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Psalms 21:9

Psalms 21:9 in Multiple Translations

You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them.

Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them.

You will make them like a flaming oven before you; the Lord in his wrath will put an end to them, and they will be burned up in the fire.

When you appear on the scene you will burn them up like in a furnace; the Lord in his anger will destroy them, burning them up with fire.

Thou shalt make them like a fierie ouen in time of thine anger: the Lord shall destroy them in his wrath, and the fire shall deuoure them.

Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them.

You will make them as a fiery furnace in the time of your anger. The LORD will swallow them up in his wrath. The fire shall devour them.

Thou shalt make them as a fiery oven in the time of thy anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.

When you appear, you will throw them into a fiery furnace. Because you are angry with them, you will get rid of them; the fire will burn them up.

Study Highlights

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Berean Amplified Bible — Psalms 21:9

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 21:9 Interlinear (Deep Study)

BIB
HEB תִּמְצָ֣א יָ֭דְ/ךָ לְ/כָל אֹיְבֶ֑י/ךָ יְ֝מִֽינְ/ךָ תִּמְצָ֥א שֹׂנְאֶֽי/ךָ
תִּמְצָ֣א mâtsâʼ H4672 to find V-Qal-Imperf-3fs
יָ֭דְ/ךָ yâd H3027 hand N-cs | Suff
לְ/כָל kôl H3605 all Prep | N-ms
אֹיְבֶ֑י/ךָ ʼôyêb H341 enemy V-Qal | Suff
יְ֝מִֽינְ/ךָ yâmîyn H3225 Ben]jamin N-fs | Suff
תִּמְצָ֥א mâtsâʼ H4672 to find V-Qal-Imperf-3fs
שֹׂנְאֶֽי/ךָ sânêʼ H8130 to hate V-Qal | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 21:9

תִּמְצָ֣א mâtsâʼ H4672 "to find" V-Qal-Imperf-3fs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
יָ֭דְ/ךָ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹיְבֶ֑י/ךָ ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
יְ֝מִֽינְ/ךָ yâmîyn H3225 "Ben]jamin" N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
תִּמְצָ֥א mâtsâʼ H4672 "to find" V-Qal-Imperf-3fs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
שֹׂנְאֶֽי/ךָ sânêʼ H8130 "to hate" V-Qal | Suff
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

Study Notes — Psalms 21:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Malachi 4:1 “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
2 Psalms 50:3 Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.
3 Psalms 18:8 Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.
4 Lamentations 2:2 Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her kingdom and its princes.
5 2 Thessalonians 1:8 in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
6 Psalms 2:5 Then He rebukes them in His anger, and terrifies them in His fury:
7 Psalms 2:12 Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
8 Nahum 1:6 Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.
9 Deuteronomy 32:22 For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.
10 Isaiah 26:11 O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!

Psalms 21:9 Summary

Psalms 21:9 is talking about what will happen to people who hate God and are against Him. They will face God's judgment and wrath, like being thrown into a fiery furnace. This is a serious reminder that God is holy and just, and will not tolerate sin and rebellion (Psalms 7:11, Romans 1:18). We can trust that God will take care of those who are against Him, and we can focus on loving and serving Him, knowing that He will ultimately bring justice and righteousness to the world (2 Thessalonians 2:8, Revelation 20:15).

Frequently Asked Questions

What is the 'fiery furnace' mentioned in Psalms 21:9?

The 'fiery furnace' is a symbol of God's judgment and wrath, as seen in Daniel 3:23, where three Hebrew men were thrown into a fiery furnace for refusing to worship an idol, but were miraculously saved by God.

Who are the people being referred to in Psalms 21:9?

The people being referred to are those who hate God and are enemies of the king, as mentioned in Psalms 21:8, and are under God's wrath, as described in Romans 1:18.

What is the significance of 'the time of Your appearing'?

The phrase 'the time of Your appearing' refers to the day of the Lord's return, when He will come to judge the world, as mentioned in 2 Thessalonians 2:8 and 2 Peter 3:10.

How does this verse relate to God's character?

This verse shows that God is a just and holy God who will not tolerate sin and rebellion, as seen in Psalms 7:11, and will ultimately judge those who refuse to repent and turn to Him, as mentioned in Revelation 20:15.

Reflection Questions

  1. What are some ways I can trust in God's sovereignty and justice, even when faced with opposition or persecution, like the king in Psalms 21:7?
  2. How can I ensure that my heart is not filled with hatred or rebellion against God, but rather with love and devotion, as described in Psalms 21:7?
  3. What are some areas in my life where I need to surrender to God's will and trust in His plan, rather than trying to take control or devise my own schemes, as mentioned in Psalms 21:11?
  4. How can I balance the truth of God's wrath and judgment with the truth of His love and mercy, as seen in John 3:16 and Romans 5:8?

Gill's Exposition on Psalms 21:9

Thou shalt make them as a fiery oven,.... Some think the allusion is to David's causing the Ammonites to pass through the brick kiln, 2 Samuel 12:31; others to the burning of Sodom and Gomorrah: it

Jamieson-Fausset-Brown on Psalms 21:9

Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

Matthew Poole's Commentary on Psalms 21:9

Thou shalt make them as a fiery oven; or, thou shalt put them, (as the Hebrew word properly signifies,) as it were, into (so there is only an ellipsis of the preposition beth, which is most frequent) a fiery oven, i.e. like wood, which when it is cast in there, is quickly consumed. Shall swallow them up, i.e. destroy them, as this phrase is oft used, as ,20 Psalms 56:1,2 Pr 1:12.

Trapp's Commentary on Psalms 21:9

Psalms 21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.Ver. 9. Thou shalt make them as a fiery oven] i.e. Thou shall lay upon them grievous and exquisite miseries, Lamentations 5:10. He alludeth to the overthrow of Sodom, saith Vatablus. The Lord shall swallow them up] As the fire doth the fuel. Some think the prophet here alludeth to that direful kind of punishment which David inflicted upon the Ammonites whom he made to pass through the brickkiln, 2 Samuel 12:31, perhaps the furnace of their idol Moloch or Milcom, wherein they caused their children to pass through the fire, 2 Kings 16:3; 2 Kings 23:10. And the fire shall devour them] Hell fire, saith the Chaldee paraphrast.

Ellicott's Commentary on Psalms 21:9

(9) Thou shalt make . . .—As it stands the figure is most obscure. Lamentations 5:10 is not analogous. Here the fire and not the blackness of the smoky oven is the object of comparison. A very slight literal change gives the sense obviously required: Thou shalt put them into a fiery oven. The figure is not drawn from Sodom and Gomorrah, but from a smelter’s furnace. (Comp. Isaiah 31:9; Malachi 3:3. For the custom in its literal horror, see Jeremiah 48:45; Jeremiah 49:2; Amos 2:1, where the reference is to the Transjordanic tribes.) The Philistines subjected their enemies to a similar treatment (Judges 15:6). In the time of thine anger.—Literally, of thy face, i.e., by thy very appearance. The dread majesty of God’s face is often thus spoken of (Psalms 34:16; Leviticus 20:6). Here the same awful power of withering the wicked with a glance is ascribed to the representative of Jehovah. (Comp. Proverbs 16:14-15; Proverbs 19:12.) But, as if startled by the boldness of his own figure, the poet instantly refers to Jehovah. In his wrath.—Literally, in his nostril, in direct parallelism with “face” in last clause.

Adam Clarke's Commentary on Psalms 21:9

Verse 9. Thou shalt make them as a fiery oven] By thy wrath they shall be burnt up, and they shall be the means of consuming others. One class of sinners shall, in God's judgments, be the means of destroying another class; and at last themselves shall be destroyed.

Cambridge Bible on Psalms 21:9

9. Thou shalt make them as a fiery oven] R.V., as a fiery furnace. The comparison is condensed, and inexact in form; but the sense is clear: thou wilt consume them as fuel in a furnace. The phrase is figurative (Malachi 4:1): yet there may be an allusion to the terrible vengeance inflicted on the Ammonites (2 Samuel 12:31). in the time of thine anger] Lit. in the time of thy countenance, or presence: when Thou appearest in person. Cp. 2 Samuel 17:11. ‘The face of Jehovah’ is the manifestation of His Presence in wrath as well as in mercy (Psalms 34:16); and the king is His representative.

Barnes' Notes on Psalms 21:9

Thou shalt make them as a fiery oven in the time of thine anger - Thou shalt consume or destroy them, “as if” they “were” burned in a heated oven.

Whedon's Commentary on Psalms 21:9

9. As a fiery oven—See Malachi 4:1. The ovens of the Hebrews were heated mostly with dry thorns and grass, (Matthew 6:30,) material the most inflammable and destructible, which is the point of the figure.

Sermons on Psalms 21:9

SermonDescription
Andrew Bonar The Cup of Wrath by Andrew Bonar In this sermon, the preacher emphasizes the severity of God's wrath and the consequences of sin. He uses imagery of the seven seals, trumpets, and vials from the book of Revelation
David Wilkerson A Cry Against the Wicked Youth of America by David Wilkerson In this sermon, the preacher talks about a man, a Hebrew, who is running through the streets proclaiming that there are only 40 days left before everyone will die because of their
David Wilkerson Christless Pentecost - Part 2 by David Wilkerson In this sermon, the preacher emphasizes the need for repentance and holiness in the church. He predicts a revival among young people and the downfall of drug abuse, alcoholism, and
C.H. Spurgeon A Vision of the Latter-Day Glories by C.H. Spurgeon In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually fillin
Milton Green (Saved Through the Fire) 01 - the Path of True Salvation by Milton Green In this sermon, the speaker begins by referencing Malachi 3:1, which speaks of the coming of John the Baptist as a messenger to prepare the way for Jesus Christ. The speaker emphas
Chuck Smith (Through the Bible) Malachi by Chuck Smith In this sermon, the preacher discusses the concept of giving and receiving in accordance with a divine spiritual law. He compares it to the natural laws that govern our universe, s
Carter Conlon The Coming of the Elijah Ministry by Carter Conlon In this sermon, the preacher emphasizes the need to turn away from the greed and materialism of society. He urges listeners to live for God and not for money, asking for deliveranc

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