Psalms 51:2

Wash me thoroughly from mine iniquity,.... Which supposes defilement by sin, and that very great, and such as none can remove but the Lord himself; who, when he takes it in hand, does it effectually

Wash me throughly from mine iniquity, and cleanse me from my sin. Wash me throughly from mine iniquity - (cf.

Wash me throughly, Heb. multiply to wash me; by which phrase he implies the greatness of his guilt, and the insufficiency of all legal washings, and the absolute necessity of some other and better thing to wash him, even of God’ s grace, and the blood of Christ; which as Abraham saw by faith, , so did David, as is sufficiently evident (allowing for the darkness of the dispensation and expressions of the Old Testament) from divers passages of the Psalms, of which I have spoken in their proper places; and his earnest and passionate desire of pardon, which he desires above all other things; wherein he showeth himself to be a true penitent, because his chief care and desire was to obtain God’ s favour, and the forgiveness of his sins, and not the prevention of those external sore judgments which God by Nathan threatened to bring upon him and his house, ,11, about which here is not one word in this Psalm; whereas the cares and desires of hypocrites chiefly are bent towards worldly things, as we see in Cain, ,16,17, and Saul, , and others, .

Psalms 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.Ver. 2. Wash me throughly from mine iniquity] Heb. Multiply, wash me; so Isaiah 55:7. God is said to multiply pardon as much as we multiply sin. David apprehended his sin so exceeding sinful, his stain so inveterate, so engrained, that it would hardly be ever gotten out till the cloth were almost rubbed to pieces; that God himself would have somewhat to do to do it. He had been in a deep ditch, Proverbs 23:27, and was pitifully defiled; he therefore begs hard to be thoroughly rinsed, to be bathed in that blessed fountain of Christ’ s blood, that is opened for sins and for uncleanness, Zechariah 13:1; to be cleansed not only from outward defilements, but from his swinish nature; for though a swine be washed never so clean, if she retain her nature, she will be ready to wallow in the next guzzle. The time of our being here is αιωνλουτροφορος, as Nazianzen calleth it, i.e. our washing time. Wash thy heart, O Jerusalem, that thou mayest be clean, Jeremiah 4:14, not by thinking to set off with God, and to make amends by thy good deeds for thy bad; this is but lutum luto purgare, to wash off one filth with another; but by the practice of mortification, and by faith in Christ’ s meritorious passion; for he hath washed us from our sins in his own blood, Revelation 1:5. Other blood defileth, but this purifieth from all pollutions of flesh and spirit, 1 John 1:7. And cleanse me from my sin] In like manner as the leper under the law was cleansed. Leprosy, frenzy, heresy, and jealousy, are by men counted incurable; Sed omnipotenti medico nullus insanabilis occurrit morbus, saith Isidore, to an Almighty physician no disease is incurable. There is indeed a natural Novatianism in the timorous consciences of convinced sinners, to doubt and question pardon for sins of apostasy, and falling after repentance; but there need be no such doubting, since God, who hath bidden us to forgive a repenting brother seventy times seven times in one day, will himself much more. All sins and blasphemies shall be forgiven to the sons of men, &c., Matthew 12:31.

(2) Wash me thoroughly.—Literally, Wash me much, whether we follow the Hebrew text or the Hebrew margin. The two clauses of the verse are not merely antithetic. The terms wash and cleanse seem to imply respectively the actual and the ceremonial purification, the former meaning literally to tread, describing the process of washing clothes (as blankets are washed to this day in Scotland) by trampling them with the feet, the latter used of the formal declaration of cleanliness by the priest in the case of leprosy (Leviticus 13:6-34). (For the iniquity and sin, see Psalms 32:1.)

Verse 2. Wash me throughly] הרבה כבסני harbeh cabbeseni, "Wash me again and again, - cause my washings to be multiplied." My stain is deep; ordinary purgation will not be sufficient.

1–4. Prayer for forgiveness and cleansing: its ground, God’s grace; its condition, man’s repentance.

Wash me throughly from mine iniquity - literally, “Multiply to wash me.” The word rendered “throughly” is a verb, either in the infinitive or imperative mood, and suggests the idea of “multiplying”

2. Wash me thoroughly—Literally, multiply to wash, or wash me much, or many times.