Psalms 122:5
Psalms 122:5 in Multiple Translations
For there the thrones of judgment stand, the thrones of the house of David.
For there are set thrones of judgment, the thrones of the house of David.
For there are set thrones for judgment, The thrones of the house of David.
For there seats for the judges were placed, even the rulers' seats of the line of David.
This is where the thrones are placed, where judgment is given, the thrones of the house of David.
For there are thrones set for iudgement, euen the thrones of the house of Dauid.
For there have sat thrones of judgment, Thrones of the house of David.
For there are set thrones for judgment, the thrones of David’s house.
For there are set thrones of judgment, the thrones of the house of David.
There the kings of Israel who were descendants of King David sit on their thrones and decide cases fairly when the people have disputes.
Berean Amplified Bible — Psalms 122:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 122:5 Interlinear (Deep Study)
BIB
HEB
כִּ֤י
שָׁ֨מָּ/ה
יָשְׁב֣וּ
כִסְא֣וֹת
לְ/מִשְׁפָּ֑ט
כִּ֝סְא֗וֹת
לְ/בֵ֣ית
דָּוִֽיד
כִּ֤י
kîy
H3588
for
Conj
שָׁ֨מָּ/ה
shâm
H8033
there
Adv | Suff
יָשְׁב֣וּ
yâshab
H3427
to dwell
V-Qal-Perf-3cp
כִסְא֣וֹת
kiççêʼ
H3678
throne
N-mp
לְ/מִשְׁפָּ֑ט
mishpâṭ
H4941
justice
Prep | N-ms
כִּ֝סְא֗וֹת
kiççêʼ
H3678
throne
N-mp
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
דָּוִֽיד
Dâvid
H1732
David
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 122:5
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שָׁ֨מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יָשְׁב֣וּ
yâshab
H3427
"to dwell"
V-Qal-Perf-3cp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
כִסְא֣וֹת
kiççêʼ
H3678
"throne"
N-mp
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
לְ/מִשְׁפָּ֑ט
mishpâṭ
H4941
"justice"
Prep | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
כִּ֝סְא֗וֹת
kiççêʼ
H3678
"throne"
N-mp
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
דָּוִֽיד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — Psalms 122:5
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 122:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 122:5
- Jamieson-Fausset-Brown on Psalms 122:5
- Matthew Poole's Commentary on Psalms 122:5
- Trapp's Commentary on Psalms 122:5
- Ellicott's Commentary on Psalms 122:5
- Adam Clarke's Commentary on Psalms 122:5
- Cambridge Bible on Psalms 122:5
- Barnes' Notes on Psalms 122:5
- Whedon's Commentary on Psalms 122:5
- Sermons on Psalms 122:5
Context — Pray for the Peace of Jerusalem
3Jerusalem is built up as a city united together,
4where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD.
5For there the thrones of judgment stand, the thrones of the house of David.
6Pray for the peace of Jerusalem: “May those who love you prosper. 7May there be peace within your walls, and prosperity inside your fortresses.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 17:8 | If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. |
| 2 | 2 Chronicles 19:8 | Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem. |
| 3 | 2 Chronicles 11:22 | Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king. |
| 4 | Deuteronomy 17:18 | When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. |
| 5 | 2 Samuel 8:18 | Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders. |
Psalms 122:5 Summary
Psalms 122:5 tells us that in Jerusalem, there are thrones of judgment, which are seats of authority where God's justice and righteousness are administered. This means that God is in charge and His rules are what matter most, just like it says in Psalms 89:14 and Isaiah 9:7. The thrones are also connected to the house of David, which reminds us of the importance of having leaders who follow God's ways, like King David did (2 Samuel 8:15). This verse helps us understand that God is the ultimate ruler and judge, and we should look to Him for guidance and justice, just as it says in Proverbs 29:26.
Frequently Asked Questions
What does the phrase 'thrones of judgment' mean in Psalms 122:5?
The phrase 'thrones of judgment' refers to the seats of authority where God's justice and righteousness are administered, as seen in Psalms 89:14 and Isaiah 9:7. This emphasizes God's sovereign rule over His people.
Why are the thrones of judgment associated with the house of David?
The thrones of judgment are associated with the house of David because King David was a righteous ruler who administered God's justice, as seen in 2 Samuel 8:15 and 1 Kings 10:9. This connection highlights the importance of righteous leadership in God's kingdom.
How does this verse relate to the overall theme of Psalms 122?
This verse fits into the overall theme of Psalms 122, which is a song of ascent that expresses joy and praise for Jerusalem, the city of God's presence, as seen in Psalms 122:1-4 and Psalms 122:6-7. It emphasizes the city's role as a center of worship and justice.
What is the significance of the thrones of judgment standing in Jerusalem?
The thrones of judgment standing in Jerusalem signify God's presence and authority in the city, as seen in Psalms 135:21 and Ezekiel 48:35. This reinforces Jerusalem's importance as a spiritual center and a symbol of God's kingdom on earth.
Reflection Questions
- What does the concept of 'thrones of judgment' mean to you, and how does it impact your understanding of God's sovereignty?
- How can you, like King David, administer God's justice and righteousness in your own life and sphere of influence?
- In what ways can you pray for the peace and prosperity of Jerusalem, as expressed in Psalms 122:6-7, and what role can you play in supporting God's work in the city?
- What does the association of the thrones of judgment with the house of David teach you about the importance of righteous leadership and godly governance?
Gill's Exposition on Psalms 122:5
For there are set thrones of judgment,.... In Jerusalem as the Targum; here were courts of judicature, and thrones for the judges to sit upon, to execute judgment and justice to the people; the
Jamieson-Fausset-Brown on Psalms 122:5
For there are set thrones of judgment, the thrones of the house of David. For there are set thrones of judgment, the thrones of the house of David.
Matthew Poole's Commentary on Psalms 122:5
This is added as another reason inviting and obliging them to go up to Jerusalem, and as another commendation of this city. Thrones of judgment; the supreme courts of justice for ecclesiastical, and especially for civil affairs, as the next clause explains it. The thrones of the house of David; the royal throne allotted by God to David and to his posterity for ever, and the inferior seats of justice established by and under his authority. See .
Trapp's Commentary on Psalms 122:5
Psalms 122:5 For there are set thrones of judgment, the thrones of the house of David.Ver. 5. For there are set thrones of judgment] These are the two chief praises of any place. 1. The exercise of God’ s sincere service. 2. The administration and execution of public justice.
Ellicott's Commentary on Psalms 122:5
(5) Thrones.—Jerusalem, at first a cause of wonder as a city, is now to the pilgrims a cause of admiration as the capital. The mention of the “House of David” itself disposes of the title, but does not prove that the monarchy was still in existence, since even the Sanhedrim might be said to administer justice from the throne of the house or successors of David. The administration of justice was the original and principal duty of a monarch in time of peace (1 Kings 3:11, seq.). The marginal “do sit” gives the literal rendering of the Hebrew, which in this use of sit, where we should say in English stand, is exactly the provincial Scotch.
Adam Clarke's Commentary on Psalms 122:5
Verse 5. There are set thrones of judgment] There were the public courts, and thither the people went to obtain justice; and while the thrones of the house of David were there, they had justice.
Cambridge Bible on Psalms 122:5
5. For there were set (lit. sat) thrones for judgement] For throne cp. Psalms 9:4; Psalms 9:7. The poet is still looking back to the times before the Exile. Jerusalem was the centre of the nation’s civil life as well as of its religious life. Reference is made to a supreme tribunal at Jerusalem in Deuteronomy 17:8 ff. the thrones of the house of David] The king appears to have been assisted in his judicial functions by members of the royal family. Cp. Jeremiah 21:11-12. If the verb in the preceding line is taken as a present (are set), ‘thrones of the house of David’ must mean tribunals exercising a jurisdiction corresponding to that of the royal family in ancient times.
Barnes' Notes on Psalms 122:5
For there are set - Margin, Do sit. The Hebrew is, “For there sit thrones for judgment.” They are established there; or, That is the appointed place for administering justice. Thrones of judgment - Seats for dispensing justice.
Whedon's Commentary on Psalms 122:5
5. There are set thrones—There they established thrones. The Hebrew word for throne (kisseh) means also a high seat, whether for honour and rank, or for authority and judgment.
Sermons on Psalms 122:5
| Sermon | Description | |
|---|---|---|
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Some Queries and Considerations Proposed to the Cavaliers by Isaac Penington | Greek Word Studies delves into the significance of the term 'patriarch' in Scripture, highlighting the role of important male ancestors as heads of families or tribes, such as Abra |
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Are You Ready for a Relationship? by Paul Washer | In this sermon, the speaker discusses the impact of media and video games on our perception of reality. He highlights how the constant bombardment of fantastical images and experie |
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(Through the Bible) 1 Kings 9-16 by Chuck Smith | In this sermon, the preacher discusses various biblical stories and teachings. He emphasizes the importance of obeying God's commands and following His word. The sermon includes th |
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Personal Revival by Bill McLeod | In this sermon, the speaker shares personal stories and experiences to illustrate the importance of acknowledging one's sins and seeking God's forgiveness. He recounts a childhood |
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Week of Meetings 1986-01 by Stan Ford | In this sermon, the preacher emphasizes the importance of fully committing to Christianity rather than being "almost" persuaded. He uses the example of a man who recognized the tru |
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(Through the Bible) Deuteronomy by Zac Poonen | This sermon delves into the book of Deuteronomy, highlighting the repetition of God's laws and the importance of remembering His faithfulness. It emphasizes the need to look back a |
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Old Testament Survey - Part 23 by Dick Woodward | This sermon delves into the Book of Deuteronomy, focusing on Moses' sermons to the people of God before entering Canaan. It emphasizes responding to God's grace with obedience and |