Psalms 16:7
Psalms 16:7 in Multiple Translations
I will bless the LORD who counsels me; even at night my conscience instructs me.
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons.
I will give praise to the Lord who has been my guide; knowledge comes to me from my thoughts in the night.
I will bless the Lord who gives me good advice; even at night my conscience tells me what is right.
I wil prayse the Lord, who hath giuen me counsell: my reines also teach me in the nightes.
I bless Jehovah who hath counselled me; Also [in] the nights my reins instruct me.
I will bless the LORD, who has given me counsel. Yes, my heart instructs me in the night seasons.
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night season.
Shew forth thy wonderful mercies; thou who savest them that trust in thee.
I will praise Yahweh, the one who teaches/disciplines me; even at night he you put in my mind what is right for me to do.
Berean Amplified Bible — Psalms 16:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 16:7 Interlinear (Deep Study)
BIB
HEB
אֲבָרֵ֗ךְ
אֶת
יְ֭הוָה
אֲשֶׁ֣ר
יְעָצָ֑/נִי
אַף
לֵ֝יל֗וֹת
יִסְּר֥וּ/נִי
כִלְיוֹתָֽ/י
אֲבָרֵ֗ךְ
bârak
H1288
to bless
V-Piel-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יְ֭הוָה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יְעָצָ֑/נִי
yâʻats
H3289
to advise
V-Qal-Perf-3ms | Suff
אַף
ʼaph
H637
also
DirObjM
לֵ֝יל֗וֹת
layil
H3915
night
N-mp
יִסְּר֥וּ/נִי
yâçar
H3256
to discipline
V-Piel-Perf-3cp | Suff
כִלְיוֹתָֽ/י
kilyâh
H3629
kidney
N-fp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 16:7
אֲבָרֵ֗ךְ
bârak
H1288
"to bless"
V-Piel-Imperf-1cs
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְ֭הוָה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יְעָצָ֑/נִי
yâʻats
H3289
"to advise"
V-Qal-Perf-3ms | Suff
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
לֵ֝יל֗וֹת
layil
H3915
"night"
N-mp
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
יִסְּר֥וּ/נִי
yâçar
H3256
"to discipline"
V-Piel-Perf-3cp | Suff
To discipline or correct someone, often by teaching or punishing them, as seen in Proverbs where parents are told to instruct their children. This word is used to describe God's correction of his people.
Definition: 1) to chasten, discipline, instruct, admonish 1a)(Qal) 1a1) to chasten, admonish 1a2) to instruct 1a3) to discipline 1b) (Niphal) to let oneself be chastened or corrected or admonished 1c) (Piel) 1c1) to discipline, correct 1c2) to chasten, chastise 1d) (Hiphil) to chasten 1e) (Nithpael) to teach
Usage: Occurs in 38 OT verses. KJV: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach. See also: Leviticus 26:18; Psalms 94:12; Psalms 2:10.
כִלְיוֹתָֽ/י
kilyâh
H3629
"kidney"
N-fp | Suff
In the Bible, this word refers to the kidneys, which were considered essential organs, and also symbolized the mind and emotions. It appears in passages like Psalm 7:9 and Revelation 2:23. The kidneys were thought to be the seat of feelings and affections.
Definition: 1) kidneys 1a) of physical organ (lit.) 1b) of seat of emotion and affection (fig.) 1c) of sacrificial animals 2) (TWOT) reins
Usage: Occurs in 26 OT verses. KJV: kidneys, reins. See also: Exodus 29:13; Job 19:27; Psalms 7:10.
Study Notes — Psalms 16:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 16:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 16:7
- Jamieson-Fausset-Brown on Psalms 16:7
- Matthew Poole's Commentary on Psalms 16:7
- Trapp's Commentary on Psalms 16:7
- Ellicott's Commentary on Psalms 16:7
- Adam Clarke's Commentary on Psalms 16:7
- Cambridge Bible on Psalms 16:7
- Barnes' Notes on Psalms 16:7
- Whedon's Commentary on Psalms 16:7
- Sermons on Psalms 16:7
Context — The Presence of the LORD
5The LORD is my chosen portion and my cup; You have made my lot secure.
6The lines of my boundary have fallen in pleasant places; surely my inheritance is delightful.
7I will bless the LORD who counsels me; even at night my conscience instructs me.
8I have set the LORD always before me. Because He is at my right hand, I will not be shaken. 9Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 73:24 | You guide me with Your counsel, and later receive me in glory. |
| 2 | Isaiah 50:4 | The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple. |
| 3 | Psalms 77:6 | At night I remembered my song; in my heart I mused, and my spirit pondered: |
| 4 | Psalms 63:6 | When I remember You on my bed, I think of You through the watches of the night. |
| 5 | Psalms 17:3 | You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth. |
| 6 | Psalms 42:8 | The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life. |
| 7 | Psalms 119:55 | In the night, O LORD, I remember Your name, that I may keep Your law. |
| 8 | Isaiah 26:9 | My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness. |
| 9 | Isaiah 48:17 | Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go. |
| 10 | Jeremiah 17:10 | I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve. |
Psalms 16:7 Summary
This verse, Psalms 16:7, means that God gives us good advice and helps us make wise decisions, and even when we're sleeping, our conscience, which is like a inner voice, reminds us of what's right and wrong, as also seen in Romans 2:15. It's like having a built-in guide that helps us navigate life's challenges, as mentioned in Proverbs 3:5-6. By acknowledging and following God's counsel, we can live a life that honors Him and finds true fulfillment, as described in Jeremiah 29:11. As we trust in His guidance, we can experience peace and security, knowing that He is always with us, as noted in Matthew 28:20.
Frequently Asked Questions
What does it mean that the Lord counsels me?
The Lord counseling us means He guides and directs our thoughts and actions, as seen in Psalms 16:7, and this is a result of our relationship with Him, as described in Psalms 23:3, where He leads us in paths of righteousness for His name's sake.
How does my conscience instruct me at night?
Our conscience, which is illuminated by the Holy Spirit, as seen in Romans 9:1, helps us discern right from wrong, and in the stillness of the night, it can convict us of sin and encourage us to make amends, as noted in Psalms 4:4.
What is the significance of blessing the Lord who counsels me?
Blessing the Lord means to praise and worship Him, acknowledging His sovereignty and goodness in our lives, as seen in Psalms 100:4-5, and recognizing His counsel as a precious gift, as mentioned in Proverbs 3:5-6.
How can I apply this verse to my daily life?
Applying this verse involves acknowledging God's presence and guidance in our lives, as mentioned in Proverbs 3:6, and being sensitive to the convictions of our conscience, as seen in Acts 24:16, to live a life that honors Him and seeks His will.
Reflection Questions
- In what ways has the Lord counseled you in the past, and how have you responded to His guidance?
- How does your conscience typically instruct you, and what steps do you take to align your actions with its convictions?
- What are some ways you can intentionally set the Lord before you, as mentioned in Psalms 16:8, to receive His counsel and guidance?
- How can you cultivate a deeper sense of reverence and worship for the Lord, recognizing His sovereignty and goodness in your life?
Gill's Exposition on Psalms 16:7
I will bless the Lord,.... As prayer, so thanksgiving belongs to Christ, as man and Mediator; see Matthew 11:25; and here he determines to praise the Lord, and give thanks to him for counsel and
Jamieson-Fausset-Brown on Psalms 16:7
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
Matthew Poole's Commentary on Psalms 16:7
Who hath given me counsel, Heb. consulted for me, i.e. by his wise and gracious counsel hath provided so good an heritage for me, and withal inspired that counsel and wisdom into me, by which I have chosen the Lord for my portion, and am so fully satisfied with him. My reins, i.e. my inward thoughts and affections, (which are commonly signified by the reins, as 26:2 73:21 139:13 12:2 17:10) being inspired and moved by the Holy Spirit. Instruct me, i. e. direct me what course to take, how to please and serve God, and to put my whole trust and confidence in him, as it follows. In the night seasons; not only in the day time, but also in the night, when others are asleep, but my mind is working upon God, and the things of God, and improving the silence, and leisure, and solitude of the night to holy meditations, and the exciting of my affections towards God.
Trapp's Commentary on Psalms 16:7
Psalms 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.Ver. 7. I will bless the Lord who hath given me counsel] David frequently consulted with God by Abiathar the priest, whom God, by a sweet providence, sent unto him with an ephod for a comfort in his banishment, 1 Samuel 22:20. Saul had slain those that wear the ephod, therefore God answered him not, neither by dreams, nor by Urim, nor by prophets, 1 Samuel 28:6, as he did his servant David; who therefore blesseth him, when the other runneth from him to the witch for counsel, and from her to the sword’ s point. My reins also instruct me] God hath not only illuminated me, whereby I shall be the better able to endure a great fight of affliction, Hebrews 10:32, but he hath also sanctified me, and honoured me with holy inspirations, and feeling of the Spirit of adoption, whereby mine internal thoughts and secret motions do dictate and suggest unto me what I ought to do and undertake. Methinks I hear a sweet still voice within me, saying, This is the way, walk in it; and this in the night season, when I am wrapped in rest and silence; or, night after night, the Spirit is a continual spring of counsel and comfort within me, prompting me to make God my portion, and to choose this good part that shall never be taken away from me. In the night seasons] When commonly we are prone to evil ( Nox et Amor, &c. Ilia pudore vacat, &c. (Ovid.)), and which is the wicked man’ s fittest opportunity, Job 24:13; Job 24:15-16, &c. It must not content us that God by his word hath given us counsel, but we must labour to be inwardly taught of God. A man may read the figure upon the dial, but he cannot tell how the day goes, unless the sun shine upon the dial; we may read the Bible over, and hear it opened and applied, but can learn nothing till the Spirit shine into our hearts, 2 Corinthians 4:6, and so our reins instruct us, &c.
Ellicott's Commentary on Psalms 16:7
(7) Given me counsel . . .—i.e., led me to a right and happy choice of the way of life. My reins—i.e., my heart. Instruct me.—Better, warn me. Conscience echoes the voice of God. The Hebrew word, from a root meaning bind, includes the sense of obligation. Once heard, the Divine monition becomes a law to the good man, and his own heart warns him of the slightest danger of deviation from it.
Adam Clarke's Commentary on Psalms 16:7
Verse 7. Who hath given me counsel] Jesus, as man, received all his knowledge and wisdom from God; Lu 2:40-52. And in him were hidden all the treasures of wisdom and knowledge. My reins also instruct me] כליותי kilyothai, reins or kidneys, which from their retired situation in the body, says Parkhurst, and being hidden in fat, are often used in Scripture for the most secret workings and affections of the heart. The kidneys and their fat were always to be burnt in sacrifice, to indicate that the most secret purposes and affections of the soul are to be devoted to God. In the night seasons.] That is, in the time of my passion, my secret purposes and determinations concerning the redemption of man support me. "For the joy that was set before him he endured the cross, despising the shame;" Hebrews 12:2.
Cambridge Bible on Psalms 16:7
7, 8. The mutual relation of the Psalmist and Jehovah.
Barnes' Notes on Psalms 16:7
I will bless the Lord, who hath given the counsel - Probably the reference here is to the fact that the Lord had counseled him to choose him as his portion, or had inclined him to his service.
Whedon's Commentary on Psalms 16:7
7. Counsel—God had made him wise and skilful in divine wisdom.
Sermons on Psalms 16:7
| Sermon | Description | |
|---|---|---|
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Learning How to Encourage Yourself in the Lord by David Wilkerson | In this sermon, the preacher emphasizes the importance of not allowing bitterness, anger, or jealousy to rob one's fellowship with God. He shares how he prays for the Holy Spirit t |
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We Shall Not Be Moved by David Wilkerson | In this sermon, the preacher emphasizes that everything in the world is part of God's plan and is leading towards His glorification. He explains that everyone, not just preachers, |
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A Mirror Covered With Water - Part 2 by Paris Reidhead | Paris Reidhead emphasizes the significance of the laver in the Tabernacle as a symbol of self-examination and spiritual cleansing. He explains that while forgiveness is essential, |
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Treasures of Darkness by Raymond Golsworthy | Raymond Golsworthy preaches about finding treasures in darkness, emphasizing that dark times of trial and testing are opportunities to encounter God's treasures, such as new songs |
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Ever-Present Help by David Wilkerson | David Wilkerson emphasizes that God is our ever-present help in times of trouble, as promised in Psalms 46:1. He explains that God's abiding presence means He is always available f |
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Psalm 16 by Henry Law | Henry Law preaches about the believer's joy in their present state and the bright hope of rising to eternal life, emphasizing the importance of trusting in God and walking in faith |
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Not the Asking, but the Kneeling by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of abiding in God's presence, trusting in His protection, and seeking counsel from the Lord. E. P. Tenney suggests that spending time |