Psalms 44:4
Psalms 44:4 in Multiple Translations
You are my King, O God, who ordains victories for Jacob.
Thou art my King, O God: command deliverances for Jacob.
Thou art my King, O God: Command deliverance for Jacob.
You are my King and my God; ordering salvation for Jacob.
God, you are my King; command victories for Jacob!
Thou art my King, O God: send helpe vnto Iaakob.
Thou [art] He, my king, O God, Command the deliverances of Jacob.
God, you are my King. Command victories for Jacob!
Thou art my King, O God: command deliverances for Jacob.
Gird thy sword upon thy thigh, O thou most mighty.
You are my King and my God; it is you who enable us, your people [MTY], to defeat our enemies.
Berean Amplified Bible — Psalms 44:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 44:4 Interlinear (Deep Study)
BIB
HEB
כִּ֤י
לֹ֪א
בְ/חַרְבָּ֡/ם
יָ֥רְשׁוּ
אָ֗רֶץ
וּ/זְרוֹעָ/ם֮
לֹא
הוֹשִׁ֪יעָ֫ה
לָּ֥/מוֹ
כִּֽי
יְמִֽינְ/ךָ֣
וּ֭/זְרוֹעֲ/ךָ
וְ/א֥וֹר
פָּנֶ֗י/ךָ
כִּ֣י
רְצִיתָֽ/ם
כִּ֤י
kîy
H3588
for
Conj
לֹ֪א
lôʼ
H3808
not
Part
בְ/חַרְבָּ֡/ם
chereb
H2719
sword
Prep | N-fs | Suff
יָ֥רְשׁוּ
yârash
H3423
to possess
V-Qal-Perf-3cp
אָ֗רֶץ
ʼerets
H776
land
N-cs
וּ/זְרוֹעָ/ם֮
zᵉrôwaʻ
H2220
arm
Conj | N-cs | Suff
לֹא
lôʼ
H3808
not
Part
הוֹשִׁ֪יעָ֫ה
yâshaʻ
H3467
to save
V-Hiphil-Perf-3fs
לָּ֥/מוֹ
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
יְמִֽינְ/ךָ֣
yâmîyn
H3225
Ben]jamin
N-fs | Suff
וּ֭/זְרוֹעֲ/ךָ
zᵉrôwaʻ
H2220
arm
Conj | N-cs | Suff
וְ/א֥וֹר
ʼôwr
H216
light
Conj | N-cs
פָּנֶ֗י/ךָ
pânîym
H6440
face
N-cp | Suff
כִּ֣י
kîy
H3588
for
Conj
רְצִיתָֽ/ם
râtsâh
H7521
to accept
V-Qal-Perf-2ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 44:4
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֪א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בְ/חַרְבָּ֡/ם
chereb
H2719
"sword"
Prep | N-fs | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
יָ֥רְשׁוּ
yârash
H3423
"to possess"
V-Qal-Perf-3cp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אָ֗רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/זְרוֹעָ/ם֮
zᵉrôwaʻ
H2220
"arm"
Conj | N-cs | Suff
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הוֹשִׁ֪יעָ֫ה
yâshaʻ
H3467
"to save"
V-Hiphil-Perf-3fs
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
לָּ֥/מוֹ
""
Prep | Suff
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְמִֽינְ/ךָ֣
yâmîyn
H3225
"Ben]jamin"
N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
וּ֭/זְרוֹעֲ/ךָ
zᵉrôwaʻ
H2220
"arm"
Conj | N-cs | Suff
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
וְ/א֥וֹר
ʼôwr
H216
"light"
Conj | N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
פָּנֶ֗י/ךָ
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רְצִיתָֽ/ם
râtsâh
H7521
"to accept"
V-Qal-Perf-2ms | Suff
In the Bible, this Hebrew word means to accept or be pleased with something, like God accepting our prayers. It appears in Psalms and Proverbs, showing God's favor towards us. This word is about being satisfied or delighted.
Definition: 1) to be pleased with, be favourable to, accept favourably 1a) (Qal) 1a1) to be pleased with, be favourable to 1a2) to accept 1a3) to be pleased, be determined 1a4) to make acceptable, satisfy 1a5) to please 1b) (Niphal) to be accepted, be pleased with 1c) (Piel) to seek favour of 1d) (Hiphil) to please, pay off 1e) (Hithpael) to make oneself acceptable or pleasing
Usage: Occurs in 55 OT verses. KJV: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. See also: Genesis 33:10; Psalms 50:18; Psalms 40:14.
Study Notes — Psalms 44:4
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 44:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 44:4
- Jamieson-Fausset-Brown on Psalms 44:4
- Matthew Poole's Commentary on Psalms 44:4
- Trapp's Commentary on Psalms 44:4
- Ellicott's Commentary on Psalms 44:4
- Adam Clarke's Commentary on Psalms 44:4
- Cambridge Bible on Psalms 44:4
- Barnes' Notes on Psalms 44:4
- Whedon's Commentary on Psalms 44:4
- Sermons on Psalms 44:4
Context — Redeem Us, O God
2With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.
3For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them.
4You are my King, O God, who ordains victories for Jacob.
5Through You we repel our foes; through Your name we trample our enemies. 6For I do not trust in my bow, nor does my sword save me.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 74:12 | Yet God is my King from ancient times, working salvation on the earth. |
| 2 | Psalms 42:8 | The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life. |
| 3 | Psalms 149:2 | Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. |
| 4 | Psalms 89:18 | Surely our shield belongs to the LORD, and our king to the Holy One of Israel. |
| 5 | Mark 9:25 | When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.” |
| 6 | Mark 1:31 | So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them. |
| 7 | Isaiah 33:22 | For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us. |
| 8 | Mark 1:25–26 | But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!” At this, the unclean spirit threw the man into convulsions and came out with a loud shriek. |
| 9 | Mark 1:41 | Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” |
Psalms 44:4 Summary
This verse is saying that God is our King and He is the one who helps us win battles and overcome challenges. It's not because of our own strength or abilities, but because of God's power and love for us, as seen in Deuteronomy 20:4, where it says 'For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.' We can trust in God's power and sovereignty to bring victory in our lives, and we should acknowledge Him as our King and Savior. By doing so, we can have confidence and hope in His presence and power, just as it says in Psalms 23:4, 'Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.'
Frequently Asked Questions
What does it mean to call God 'my King' in Psalms 44:4?
Calling God 'my King' is a declaration of His sovereignty and lordship over our lives, as seen in Psalms 5:2, where David says 'Listen to my cry for help, my King and my God, for I pray to You.'
How does God ordain victories for Jacob?
God ordains victories for Jacob by His own power and might, not by human strength or abilities, as seen in Psalms 44:3, where it says 'For it was not by their sword that they took the land; their arm did not bring them victory.'
What is the significance of Jacob in this verse?
Jacob represents the people of God, and the victories ordained for him are a reminder of God's covenant promises to His people, as seen in Genesis 28:13-15, where God promises to be with Jacob and bless him.
How can we apply this verse to our lives today?
We can apply this verse by recognizing God as our King and trusting in His power and sovereignty to bring victory in our lives, just as it says in Proverbs 3:5-6, 'Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.'
Reflection Questions
- What does it mean for you to acknowledge God as your King, and how does that impact your daily life?
- In what ways have you seen God ordain victories in your life, and how can you trust Him for future victories?
- How does recognizing God's sovereignty and power affect your prayers and worship?
- What are some areas in your life where you need to trust in God's power and ordination of victories, rather than your own strength or abilities?
Gill's Exposition on Psalms 44:4
Thou art my King, O God,.... Besides the favours God had done for his people in time past, the church takes notice of her interest in God as her King, who was able to protect and defend her, and to
Jamieson-Fausset-Brown on Psalms 44:4
Thou art my King, O God: command deliverances for Jacob. Thou art my King, O God - literally, 'Thou art He (that is) my King.' Thou art the One that pre-eminently hast kingly authority and
Matthew Poole's Commentary on Psalms 44:4
My King; Jacob’ s or Israel’ s King, in a peculiar manner. The whole people speak like one man, as being united together in one body. Command, i.e. effectually procure by thy commanding word.
Trapp's Commentary on Psalms 44:4
Psalms 44:4 Thou art my King, O God: command deliverances for Jacob.Ver. 4. Thou art my King, O God] Heb. Thou art he, my King; Or, Thou art the same, my King, i.e. the same that thou wast to those of old. Oh, see to thy subjects, as ever thou hast done. Command deliverances for Jacob] A Mandamus from thee will do it; he spake the word, and it was done. Some read it, Command deliverances, O Jacob; that is, O God of Jacob, as Psalms 24:6.
Ellicott's Commentary on Psalms 44:4
(4) Thou art my King.—Literally, Thou, He, my king, an idiomatic way of making a strong assertion, Thou, even thou, art my king, O God. (Comp. Isaiah 43:25.) What God has done in the past may be expected again, and for a moment the poet forgets the weight of actual trouble in the faith that has sprung from the grateful retrospect over the past.
Adam Clarke's Commentary on Psalms 44:4
Verse 4. Thou art my king] What thou wert to them, be to us. We believe in thee as they did; we have sinned and are in captivity, but we repent and turn unto thee; command, therefore, deliverances to Jacob, for we are the descendants of him in whose behalf thou hast wrought such wonders.
Cambridge Bible on Psalms 44:4
4–8. The recollection of the past gives confidence for the present and the future. God’s strength must still avail for the deliverance of His people, and in Him alone do they trust.
Barnes' Notes on Psalms 44:4
Thou art my King, O God - literally, “Thou art He, my King, O God;” that is, Thou art the same: the same King, and the same God, who didst interpose in the time of the fathers, and thou art he whom I
Whedon's Commentary on Psalms 44:4
4. Thou art my King—Literally, Thou art he, my King. This same God is still confessed to be Israel’s King. The retrospect emboldens faith. Deliverances—Salvations; the plural used for fulness, completeness.
Sermons on Psalms 44:4
| Sermon | Description | |
|---|---|---|
|
Worship and Lord's Table - Part 6 by Bakht Singh | In this sermon delivered by Lord Sarvant, the message focuses on the importance of examining ourselves and searching our hearts as we begin a new year. The Lord's table, symbolized |
|
Psalm 44 by Henry Law | Henry Law preaches about the Church facing deep trouble but finding strength in faith by remembering God's past mercies before lamenting present sufferings. Confidence in God is pr |
|
Claim Victory by Charles E. Cowman | Charles E. Cowman preaches about claiming victory in the name of God, emphasizing that all foes to our growth in grace and enemies in our Christian work were conquered by Jesus. He |
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Beware When You Are Full by Carter Conlon | In this sermon, the preacher emphasizes the power and mercy of God in difficult situations. He references the book of Esther, where the people of God fasted and prayed in desperati |
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The Carpenters Are Here by Carter Conlon | This sermon emphasizes the importance of being a builder in God's kingdom, not a destroyer, by allowing God to shake us, fill us with His Spirit, and empower us to speak His word w |
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God Is My King by Tom Macartney | Tom Macartney emphasizes the urgent need for Christians to truly see and know Christ as the reigning King in their hearts and in the church, highlighting the importance of surrende |
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Singing Before Suffering. by Andrew Bonar | Andrew Bonar emphasizes the significance of singing in the face of suffering, highlighting that Jesus sang a hymn with His disciples just before His impending crucifixion, demonstr |