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Psalms 40:9

Psalms 40:9 in Multiple Translations

I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.

I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest.

I have given news of righteousness in the great meeting; O Lord, you have knowledge that I have not kept back my words.

I have announced the good news of salvation to the whole congregation. I don't keep quiet, Lord, as you know.

I haue declared thy righteousnesse in the great Congregation: loe, I will not refraine my lippes: O Lord, thou knowest.

I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.

I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, LORD, you know.

I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

They determined against me an unjust word: shall he that sleepeth rise again no more?

Whenever all your people are gathered, I have told them about how you save us. Yahweh, you know that I have not been afraid to tell that to them.

Whenever your people come together to respect you, I tell them, “God helps his people.” I always talk like that, I don’t keep my mouth shut. You know that’s true, God.

Study Highlights

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Berean Amplified Bible — Psalms 40:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 40:9 Interlinear (Deep Study)

BIB
HEB לַֽ/עֲשֽׂוֹת רְצוֹנְ/ךָ֣ אֱלֹהַ֣/י חָפָ֑צְתִּי וְ֝/ת֥וֹרָתְ/ךָ֗ בְּ/ת֣וֹךְ מֵעָֽ/י
לַֽ/עֲשֽׂוֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a
רְצוֹנְ/ךָ֣ râtsôwn H7522 acceptance N-ms | Suff
אֱלֹהַ֣/י ʼĕlôhîym H430 God N-mp | Suff
חָפָ֑צְתִּי châphêts H2654 to delight in V-Qal-Perf-1cs
וְ֝/ת֥וֹרָתְ/ךָ֗ tôwrâh H8451 instruction Conj | N-fs | Suff
בְּ/ת֣וֹךְ tâvek H8432 midst Prep | N-ms
מֵעָֽ/י mêʻeh H4578 belly N-mp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Psalms 40:9

לַֽ/עֲשֽׂוֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
רְצוֹנְ/ךָ֣ râtsôwn H7522 "acceptance" N-ms | Suff
This Hebrew word refers to acceptance or delight, often used to describe God's pleasure or favor. It appears in Psalms and Isaiah, highlighting God's goodwill towards us. This word is about taking pleasure in something.
Definition: 1) pleasure, delight, favour, goodwill, acceptance, will 1a) goodwill, favour 1b) acceptance 1c) will, desire, pleasure, self-will
Usage: Occurs in 56 OT verses. KJV: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would. See also: Genesis 49:6; Psalms 145:16; Psalms 5:13.
אֱלֹהַ֣/י ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
חָפָ֑צְתִּי châphêts H2654 "to delight in" V-Qal-Perf-1cs
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
וְ֝/ת֥וֹרָתְ/ךָ֗ tôwrâh H8451 "instruction" Conj | N-fs | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
בְּ/ת֣וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
מֵעָֽ/י mêʻeh H4578 "belly" N-mp | Suff
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Definition: 1) internal organs, inward parts, bowels, intestines, belly 1a) inward parts 1b) digestive organs 1c) organs of procreation, womb 1d) place of emotions or distress or love (fig.) 1e) external belly Aramaic equivalent: me.ah (מְעָא "belly" H4577)
Usage: Occurs in 30 OT verses. KJV: belly, bowels, [idiom] heart, womb. See also: Genesis 15:4; Psalms 71:6; Psalms 22:15.

Study Notes — Psalms 40:9

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Cross References

ReferenceText (BSB)
1 Psalms 22:25 My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.
2 Mark 16:15–16 And He said to them, “Go into all the world and preach the gospel to every creature. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
3 Psalms 22:22 I will proclaim Your name to my brothers; I will praise You in the assembly.
4 Psalms 71:15–18 My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure. I will enter in the strength of the Lord GOD; I will proclaim Your righteousness—Yours alone. O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds. Even when I am old and gray, do not forsake me, O God, until I proclaim Your power to the next generation, Your might to all who are to come.
5 Psalms 119:13 With my lips I proclaim all the judgments of Your mouth.
6 Hebrews 2:12 He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
7 Psalms 35:18 Then I will give You thanks in the great assembly; I will praise You among many people.
8 Luke 4:16–22 Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written: “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him, and He began by saying, “Today this Scripture is fulfilled in your hearing.” All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
9 Joshua 22:22 “The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
10 Psalms 119:171–172 My lips pour forth praise, for You teach me Your statutes. My tongue sings of Your word, for all Your commandments are righteous.

Psalms 40:9 Summary

This verse, Psalms 40:9, is about sharing God's message of righteousness and justice with others, and being committed to doing so. The speaker is saying that they will not keep quiet about God's message, but will instead proclaim it publicly, as seen in Isaiah 58:1. This is similar to what Jesus taught in Matthew 28:19-20, where He commanded His followers to go and make disciples of all nations. By proclaiming God's righteousness, we can help others understand God's love and plan for their lives, as seen in John 3:16, and trust that God is always with us, guiding and caring for us, as expressed in Psalms 23:1-4.

Frequently Asked Questions

What does it mean to proclaim righteousness in the great assembly?

Proclaiming righteousness in the great assembly, as seen in Psalms 40:9, means to publicly declare and share the message of God's righteousness and justice, similar to what is written in Isaiah 58:1, where the prophet is called to proclaim God's message to the people.

Why is it important for the speaker to say they do not seal their lips?

The speaker says they do not seal their lips because they are committed to sharing God's message, as seen in Psalms 40:9, and this is in line with the command in Matthew 28:19-20 to go and make disciples of all nations, sharing the message of God's love and salvation with everyone.

How does this verse relate to the speaker's personal relationship with God?

This verse shows that the speaker has a deep personal relationship with God, as seen in Psalms 40:9, where they say 'as You, O LORD, do know', indicating a sense of intimacy and trust, similar to what is expressed in Psalms 23:1-4, where the speaker trusts in God's guidance and care.

What is the significance of the speaker saying 'as You, O LORD, do know'?

The speaker's statement 'as You, O LORD, do know' in Psalms 40:9 is a declaration of their trust in God's omniscience and their confidence that God is aware of their thoughts and actions, as expressed in Jeremiah 23:24, where God says He fills heaven and earth, and sees all things.

Reflection Questions

  1. What are some ways you can proclaim God's righteousness in your own community or social circle, as seen in Psalms 40:9?
  2. How does the speaker's commitment to sharing God's message inspire you to share your own faith with others, as seen in Matthew 28:19-20?
  3. What does it mean to you to have a personal relationship with God, where you can trust that He knows your thoughts and actions, as expressed in Psalms 40:9?
  4. In what ways can you apply the principle of not sealing your lips and sharing God's message with others, as seen in Psalms 40:9, in your daily life?

Gill's Exposition on Psalms 40:9

I have preached righteousness in the great congregation,.... Not the righteousness which the law requires men to do; but the righteousness which Christ himself wrought out, for the justification of

Jamieson-Fausset-Brown on Psalms 40:9

I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have preached righteousness in the great congregation.

Matthew Poole's Commentary on Psalms 40:9

Righteousness, to wit, thy righteousness, as it is expressed in the next verse, i.e. thy faithfulness, as it is there explained; or righteousness properly so called; for both were fully declared and demonstrated in Christ, the former in sending him into the world according to his promise, , and the latter in inflicting death upon him for man’ s sin, ,26. In the great congregation; in the most public and solemn assemblies; not only to the Jews, but also to all other nations; to whom Christ preached by his apostles, as is observed, . I have not refrained my lips, to wit, from preaching it, out of sloth, or fear, or self love, but have preached it publicly, and even to the face of mine enemies, though I knew my preaching would cost me my life. Thou knowest; I call thee to witness the truth of what I say.

Trapp's Commentary on Psalms 40:9

Psalms 40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.Ver. 9. I have preached righteousness in the great congregation] David did this, but Christ much more, by the everlasting gospel, sent the whole world throughout. Great was the company of preachers, and large was their commission. See a draught of it Acts 26:18. I have declared thy faithfulness, and thy salvation] Righteousness of Christ imputed, faithfulness of God in fulfilling his promises, salvation the end of faith, lovingkindness and truth the ground of all the former, God’ s lovingkindness, or mercy moving him to promise, and his truth binding him to perform; these are those pearls that Christ by his preachers casteth before people, if they be but as forward to take them as he is to tender them. How beautiful should the feet be of those that bring such glad tidings! and how heavy will the dust of such feet be, shaken off against despisers! O Lord, thou knowest] sc. That I have herein done mine utmost, and with an upright heart.

Ellicott's Commentary on Psalms 40:9

(9) I have preached.—Literally, I have made countenances glad.Notice the rapid succession of clauses, like successive wave-beats of praise, better than any elaborate description to represent the feelings of one whose life was a thanksgiving.

Adam Clarke's Commentary on Psalms 40:9

Verse 9. I have preached righteousness] I think it best to refer these words to Christ and his apostles. In consequence of his having become a sacrifice for sin, the Jewish sacrificial system being ended, the middle wall of partition was broken down, and the door of faith, the doctrine of justification by faith, opened to the Gentiles. Hence the Gospel was preached in all the world, and the mercy of God made known to the Gentiles; and thus righteousness - justification by faith, was preached in the great congregation-to Jews and Gentiles, throughout the Roman empire. The great congregation, both in this and the following verse, I think, means the Gentiles, contradistinguished from the Jews. The word righteousness means the plan or method of salvation by Jesus Christ - God's method of justifying sinners by faith, without the deeds of the law. See Romans 3:25-26, and the notes there.

Cambridge Bible on Psalms 40:9

9–11. Beside the sacrifice of himself, he has not failed to render the sacrifice of praise and thanksgiving, by the fullest public proclamation of Jehovah’s goodness, which he trusts he will still continue to experience.

Barnes' Notes on Psalms 40:9

I have preached righteousness in the great congregation - I have main tained and defended the principles of righteousness and truth among assembled multitudes.

Whedon's Commentary on Psalms 40:9

9. I have preached—The word preach is too modern and technical. The idea is, to announce, publish, make manifest. This was Christ’s distinctive office. See note on Psalms 22:22; Psalms 22:25; and compare Matthew 4:23.

Sermons on Psalms 40:9

SermonDescription
Jim Cymbala From Problem to Praise by Jim Cymbala In this sermon, the speaker shares his personal experience of waiting patiently for the Lord and how God answered his cry for help. God lifted him out of a difficult situation and
Corrie Ten Boom Authority Over Demons by Corrie Ten Boom In this sermon, Corey Ten Boom shares her personal experiences of preaching the gospel and casting out demons. She recounts a time when she was in a concentration camp and witnesse
Derek Prince How to Identify the Enemy - Part 1 by Derek Prince In this sermon, Derek Prince discusses the basics of deliverance and how to identify the enemy. He emphasizes that the ministry of Jesus serves as the ultimate example and should n
Leonard Ravenhill A Three-Fold Vision by Leonard Ravenhill In this sermon, the preacher discusses the importance of vision and obedience to God's will. He emphasizes the need for a cleansing wave of revival in a nation plagued by immoralit
Derek Prince Laws of Spiritual Progress - Part 1 by Derek Prince In this sermon, the speaker discusses two lessons they have learned about making spiritual progress. The first principle they emphasize is the importance of taking a step of faith
K.P. Yohannan Christ's Call Follow in My Footsteps by K.P. Yohannan In this sermon, the preacher emphasizes the importance of self-denial and sacrificing our own desires for the sake of the cross and Calvary. He shares a personal story of his wife'
Art Katz "To the Jew first..." by Art Katz In this sermon, the speaker emphasizes the importance of considering the Jewish people as central to the church's mission. He argues that neglecting the Jews not only harms them bu

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