Menu

Psalms 3:1

Psalms 3:1 in Multiple Translations

O LORD, how my foes have increased! How many rise up against me!

LORD, how are they increased that trouble me! many are they that rise up against me.

Jehovah, how are mine adversaries increased! Many are they that rise up against me.

Lord, how greatly are they increased who make attacks on me! in great numbers they come against me.

Lord, my enemies have become so many; so many are rebelling against me.

A Psalme of Dauid, when he fled from his sonne Absalom. Lord, howe are mine aduersaries increased? howe many rise against me?

A Psalm of David, in his fleeing from the face of Absalom his son. Jehovah, how have my distresses multiplied! Many are rising up against me.

LORD, how my adversaries have increased! Many are those who rise up against me.

A Psalm of David, when he fled from Absalom his son. LORD, how are they multiplied that trouble me? many are they that rise up against me.

The psalm of David when he fled from the face of his son Absalom.

Yahweh, I have many enemies [DOU]! There are many people who oppose/rebel against me.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Psalms 3:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 3:1 Interlinear (Deep Study)

BIB
HEB מִזְמ֥וֹר לְ/דָוִ֑ד בְּ֝/בָרְח֗/וֹ מִ/פְּנֵ֤י אַבְשָׁל֬וֹם בְּנֽ/וֹ
מִזְמ֥וֹר mizmôwr H4210 melody N-ms
לְ/דָוִ֑ד Dâvid H1732 David Prep | N-proper
בְּ֝/בָרְח֗/וֹ bârach H1272 to flee Prep | V-Qal-Inf-a | Suff
מִ/פְּנֵ֤י pânîym H6440 face Prep | N-cp
אַבְשָׁל֬וֹם ʼĂbîyshâlôwm H53 Absalom N-proper
בְּנֽ/וֹ bên H1121 son N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Psalms 3:1

מִזְמ֥וֹר mizmôwr H4210 "melody" N-ms
This word refers to a melody or song, often with instrumental music. In the Bible, it is used to describe a psalm or poem set to notes. The KJV translates it as psalm.
Definition: melody, psalm
Usage: Occurs in 57 OT verses. KJV: psalm. See also: Psalms 3:1; Psalms 63:1; Psalms 4:1.
לְ/דָוִ֑ד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בְּ֝/בָרְח֗/וֹ bârach H1272 "to flee" Prep | V-Qal-Inf-a | Suff
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
מִ/פְּנֵ֤י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אַבְשָׁל֬וֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
בְּנֽ/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

Study Notes — Psalms 3:1

Show Verse Quote Highlights

Context — Deliver Me, O LORD!

Cross References

ReferenceText (BSB)
1 Psalms 17:7 Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.
2 2 Samuel 17:11–13 Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle. Then we will attack David wherever we find him, and we will descend on him like dew on the ground. And of all the men with him, not even one will remain. If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found.”
3 2 Samuel 16:15 Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.
4 2 Samuel 15:1–18 Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him. He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,” Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.” And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.” Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him. Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel. After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD. For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’ ” “Go in peace,” said the king. So Absalom got up and went to Hebron. Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’” Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter. While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing. Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.” And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.” The king’s servants replied, “Whatever our lord the king decides, we are your servants.” Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace. So the king set out with all the people following him. He stopped at the last house, and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.
5 Matthew 27:25 All the people answered, “His blood be on us and on our children!”
6 Matthew 10:21 Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.

Psalms 3:1 Summary

[This verse is saying that the person writing it, King David, feels like he has a lot of people against him, and it's scary. He's crying out to God for help, just like we can do when we feel overwhelmed. We can trust that God is with us, even when it feels like everyone is against us, as it says in Romans 8:31 and Hebrews 13:5-6. By turning to God and trusting in His power, we can find peace and protection, just like David did.]

Frequently Asked Questions

What does it mean for foes to 'rise up' against someone?

In the context of Psalms 3:1, it means that many people are opposing or attacking the psalmist, as seen in the surrounding verses, such as Psalms 3:2 where many say 'God will not deliver him.' This is similar to the experience of David in 1 Samuel 30:6, where he faced opposition from his own people.

Is it normal for Christians to have many enemies?

According to the Bible, yes, it is normal for Christians to face opposition, as Jesus said in John 15:20, 'If they persecuted Me, they will also persecute you.' This is a common theme throughout the Bible, including in Psalms 3:1.

How can we know if our enemies are a result of our own sin or just a result of being a Christian?

We can know by examining our hearts and actions, as David did in Psalms 51:3-4, and by seeking God's wisdom and guidance, as encouraged in James 1:5-6.

What can we do when we feel overwhelmed by our enemies?

We can cry out to God, as the psalmist does in Psalms 3:1, and trust in His power and protection, as seen in Psalms 23:4 and Deuteronomy 31:8.

Reflection Questions

  1. What are some ways I feel like I'm being attacked or opposed, and how can I turn to God in those moments?
  2. How do I respond when people say negative things about me or my faith, like in Psalms 3:2?
  3. What does it mean for me to 'rise above' my enemies, and how can I do that in a way that honors God?
  4. In what ways can I trust in God's power and protection, like the psalmist does in this verse?
  5. How can I use my experiences of opposition to grow closer to God and to share His love with others?

Gill's Exposition on Psalms 3:1

Lord, how are they increased that trouble me?.... David's enemies increased in the conspiracy against him, 2 Samuel 15:12; the hearts of the men of Israel were after Absalom, and against him.

Jamieson-Fausset-Brown on Psalms 3:1

LORD, how are they increased that trouble me! many are they that rise up against me. Title. - A psalm , [ mizmowr (H4210), from the Piel conjugation of zaamar (H2167), to sing].

Matthew Poole's Commentary on Psalms 3:1

Psalms 3 Composed by David, as this phrase implies, , compared with , and generally elsewhere. When he fled, or, after he had fled. Either this Psalm was composed in his flight, or the matter of it was then in his thoughts; which afterwards he digested into this form and order. The psalmist complaineth of the multitude of his enemies, ,2; but comforteth himself with his confidence in and reliance on God, ; and the manifold experiences of his former assistance, . He prayeth for his own and the church’ s salvation, . He might well say so; for almost all his people joined in the conspiracy.

Trapp's Commentary on Psalms 3:1

Psalms 3:1 « A Psalm of David, when he fled from Absalom his son. » LORD, how are they increased that trouble me! many [are] they that rise up against me.A Psalm of David] Tremellius addeth, Quem cecinit, which he sang when he fled, &c. As birds in the spring tune most sweetly when it rains most sadly. This was better yet than that black sanctus (as they call it) sung by our Henry II in like case, and for like cause. For when, as some few hours before he died, he saw a list of their names who conspired with the king of France and Earl Richard (his son and successor) against him, and found therein his son John (whom he had made earl of Cornwall, Dorset, Somerset, Nottingham, Derby, and Lancaster, &c.), to be the first; he fell into a grievous passion, both cursing his sons and the day wherein himself was born; and in that distemper departed the world, which so often himself had distempered. When he fled from] Heb. From the face of Absalom, which he had too much admired, and was now afraid of. Then when he went up Mount Olivet weeping, 2 Samuel 15:30, made he this psalm, say the Rabbis. So in the sack of Ziklag he comforted himself in the Lord his God, 1 Samuel 30:6. A Christian is never without his cordial. Absalom his son] His darling, his tidling, his one eye. Such another good son was Barabbas, which signifies his father’ s son, his white boy, as we say, like as Absalom signifieth his father’ s peace, but it proved otherwise; as it likewise befell Eve, when she called her firstborn Cain, and thought she had got a great boon from the Lord. But Fallitur augurio spes bona saepe suo, David was disappointed: for Absalom proved like the sea Pacific or calm, so it is called; but Captain Drake found it rough and troublous above measure (Heyl. Geog.). Absalom would have done by David, if he could have come at him, as afterwards Amidas did with his father Muleasses, king of Tunis, in Africa, whom he first dethroned, and afterwards put out his eyes (Turk. Hist.). In Absalom was nothing good but his name. That may have a good name the nature whereof is so ill that it is not to be named; like as, Leviticus 20:17, abominable incest between brother and sister is called chesed, or kindness, per antiphrasin. Ver. 1. Lord, how are they increased that trouble me?] He worthily wondereth at so sudden a change: Omnia sunt hominum tenui pendentia filo; Et subito casu, quae valuere, ruunt. David was deserted by all almost, and had now as many enemies as till now he had subjects, excepting a few that stuck to him. Our Henry VI, who had been the most potent monarch for dominions that ever England had, was, when deposed, not the master of a molehill; and served to show that mortality was but the stage of mutability.

Ellicott's Commentary on Psalms 3:1

(1) How . . . many.—“And Absalom and all the people, the men of Israel, came to Jerusalem” (2 Samuel 16:15). Ahithophel counsels Absalom to take 12,000 men, and go in instant pursuit of the fugitive. Hushar’s advice shows, of course, the exaggeration of flattery: “Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Bcersheba, as the sand which is by the sea for multitude.”

Adam Clarke's Commentary on Psalms 3:1

PSALM III David complains, in great distress, of the number of his enemies, and the reproaches they cast on him, as one forsaken of God, 1, 2; is confident, notwithstanding, that God will be his protector, 3; mentions his prayers and supplications, and how God heard him, 4, 5; derides the impotent malice of has adversaries, and foretells their destruction, 6, 7; and ascribes salvation to God, 8. NOTES ON PSALM III This is said to be A Psalm of David, when he fled from Absalom his son.] See the account, 2 Samuel 15:1, c. And David is supposed to have composed it when obliged to leave Jerusalem, passing by the mount of Olives, weeping, with his clothes rent, and with dust upon his head. This Psalm is suitable enough to these circumstances and they mutually cast light on each other. If the inscription be correct, this Psalm is a proof that the Psalms are not placed in any chronological order. The word Psalm, מזמור mizmor, comes from זמר zamar, to cut, whether that means to cut into syllables, for the purpose of its being adapted to musical tones, or whether its being cut on wood, c., for the direction of the singers what we would call a Psalm in score. This last opinion, however, seems too technical. Verse 1. Lord, how are they increased that trouble me?] We are told that the hearts of all Israel went after Absalom, 2 Samuel 15:13; and David is astonished to find such a sudden and general revolt. Not only the common people, but his counsellors also, and many of his chief captains. How publicly does God take vengeance for the sins which David committed so privately! In the horrible rebellion of Absalom we see the adultery of Bath-sheba, and the murder of Uriah. Now the words of Nathan begin to be fulfilled: "The sword shall not depart from thy house."

Cambridge Bible on Psalms 3:1

1, 2. David lays his need before Jehovah. He is threatened by a rebellion which hourly gathers fresh adherents. His cause is pronounced utterly desperate.

Barnes' Notes on Psalms 3:1

Lord, how are they increased - How are they multiplied; or, how numerous they are. Perhaps the idea is, that at first they seemed to be comparatively few in number, but had now so multiplied as to endanger his crown and life.

Whedon's Commentary on Psalms 3:1

1. How are they increased?—The vast and constantly swelling number of the revolters threw the country into the greatest alarm.

Sermons on Psalms 3:1

SermonDescription
David Wilkerson Hindrances to Prevailing Prayer by David Wilkerson In this sermon, Pastor David encourages the congregation to seek God's touch and allow their lives to be changed. He emphasizes the importance of responding to the Holy Spirit's pr
David Guzik Peace in the Midst of the Storm by David Guzik In this sermon, the speaker focuses on Psalm 3, where David laments the increase of his enemies, including his own son Absalom. David is troubled by the lack of loyalty from those
Carl Armerding Psalm 32 by Carl Armerding In this sermon, the speaker discusses the challenges faced by believers in a hostile world. Despite the outnumbering of believers by their foes, the speaker assures that victory is
T. Austin-Sparks "The Lord Is With Him" (1 Samuel 16:18) by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of David's life as a man after God's own heart, highlighting six key attributes: his skill in worship, courage, warrior spirit, prudenc
Thomas Watson A Christian on Earth, Still in Heaven by Thomas Watson Thomas Watson preaches about the spiritual paradise found in the Scriptures, particularly in the book of Psalms, which offers both delight and usefulness to every Christian. He hig
Shane Idleman When the World Is Against You by Shane Idleman Shane Idleman addresses the challenges Christians face when the world seems to be against them, emphasizing the pressure from society, culture, and even fellow believers. He draws
Bob Hoekstra David Confessing the Lord as His God by Bob Hoekstra Bob Hoekstra preaches on the importance of living by grace, emphasizing the need to look to the Lord to work in and through our lives. Despite facing threats, attacks, and betrayal

Everything we make is available for free because of a generous community of supporters.

Donate