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Psalms 28:5

Psalms 28:5 in Multiple Translations

Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.

Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

Because they regard not the works of Jehovah, Nor the operation of his hands, He will break them down and not build them up.

Because they have no respect for the works of the Lord, or for the things which his hands have made, they will be broken down and not lifted up by him.

For they don't pay any attention to what the Lord does, or to what he created. So he will destroy them—they will never be restored.

For they regarde not the woorkes of the Lord, nor the operation of his handes: therefore breake them downe, and builde them not vp.

For they attend not to the doing of Jehovah, And unto the work of His hands. He throweth them down, And doth not build them up.

Because they don’t respect the works of the LORD, nor the operation of his hands, he will break them down and not build them up.

Because they regard not the works of the LORD, nor the operation of his hands, he will destroy them, and not build them up.

The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.

Yahweh, they do not pay attention to the wonderful things that you have done and that you have created; so get rid of them permanently and do not let them appear again!

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Berean Amplified Bible — Psalms 28:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 28:5 Interlinear (Deep Study)

BIB
HEB כִּ֤י לֹ֤א יָבִ֡ינוּ אֶל פְּעֻלֹּ֣ת יְ֭הוָה וְ/אֶל מַעֲשֵׂ֣ה יָדָ֑י/ו יֶ֝הֶרְסֵ֗/ם וְ/לֹ֣א יִבְנֵֽ/ם
כִּ֤י kîy H3588 for Conj
לֹ֤א lôʼ H3808 not Part
יָבִ֡ינוּ bîyn H995 to understand V-Qal-Imperf-3mp
אֶל ʼêl H413 to(wards) Prep
פְּעֻלֹּ֣ת pᵉʻullâh H6468 wages N-fp
יְ֭הוָה Yᵉhôvâh H3068 The Lord N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
מַעֲשֵׂ֣ה maʻăseh H4639 deed N-ms
יָדָ֑י/ו yâd H3027 hand N-cd | Suff
יֶ֝הֶרְסֵ֗/ם hâraç H2040 to overthrow V-Qal-Imperf-3ms | Suff
וְ/לֹ֣א lôʼ H3808 not Conj | Part
יִבְנֵֽ/ם bânâh H1129 to build V-Qal-Imperf-3ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 28:5

כִּ֤י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֤א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָבִ֡ינוּ bîyn H995 "to understand" V-Qal-Imperf-3mp
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פְּעֻלֹּ֣ת pᵉʻullâh H6468 "wages" N-fp
Wages or reward is the meaning of this word, describing the payment or result of someone's work or labour. It is often used to refer to the fruit of one's efforts.
Definition: 1) work, recompense, reward 1a) work 1b) wages
Usage: Occurs in 14 OT verses. KJV: labour, reward, wages, work. See also: Leviticus 19:13; Isaiah 40:10; Psalms 17:4.
יְ֭הוָה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מַעֲשֵׂ֣ה maʻăseh H4639 "deed" N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יָדָ֑י/ו yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יֶ֝הֶרְסֵ֗/ם hâraç H2040 "to overthrow" V-Qal-Imperf-3ms | Suff
This Hebrew word means to overthrow or destroy something, like breaking down a wall or throwing something to the ground. It is used to describe God's power and judgment.
Definition: 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly 1a) (Qal) 1a1) to throw down, tear down 1a2) to break through 1a3) to break down, break away 1b) (Niphal) to be torn down, be thrown down 1c) (Piel) 1c1) to overthrow, tear down 1c2) destroyer (participle)
Usage: Occurs in 42 OT verses. KJV: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly. See also: Exodus 15:7; Isaiah 49:17; Psalms 11:3.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִבְנֵֽ/ם bânâh H1129 "to build" V-Qal-Imperf-3ms | Suff
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

Study Notes — Psalms 28:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 5:12 At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
2 Romans 1:28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
3 John 12:37 Although Jesus had performed so many signs in their presence, they still did not believe in Him.
4 Job 34:26–27 He strikes them for their wickedness in full view, because they turned aside from Him and had no regard for any of His ways.
5 Psalms 92:4–6 For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands. How great are Your works, O LORD, how deep are Your thoughts! A senseless man does not know, and a fool does not understand,
6 Psalms 10:5 He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.
7 2 Samuel 7:13 He will build a house for My Name, and I will establish the throne of his kingdom forever.
8 Isaiah 40:26 Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
9 Numbers 23:23 For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
10 1 Kings 11:38 If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.

Psalms 28:5 Summary

[This verse is saying that if people don't care about what God has done, He will punish them and not give them another chance. It's like if someone keeps disobeying their parents and never says sorry, the parents will eventually get very upset and not want to help them anymore, as seen in Proverbs 29:1. We should always try to remember what God has done for us and be thankful, like it says in Psalms 107:1. By doing so, we can avoid God's judgment and instead experience His love and mercy, as promised in Psalms 103:8-12.]

Frequently Asked Questions

What does it mean to 'show no regard for the works of the LORD'?

This phrase means to ignore or disregard the amazing things God has done, as seen in Psalms 28:5, and is reminiscent of the Israelites' disobedience in Psalms 78:11, where they forgot the works of God and His wonders that He had shown them.

Will God really 'tear them down and never rebuild them'?

Yes, according to Psalms 28:5, God will indeed bring judgment on those who reject Him, similar to what is written in Proverbs 29:1, where a person who hardens their neck after many rebukes will be suddenly broken beyond remedy.

How does this verse relate to God's character?

This verse highlights God's justice and holiness, as seen in Isaiah 61:8, where God loves justice and hates robbery and wrongdoing, and also in Psalms 11:7, which says that the LORD is righteous and loves righteous deeds.

Is this verse only talking about non-believers?

While the context of Psalms 28:5 suggests it is primarily addressing the wicked, the principle of God's judgment can also apply to believers who persist in sin, as warned in Hebrews 10:26-27, which talks about the severe judgment for those who deliberately keep on sinning after receiving the knowledge of the truth.

Reflection Questions

  1. What are some ways I can 'show regard' for the works of the Lord in my daily life, and how can I make sure I am not ignoring His wonders?
  2. How can I balance the truth of God's judgment with the truth of His love and mercy, as seen in Psalms 103:8-12?
  3. In what ways am I building my life on the foundation of God's works, and what would happen if I were to ignore or reject that foundation, as warned in Matthew 7:24-27?
  4. What does it mean for me to 'trust in' the Lord, as mentioned in the surrounding verses, and how can I cultivate that trust in my own life, as encouraged in Proverbs 3:5-6?

Gill's Exposition on Psalms 28:5

Because they regard not the works of the Lord,.... Neither the work of creation, as if there was no first cause of all things; nor the work of Providence, taking no notice either of the judgments or

Jamieson-Fausset-Brown on Psalms 28:5

Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

Matthew Poole's Commentary on Psalms 28:5

The works of the Lord, nor the operation of his hands, i.e. the providential works of God, both for and towards his church and people in general; the serious observation whereof would have made them afraid of opposing them, and desirous to join themselves with them; and for and towards me in particular, concerning whose succession to the kingdom God hath so expressly declared his mind and will, and to whom he hath given so many and such wonderful preservations, that they who will not acknowledge it, but continue to oppose it, may well be presumed to be guilty of rebellion against God’ s will, and of the contempt of his providence. He shall destroy them, and not build them up, i.e. destroy them utterly and irrecoverably, because they wilfully shut their eyes against the light of God’ s word and works.

Trapp's Commentary on Psalms 28:5

Psalms 28:5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.Ver. 5. Because they regard not the works of the Lord] That is, saith Kimchi, the worship of God they care not for; but follow the vanities of the world. Or, the works of God in heaven and earth; the consideration whereof is a part of God’ s worship. Or, "they regard not the works of the Lord," that is, the first making; nor The operation of his hands] That is, the present disposing of his creatures, either by way of mercy or judgment, whereof these brutish persons make no observation at all, Psalms 92:5-7 Isaiah 5:12; particularly they neither regard my present affliction, Amos 6:6, nor believe my future exaltation to the throne, as God hath promised me, but oppose it all they can, and would gladly prevent it, which yet they cannot, but will be found fighters against God. He shall destroy them, and not build them up] Destroy them in this world, and not build them up in the world to come, say the Rabbis. Or, as others, he shall break them down, as men do old rotten ruinous houses, and never more repair or rebuild them. Non potest Deus non perdere iudiciis suis, qui non erudiuntur documentis (Jun.). They that will not be ruled shall be ruined. See 1 Samuel 2:25.

Ellicott's Commentary on Psalms 28:5

(5) The works of the Lord, nor the operation of his hands—i.e., His strict and even-handed justice, which the wicked forget or, deceived by appearances (Isaiah 5:19), ignore. For the contrast between “build up” and “pull down,” compare Jeremiah 42:10. This verse is in that prophet’s style (Jeremiah 1:10; Jeremiah 18:9).

Adam Clarke's Commentary on Psalms 28:5

Verse 5. They regard not the works of the Lord] They have no knowledge of the true God, either as to his nature, or as to his works. He shall destroy them, and not build them up.] This is a remarkable prophecy, and was literally fulfilled: the Babylonian empire was destroyed by Cyrus, and never built up again; for he founded the Persian empire on its ruins. Even the place where Babylon stood is now no longer known.

Cambridge Bible on Psalms 28:5

5. Atheists in practice if not in profession, they deny that Jehovah governs the world, and refuse to discern His working in creation, in providence, and in judgement. Unbelief lies at the root of all their sin. The works of the Lord and the operation of his hands stand in strong contrast to their work and the operation of their hands in Psalms 28:4. Compare the parallels to this and Psalms 28:4 in Isaiah 1:16; Isaiah 3:8-11; Isaiah 5:12; Isaiah 5:19; Isaiah 22:11. he shall destroy them] Better with P.B.V. and R.V., he shall break them down. Cp. Jeremiah 24:6.

Barnes' Notes on Psalms 28:5

Because they regard not the works of the Lord - What the Lord does in creation; in his providence; through His commands and laws; and by His Spirit.

Whedon's Commentary on Psalms 28:5

5. Because they regard not—Here is given the cause or reason of his prayer, (Psalms 28:4,) and of what follows.

Sermons on Psalms 28:5

SermonDescription
Henry Law Psalm 28 by Henry Law Henry Law preaches on the power of earnest prayer leading to exulting praise. He emphasizes the importance of unwavering prayer, reminding believers to continuously seek God's grac
Paul Washer Biblical Manhood, Then and Now by Paul Washer In this sermon, the speaker addresses the issue of children's exposure to ungodly media and the negative influence it has on them. He challenges the idea of youth groups and the co
Paul Washer Practical Holiness by Paul Washer In this sermon, the preacher emphasizes the importance of retaining the knowledge of God and making dedicated efforts to know Him. He challenges the audience to examine their commi
Keith Daniel (Women) 04. a Wounded Spirit by Keith Daniel In this sermon, the speaker emphasizes the importance of being cautious about the entertainment we consume, particularly in relation to movies and television shows. He warns agains
Albert N. Martin National Religious Apostasy (4) by Albert N. Martin In this sermon on "God's Word to Our Nation," the speaker focuses on the theme of righteousness and sin in relation to a nation. The key scripture used is Proverbs 14:34, which sta
Chuck Smith Plagued by a Guilty Conscience by Chuck Smith In this sermon, the speaker discusses the importance of recognizing and heeding the voice of God. He emphasizes that it is possible for individuals to shut their minds off to God's
Willie Mullan (Demonology) the Wickedness of Demons by Willie Mullan In this sermon, the preacher discusses the influence of demon powers and their attempts to hinder the spread of the evangelical message. He emphasizes the importance of recognizing

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