall judge the ends of the earth:and may He (or, He shall) give strength unto His king,and exalt the horn of His Anointed.The conclusion of the hymn is partly a prayer for the destruction of Jehovah’s enemies, partly an expression of confidence that this will surely be effected. The mention of Jehovah’s judgments leads up naturally to the thought of those who are his instruments for executing them. Hannah’s prophetic prayer was but partially fulfilled in the king soon to be anointed by her son as the deliverer of Israel: it reaches forward to Him whom the Jewish kings foreshadowed, the King Messiah, in whom alone the lofty anticipations of the prophetess are to be completely realised. shall be broken to pieces] The Sept. here inserts the greater part of Jer 9:23-24. The passage may nave been originally placed in the margin as an illustration, and afterwards incorporated in the text. his anointed] Here first in connexion with the kingly office do we meet the word which was to become the characteristic title of the expected deliverer, the “Messiah” or “Anointed One,” “the Christ.” The Sept. renders “ὑψώσεικέραςχριστοῦαὐτοῦ ?” (cp. Luke 2:26): the Vulgate “sublimabit cornu Christi sui.” See the notes on 1 Samuel 10:1 and 1 Samuel 12:3. It has been alleged that the mention of the king stamps the song as of later date, posterior to the establishment of the monarchy. This is by no means the case. The idea of a king was not altogether novel to the Israelite mind. The promise to Abraham spoke of kings among his posterity (Genesis 17:6): the Mosaic legislation prescribes the method of election and the duty of the king (Deuteronomy 17:14-20): Gideon had been invited to establish a hereditary monarchy (Judges 8:22). Anointing too was recognised as the regular rite of admission to the office (Judges 9:8). Amid the prevalent anarchy and growing disintegration of the nation, amid internal corruption and external attack, the desire for a king was probably taking definite shape in the popular mind. The prophet who came to Eli speaks again of “Jehovah’s anointed” (1 Samuel 2:35). But who so worthy to be first chosen to anticipate the future as the mother of him who was destined to guide the chosen nation through this critical epoch of its existence, and superintend the foundation of the Davidic-Messianic kingdom? Chapters 1 and 2 to 1 Samuel 2:10 form the Haphtarah or lesson from the prophets, appointed to be read in the Jewish synagogues on the first day of the new year. A translation of the Targum or Chaldee Paraphrase of Hannah’s Song is given in Note III. p. 236.

Barnes' Notes on 1 Samuel 2:10

He shall give strength ... - This is a most remarkable passage, containing a clear and distinct prophecy of the Kingdom and glory of the Christ of God. (Compare Luke 1:69-70).

Whedon's Commentary on 1 Samuel 2:10

10. Above him — Above the enemy who contends against God. In the heavens he shall thunder — As he did when the Philistines attacked Samuel and the Israelites. 1 Samuel 7:10, and references.

Sermons on 1 Samuel 2:10

SermonDescription
Arno Clemens Gaebelein The Day of Jehovah by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glo
John Nelson Darby Thoughts on 1 Samuel by John Nelson Darby John Nelson Darby reflects on the Book of 1 Samuel, emphasizing God's sovereignty and grace in the face of Israel's failures. He discusses how God provided Samuel as a prophet when
Jim Cymbala Be an Overcomer (Part 4) by Jim Cymbala In this sermon, the pastor emphasizes the importance of continuous growth in the Christian faith. He highlights the tendency of some Christians to reach a certain point in their sp
Robert Murray M'Cheyne The Sickness, Death and Resurrection of Lazarus 1 of 4 (Reading) by Robert Murray M'Cheyne In this sermon, the preacher discusses the story of Jesus and his disciples on the Sea of Galilee. He emphasizes the importance of faith and how it is tested in times of trials. Th
Rolfe Barnard Message From Pslam 2 by Rolfe Barnard In this sermon, the preacher emphasizes that God's actions are sovereign and cannot be changed by human advice. He highlights the grand fact that God has set his king on the holy h
David Wilkerson A Rod of Iron by David Wilkerson David Wilkerson emphasizes the triumphant ascension of Christ, illustrating how He has defeated the powers of darkness and now rules with a 'rod of iron.' He explains that Satan an
A.W. Tozer Looking at God by A.W. Tozer The preacher delves into the concept of 'lofty things' as described in the Bible, referring to proud obstacles or arrogant thoughts that exalt themselves against the knowledge of G

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