Psalms 119:115
Psalms 119:115 in Multiple Translations
Depart from me, you evildoers, that I may obey the commandments of my God.
Depart from me, ye evildoers: for I will keep the commandments of my God.
Depart from me, ye evil-doers, That I may keep the commandments of my God.
Go far from me, you evil-doers; so that I may keep the teachings of my God.
Leave me alone, you evil people, and let me keep the commandments of my God.
Away from mee, yee wicked: for I will keepe the commandements of my God.
Turn aside from me, ye evil-doers, And I keep the commands of my God.
Depart from me, you evildoers, that I may keep the commandments of my God.
Depart from me, ye evil-doers: for I will keep the commandments of my God.
You evil people, stay away from me in order than I may obey ◄my God’s commands/what my God has commanded►!
Berean Amplified Bible — Psalms 119:115
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 119:115 Interlinear (Deep Study)
BIB
HEB
סֽוּרוּ
מִמֶּ֥/נִּי
מְרֵעִ֑ים
וְ֝/אֶצְּרָ֗ה
מִצְוֺ֥ת
אֱלֹהָֽ/י
סֽוּרוּ
çûwr
H5493
to turn aside
V-Qal-Impv-2mp
מִמֶּ֥/נִּי
min
H4480
from
Prep | Suff
מְרֵעִ֑ים
râʻaʻ
H7489
be evil
V-Hiphil
וְ֝/אֶצְּרָ֗ה
nâtsar
H5341
to watch
Conj | V-Qal-1cs
מִצְוֺ֥ת
mitsvâh
H4687
commandment
N-fp
אֱלֹהָֽ/י
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 119:115
סֽוּרוּ
çûwr
H5493
"to turn aside"
V-Qal-Impv-2mp
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מִמֶּ֥/נִּי
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
מְרֵעִ֑ים
râʻaʻ
H7489
"be evil"
V-Hiphil
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Definition: 1) to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Usage: Occurs in 99 OT verses. KJV: afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse. See also: Genesis 19:7; Psalms 27:2; Psalms 2:9.
וְ֝/אֶצְּרָ֗ה
nâtsar
H5341
"to watch"
Conj | V-Qal-1cs
This word means to watch or guard something, like the Israelites watching over the Passover in Exodus 12:42 or God watching over his people in Psalm 121:4.
Definition: 1) to guard, watch, watch over, keep 1a) (Qal) 1a1) to watch, guard, keep 1a2) to preserve, guard from dangers 1a3) to keep, observe, guard with fidelity 1a4) to guard, keep secret 1a5) to be kept close, be blockaded 1a6) watchman (participle)
Usage: Occurs in 62 OT verses. KJV: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man). See also: Exodus 34:7; Proverbs 2:8; Psalms 12:8.
מִצְוֺ֥ת
mitsvâh
H4687
"commandment"
N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
אֱלֹהָֽ/י
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Psalms 119:115
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 119:115 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 119:115
- Jamieson-Fausset-Brown on Psalms 119:115
- Matthew Poole's Commentary on Psalms 119:115
- Trapp's Commentary on Psalms 119:115
- Ellicott's Commentary on Psalms 119:115
- Adam Clarke's Commentary on Psalms 119:115
- Cambridge Bible on Psalms 119:115
- Barnes' Notes on Psalms 119:115
- Whedon's Commentary on Psalms 119:115
- Sermons on Psalms 119:115
Context — Your Word Is a Lamp to My Feet
113The double-minded I despise, but Your law I love.
114You are my hiding place and my shield; I put my hope in Your word.
115Depart from me, you evildoers, that I may obey the commandments of my God.
116Sustain me as You promised, that I may live; let me not be ashamed of my hope. 117Uphold me, and I will be saved, that I may always regard Your statutes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 15:33 | Do not be deceived: “Bad company corrupts good character.” |
| 2 | Psalms 6:8 | Depart from me, all you workers of iniquity, for the LORD has heard my weeping. |
| 3 | Matthew 7:23 | Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’ |
| 4 | Psalms 26:5 | I hate the mob of evildoers, and refuse to sit with the wicked. |
| 5 | Psalms 139:19 | O God, that You would slay the wicked— away from me, you bloodthirsty men— |
| 6 | Psalms 119:106 | I have sworn and confirmed that I will keep Your righteous judgments. |
| 7 | Matthew 25:41 | Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. |
| 8 | Psalms 26:9 | Do not take my soul away with sinners, or my life with men of bloodshed, |
| 9 | Joshua 24:15 | But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!” |
Psalms 119:115 Summary
This verse, Psalms 119:115, is saying that we should stay away from people who do bad things, so that we can follow God's rules. This is important because when we are around people who do not follow God, they can influence us to do bad things too, as seen in 1 Corinthians 15:33. By separating ourselves from evildoers, we can focus on obeying God's commandments, such as loving Him with all our heart, and loving our neighbors as ourselves, as stated in Matthew 22:37-40. By trusting in God's power and guidance, we can obey His commandments and live a life that is pleasing to Him.
Frequently Asked Questions
What does it mean to depart from evildoers in Psalms 119:115?
Departing from evildoers means to separate oneself from those who do not follow God's commandments, as seen in Psalms 1:1, where it says to not walk in the counsel of the wicked, and instead, to delight in the law of the Lord.
Is it wrong to associate with people who do not share our faith?
While it is not necessarily wrong to associate with people who do not share our faith, as seen in Matthew 9:10-13, where Jesus ate with tax collectors and sinners, we must be careful not to be influenced by their evil ways, as stated in 2 Corinthians 6:14-17, where it warns against being yoked with unbelievers.
How can we obey God's commandments in a world filled with evil?
To obey God's commandments, we must first know what they are, as stated in Psalms 119:105, where it says that God's word is a lamp to our feet, and then we must trust in God's power to help us, as seen in Philippians 4:13, where it says we can do all things through Christ who strengthens us.
What is the relationship between departing from evildoers and obeying God's commandments?
Departing from evildoers is a necessary step in obeying God's commandments, as seen in Psalms 119:115, where it says to depart from evildoers that we may obey God's commandments, and this is supported by Proverbs 13:20, where it says that he who walks with wise men will be wise, but the companion of fools will suffer harm.
Reflection Questions
- What are some ways that I can separate myself from evil influences in my life, and how can I replace them with godly influences?
- How can I trust in God's power to help me obey His commandments, even when it is difficult?
- What are some of God's commandments that I struggle to obey, and how can I seek His help in obeying them?
- How can I balance my desire to separate myself from evildoers with my desire to share the gospel with those who do not know Christ?
- What are some practical steps I can take to 'depart from evildoers' in my daily life, such as in my relationships, my entertainment choices, and my work environment?
Gill's Exposition on Psalms 119:115
Depart from me, ye evildoers,.... The same with the evil thinkers, Psalms 119:113; According to Aben Ezra, they that think evil commonly do it; as they devise it, they commit it.
Jamieson-Fausset-Brown on Psalms 119:115
Depart from me, ye evildoers: for I will keep the commandments of my God.
Matthew Poole's Commentary on Psalms 119:115
Ver. 115. And therefore will avoid your society and conversation, lest I should be hindered from that which is good, and drawn to sin by your evil counsel or example.
Trapp's Commentary on Psalms 119:115
Psalms 119:115 Depart from me, ye evildoers: for I will keep the commandments of my God.Ver. 115. Depart from me, ye evildoers] For what reason? there is no doing my duty in your company; besides, a double danger: 1. Infection of sin; 2. Infliction of punishment, Revelation 18:4. For I will keep the commandments] Which it booteth me not to set about unless I do first abandon your society, hating the garment spotted by the flesh, that is, avoiding evil company (saith Mr Perkins), that remora or pest of true piety. See Leviticus 15:4.
Ellicott's Commentary on Psalms 119:115
(115) For.—Better, and. The presence of the wicked was a hindrance to religion. It is Israel trying to purify itself from the leaven of evil influence that speaks. The first clause is from Psalms 6:8.
Adam Clarke's Commentary on Psalms 119:115
Verse 115. Depart from me] Odi profanum vulgus, etarceo, I abominate the profane, and will have no communion with them. I drive them away from my presence.
Cambridge Bible on Psalms 119:115
115. Cp. Psalms 6:8. for I will keep … my God] R.V. that I may keep. He would be rid of their presence, that they may no longer hinder him from keeping the law, by evil example or even by actual persecution. Significantly he calls God ‘my God,’ implying that though they profess to serve Him, He is not really theirs.
Barnes' Notes on Psalms 119:115
Depart from me, ye evil-doers - Workers of iniquity; bad men. See the notes at Psalms 6:8. This indicates a determined purpose that nothing should deter or allure him from the service of God.
Whedon's Commentary on Psalms 119:115
ñ, Samek.113-120. My hiding place and my shield—The psalmist’s experience of perils has increased his confidence and strength. He now declares how little he is influenced by the example of evil doers. His heart is fixed.
Sermons on Psalms 119:115
| Sermon | Description | |
|---|---|---|
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Do Not Forsake Me, O Lord! by C.H. Spurgeon | C.H. Spurgeon emphasizes the necessity of God's constant presence in our lives, urging believers to continually pray, 'Do not forsake me, O Lord!' He illustrates that just as a chi |
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The Best, Not the Good by Vance Havner | In this sermon, the speaker emphasizes the importance of making choices in life between the bad, the good, and the best. He highlights the danger of settling for the good when we c |
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(2008 Usa Tour) Singles Table Talk by Keith Daniel | In this sermon, the preacher describes a journey up a cableway to a beautiful mountain, followed by a visit to a tea place and a boat ride around Seal Island. The preacher then men |
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When Mercy Kills an Outstretched Hand by Carter Conlon | In this sermon, the speaker discusses the danger of hirelings in the pulpit who avoid addressing sin in the lives of their congregation. He emphasizes that when God is not present, |
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Peace Stealers by Jim Cymbala | In this sermon, the speaker discusses the importance of peace and how to guard it. He shares a personal experience of feeling unhappy and seeking a new direction in his life. Throu |
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(Godly Courtship) 05 Godly Courtship - Question & Answer by Denny Kenaston | In this sermon, the speaker discusses George Mueller's four-point outline for discerning God's will. The first point is to listen to the Spirit of God in our own hearts. The second |
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The Father Is a Watchman - Part 1 by Denny Kenaston | This sermon addresses the challenges faced by godly families in a world filled with various forms of entertainment, focusing on the negative impact of media like television, movies |