Menu

Psalms 135:7

Psalms 135:7 in Multiple Translations

He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.

He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;

He makes the mists go up from the ends of the earth; he makes thunder-flames for the rain; he sends out the winds from his store-houses.

He causes the clouds to rise all over the earth, he makes lightning flash and give rain, he sends the winds from his storehouses.

He bringeth vp the cloudes from the ends of the earth, and maketh the lightnings with ye raine: he draweth foorth the winde out of his treasures.

Causing vapours to ascend from the end of the earth, Lightnings for the rain He hath made, Bringing forth wind from His treasures.

He causes the clouds to rise from the ends of the earth. He makes lightnings with the rain. He brings the wind out of his treasuries.

He causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

Who made the great lights: for his mercy endureth for ever.

He is the one who causes clouds to appear from very distant places on the earth; he sends lightning with the rain, and he brings the winds from the places where he stores them.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Psalms 135:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 135:7 Interlinear (Deep Study)

BIB
HEB מַֽעֲלֶ֣ה נְשִׂאִים֮ מִ/קְצֵ֪ה הָ֫/אָ֥רֶץ בְּרָקִ֣ים לַ/מָּטָ֣ר עָשָׂ֑ה מֽוֹצֵא ר֝וּחַ מֵ/אֽוֹצְרוֹתָֽי/ו
מַֽעֲלֶ֣ה ʻâlâh H5927 to ascend V-Hiphil
נְשִׂאִים֮ nâsîyʼ H5387 leader N-mp
מִ/קְצֵ֪ה qâtseh H7097 end Prep | N-cs
הָ֫/אָ֥רֶץ ʼerets H776 land Art | N-cs
בְּרָקִ֣ים bârâq H1300 to use lightning N-mp
לַ/מָּטָ֣ר mâṭar H4306 rain Prep | N-ms
עָשָׂ֑ה ʻâsâh H6213 to make V-Qal-Perf-3ms
מֽוֹצֵא yâtsâʼ H3318 to come out V-Hiphil
ר֝וּחַ rûwach H7307 spirit N-cs
מֵ/אֽוֹצְרוֹתָֽי/ו ʼôwtsâr H214 treasure Prep | N-mp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Psalms 135:7

מַֽעֲלֶ֣ה ʻâlâh H5927 "to ascend" V-Hiphil
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
נְשִׂאִים֮ nâsîyʼ H5387 "leader" N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
מִ/קְצֵ֪ה qâtseh H7097 "end" Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הָ֫/אָ֥רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
בְּרָקִ֣ים bârâq H1300 "to use lightning" N-mp
This word refers to lightning, a bright and powerful force of nature. It is also used to describe a flashing sword, conveying a sense of speed and intensity.
Definition: to flash (with lightning)
Usage: Occurs in 21 OT verses. KJV: bright, glitter(-ing sword), lightning. See also: Exodus 19:16; Jeremiah 10:13; Psalms 18:15.
לַ/מָּטָ֣ר mâṭar H4306 "rain" Prep | N-ms
This noun simply means rain, describing the water that falls from the sky. It is a common weather phenomenon in the Bible, often used to symbolize God's blessing or judgment. Rain is essential for life and growth in the biblical world.
Definition: rain
Usage: Occurs in 36 OT verses. KJV: rain. See also: Exodus 9:33; 2 Chronicles 7:13; Psalms 72:6.
עָשָׂ֑ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
מֽוֹצֵא yâtsâʼ H3318 "to come out" V-Hiphil
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
ר֝וּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
מֵ/אֽוֹצְרוֹתָֽי/ו ʼôwtsâr H214 "treasure" Prep | N-mp | Suff
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.

Study Notes — Psalms 135:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 10:13 When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.
2 Zechariah 10:1 Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.
3 Job 28:25–26 When God fixed the weight of the wind and measured out the waters, when He set a limit for the rain and a path for the thunderbolt,
4 Jeremiah 51:16 When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.
5 Psalms 148:8 lightning and hail, snow and clouds, powerful wind fulfilling His word,
6 John 3:8 The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
7 Job 38:22–28 Have you entered the storehouses of snow or observed the storehouses of hail, which I hold in reserve for times of trouble, for the day of war and battle? In which direction is the lightning dispersed, or the east wind scattered over the earth? Who cuts a channel for the flood or clears a path for the thunderbolt, to bring rain on a barren land, on a desert where no man lives, to satisfy the parched wasteland and make it sprout with tender grass? Does the rain have a father? Who has begotten the drops of dew?
8 Jeremiah 14:22 Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.
9 Jonah 1:4 Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.
10 1 Kings 18:41–45 And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.” So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees. “Go and look toward the sea,” he said to his servant. So the servant went and looked, and he said, “There is nothing there.” Seven times Elijah said, “Go back.” On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.” And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’” Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.

Psalms 135:7 Summary

This verse tells us that God is in control of the whole world, including the weather. He can make clouds rise from anywhere on earth and bring lightning and rain. He even has 'storehouses' of wind that He can use as He wants, as seen in Psalms 135:7. This reminds us that God is all-powerful and can do anything He wants, and we can trust Him to take care of us, just like it says in Jeremiah 29:11 and Matthew 6:25-34.

Frequently Asked Questions

What does it mean that God 'causes the clouds to rise from the ends of the earth'?

This phrase highlights God's power and control over the natural world, as seen in Psalms 135:7, where He is described as the one who brings forth the clouds, lightning, and wind, demonstrating His sovereignty over creation, as also stated in Job 37:9-13.

How does this verse relate to God's power over the weather?

This verse shows that God is in control of the weather, bringing forth rain, lightning, and wind, which is also seen in other passages like Matthew 5:45 and Luke 12:54-56, where Jesus teaches about God's care and provision in the natural world.

What are the 'storehouses' of wind mentioned in this verse?

The 'storehouses' of wind likely refer to the unknown or unseen sources of wind, emphasizing God's control over the natural world, as stated in Psalms 135:7, and reinforcing the idea that God's power is not limited to what we can see or understand, as seen in Jeremiah 10:13 and 51:16.

How should this verse impact my daily life?

This verse should remind us of God's power and control over all aspects of life, encouraging us to trust in His sovereignty and provision, as seen in Romans 8:28 and Proverbs 3:5-6, and to live in reverence and awe of His greatness, as stated in Psalms 111:10.

Reflection Questions

  1. As I consider God's control over the natural world, how can I apply this truth to my own life and trust in His sovereignty?
  2. What are some ways I can see God's power and provision in my daily life, and how can I respond with gratitude and worship?
  3. How does this verse impact my understanding of God's character, and what does it reveal about His nature and attributes?
  4. In what ways can I surrender to God's control and provision in my life, and what are the benefits of trusting in His sovereignty?
  5. How can I use this verse to encourage and comfort others who may be struggling with doubts or fears about God's control over their lives?

Gill's Exposition on Psalms 135:7

He causeth the vapours to ascend from the ends of the earth,.... Up to the heavens.

Jamieson-Fausset-Brown on Psalms 135:7

He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

Matthew Poole's Commentary on Psalms 135:7

The vapours; which are the matter of clouds and rain. From the ends of the earth; either, 1. From the sea, the common source of vapours, ; wherewith both the earth in general, and several particular countries, are terminated or bounded: or rather, 2. From all parts of the earth, from one end to another; as the borders of a land are commonly put for the whole land, from one border to another, as ,33 147:14, and oft elsewhere. For in this sense this phrase is generally used in Scripture, as 38:13 ,6 48:10, and every where. He maketh lightnings for the rain; he bringeth water even out of the fire; he maketh thick clouds, which being broken produce lightnings, and so are dissolved into showers of rain. So the lightnings are both a sign, and in some sort the cause of rain. Or, he maketh lightnings with (as this particle is used, 119:56,98) rain, i.e. he causeth both of them to come out of the same cloud. Out of his treasuries; out of those secret places where he reserves them, and whence he bringeth them, as he sees fit. Thus we read of treasures of snow and hail, ; not that they are formally laid up in any certain places, but to signify that God hath them as much at his disposal, as any man hath that which he hath laid up in his stores.

Trapp's Commentary on Psalms 135:7

Psalms 135:7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.Ver. 7. He causeth the vapours] Not Jupiter, but Jehovah. He is the right Nubicoga, maker of the meteors, whether fiery, airy, or watery, Job 26:8-9; Job 28:26-27; Job 37:11; Job 37:15-16; Job 38:9. See the notes there. He maketh lightnings for the rain] Or, with the rain, which is very strange, viz. that fire and water should mingle, and hard stones come out of the midst of thin vapours. He bringeth the wind out of his treasuries] Or, coffers, storehouses, where he holdeth them close prisoners during his pleasure. This the philosopher knew not, and thence it is that they are of so diverse in their opinions about the winds. See Job 36:27-28; Job 37:11; Job 37:15-16 throughout.

Ellicott's Commentary on Psalms 135:7

(7) Adapted from Jeremiah 10:13; Jeremiah 51:16. Causeth the vapours to ascend.—Mr. Burgess is undoubtedly right in referring this to the mist which went up from the earth, and watered the whole face of the ground “before the useful trouble of the rain” (Genesis 2:6), since the original passage in Genesis has a plain reference to the story of the Creation, and the rain is immediately mentioned as coming into existence after the vapours. That a different term is used in Genesis does not make against this since the Hebrew term here is a general one derived from the verb “to ascend.” Lightnings for the rain—i.e., “to bring rain.” Such was the Oriental notion, see Zechariah 10:1 and compare 1 Samuel 12:17. Both of these places refer to showers out of the ordinary rainy season, such as thunder-storms in the harvest season. The sudden downfall of sheets of rain after a flash and peal is even in this climate sufficiently striking to make such a notion as the dependence of rain on lightning quite conceivable, how much more in tropical countries, and where, except in the due rainy season, it would never probably fall without thunder and lightning. Wind out of his treasuries.—Comp. the Greek and Latin ideas of the “caves” of the winds.

Adam Clarke's Commentary on Psalms 135:7

Verse 7. He causeth the vapours to ascend] Dr. Shaw thinks that the account here refers to the autumnal rains in the east. Of them he speaks as follows: "Seldom a night passes without much lightning in the north-west quarter, but not attended with thunder; and when this lightning appears in the west or south-west points, it is a sure sign of the approaching rain, which is often followed by thunder. A squall of wind and clouds of dust are the sure forerunners of the first rain." This account induces Mr. Harmer to believe that the word נשאים nesiim, should be translated clouds, not vapours. It shows that God- Maketh lightnings for the rain] The squalls of wind bring on these refreshing showers, and are therefore precious things of the treasuries of God; and when he thunders, it is the noise of waters in the heavens. See Jeremiah 10:13, which contains almost the same words as those in this verse: "When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasuries."

Cambridge Bible on Psalms 135:7

7. Taken almost verbatim from Jeremiah 10:13 (= Psalms 51:16), where the words occur in a similar context, contrasting Jehovah with idols. from the ends of the earth] From the most remote quarters; so that “thou knowest not whence they arise” (S. Aug.); or from the horizon, where they seem to rise as they come into view. Cp. 1 Kings 18:44. for the rain] Along with the rain. his treasuries] Cp. Psalms 33:7; Job 38:22.

Barnes' Notes on Psalms 135:7

He causeth the vapours to ascend from the ends of the earth - The word rendered vapors means literally risings; things raised up; and it may be applied, therefore, to vapors or clouds.

Whedon's Commentary on Psalms 135:7

7. Here is a quotation from Jeremiah 10:13. See Genesis 2:6; Psalms 115:3.

Sermons on Psalms 135:7

SermonDescription
David Wilkerson Getting Ready for the End of All Things by David Wilkerson This sermon emphasizes the importance of preparing for the end times by focusing on spiritual readiness rather than physical provisions. It highlights the need for forgiveness, lov
John W. Bramhall Special Meetings 03 4 Precious Titles by John W. Bramhall In this sermon, the preacher discusses four names that are significant in understanding the nature of God. The first name is "the battle-boy," emphasizing that God is our protector
H. Elvet Lewis Part 1. Many Sowers, One Seed by H. Elvet Lewis H. Elvet Lewis preaches about the profound mystery and overwhelming flood of the 1904 Welsh Revival, highlighting the transformation it brought to the nation, reshaping its history
Sarah Foulkes Moore Worldwide the Need-Worldwide This Call! by Sarah Foulkes Moore Sarah Foulkes Moore preaches on the power of fasting and prayer in times of trouble and the urgent need for revival through seeking the Lord wholeheartedly. She emphasizes the impo
David Smithers Richard Baxter by David Smithers David Smithers preaches about the hunger within the Church for a genuine revival, emphasizing the need for a revival that restores the Church to its apostolic purity and power, pre
John Calvin Fire, and Hail; Snow and Vapours; Stormy Wind Fulfilling His Word by John Calvin John Calvin preaches about the sovereignty of God over nature, emphasizing how elements like hail, snow, storms, and winds all fulfill God's word and are under His control. He high
Compilations The Revival Hymn by Compilations In this sermon, the speaker emphasizes the importance of the mission to spread the word of God. He shares a story about the Moravian missions and how their purpose was for the land

Everything we make is available for free because of a generous community of supporters.

Donate